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[[Image:LongchenRabjam.JPG|frame|'''Longchen Rabjam''']] | [[Image:LongchenRabjam.JPG|frame|'''Longchen Rabjam''']] | ||
'''The Wish Fulfilling Treasure''' (Tib. | '''The Wish Fulfilling Treasure''' (Tib. ཡིད་བཞིན་མཛོད་, ''Yishyin Dzö''; [[Wyl.]] ''yid bzhin mdzod'') is one of the [[Seven Treasures]] composed by the omniscient [[Longchenpa]]. | ||
==Outline== | |||
Its 22 versed chapters are as | Its 22 versed chapters are as follows: | ||
#How [[samsara]] originates out of the ground.<br> | #How [[samsara]] originates out of the [[ground]].<br> | ||
#How Buddha realms are established for the benefit of beings.<br> | #How Buddha realms are established for the benefit of beings.<br> | ||
#How the outer world develops.<br> | #How the outer world develops.<br> | ||
#How the sentient beings within develop.<br> | #How the [[sentient beings]] within develop.<br> | ||
#The aeon of remaining.<br> | #The [[kalpa|aeon]] of remaining.<br> | ||
#The aeons of destruction and voidness.<br> | #The aeons of destruction and voidness.<br> | ||
#The happiness and suffering of the inner and outer world.<br> | #The happiness and suffering of the inner and outer world.<br> | ||
| Line 16: | Line 16: | ||
#The master who teaches.<br> | #The master who teaches.<br> | ||
#The qualities of the disciple who listens.<br> | #The qualities of the disciple who listens.<br> | ||
#An elaborate presentation of the types of Dharma teaching.<br> | #An elaborate presentation of the types of [[Dharma]] teaching.<br> | ||
#Contemplating the difficulty of finding a free and well-favoured human-life.<br> | #Contemplating the difficulty of finding a free and well-favoured human-life.<br> | ||
#Contemplating death and [[impermanence]].<br> | #Contemplating death and [[impermanence]].<br> | ||
| Line 24: | Line 24: | ||
#Establishing the natural state.<br> | #Establishing the natural state.<br> | ||
#Preliminaries to meditative concentration.<br> | #Preliminaries to meditative concentration.<br> | ||
#The supreme meditation of clear light.<br> | #The supreme meditation of [[clear light]].<br> | ||
#The stages of traversing the path.<br> | #The stages of traversing the [[path]].<br> | ||
#The fruition that is the culmination of meditation. | #The [[fruition]] that is the culmination of [[meditation]]. | ||
There is a large commentary on the root text, which is called the ''White Lotus'' (Wyl. ''pad+ma dkar po''). | |||
==Tibetan Texts== | |||
* {{TBRCW|O1PD14|O1PD1422$W1PD8|ཐེག་པ་ཆེན་པོའི་མན་ངག་གི་བསྟན་བཅོས་ཡིད་བཞིན་རིན་པོ་ཆེའི་མཛོད་, ''theg pa chen po'i man ngag gi bstan bcos yid bzhin rin po che'i mdzod''}}, root text. | |||
* {{TBRCW|O1PD14|O1PD14221PD231PD24$W1PD8|ཐེག་པ་ཆེན་པོའི་མན་ངག་གི་བསྟན་བཅོས་ཡིད་བཞིན་རིན་པོ་ཆེའི་མཛོད་ཀྱི་འགྲེལ་པ་པདྨ་དཀར་པོ་, ''theg pa chen po'i man ngag gi bstan bcos yid bzhin rin po che'i mdzod kyi 'grel pa pad+ma dkar po''}}, ''Padma karpo'' commentary. | |||
==Translations== | |||
*Kennard Lipman, 'How the Samsāra is Fabricated from the Ground of Being' in ''Crystal Mirror V'', pp. 340-350 (Chapter 1 only) | |||
[[Category:Texts]] | [[Category:Texts]] | ||
[[Category:Seven Treasuries]] | [[Category:Seven Treasuries]] | ||
[[Category:Longchenpa]] | |||
Revision as of 03:29, 21 March 2011
The Wish Fulfilling Treasure (Tib. ཡིད་བཞིན་མཛོད་, Yishyin Dzö; Wyl. yid bzhin mdzod) is one of the Seven Treasures composed by the omniscient Longchenpa.
Outline
Its 22 versed chapters are as follows:
- How samsara originates out of the ground.
- How Buddha realms are established for the benefit of beings.
- How the outer world develops.
- How the sentient beings within develop.
- The aeon of remaining.
- The aeons of destruction and voidness.
- The happiness and suffering of the inner and outer world.
- How to follow a spiritual friend.
- Abandoning negative friends.
- The master who teaches.
- The qualities of the disciple who listens.
- An elaborate presentation of the types of Dharma teaching.
- Contemplating the difficulty of finding a free and well-favoured human-life.
- Contemplating death and impermanence.
- Contemplating the nature of faith.
- Contemplating karma—causes and effects.
- Contemplating how samsara is suffering and nirvana blissful.
- Establishing the natural state.
- Preliminaries to meditative concentration.
- The supreme meditation of clear light.
- The stages of traversing the path.
- The fruition that is the culmination of meditation.
There is a large commentary on the root text, which is called the White Lotus (Wyl. pad+ma dkar po).
Tibetan Texts
ཐེག་པ་ཆེན་པོའི་མན་ངག་གི་བསྟན་བཅོས་ཡིད་བཞིན་རིན་པོ་ཆེའི་མཛོད་, theg pa chen po'i man ngag gi bstan bcos yid bzhin rin po che'i mdzod, root text.- ཐེག་པ་ཆེན་པོའི་མན་ངག་གི་བསྟན་བཅོས་ཡིད་བཞིན་རིན་པོ་ཆེའི་མཛོད་ཀྱི་འགྲེལ་པ་པདྨ་དཀར་པོ་, theg pa chen po'i man ngag gi bstan bcos yid bzhin rin po che'i mdzod kyi 'grel pa pad+ma dkar po, Padma karpo commentary.
Translations
- Kennard Lipman, 'How the Samsāra is Fabricated from the Ground of Being' in Crystal Mirror V, pp. 340-350 (Chapter 1 only)