Chö: Difference between revisions

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==Further Reading==
==Further Reading==
===[[Nyingma]] Tradition===
====[[Nyingma]] Tradition====
*[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, Revised edition, 1998), Part Two, Chapter 5, 'The Kusali's Accumulation'.
*[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, Revised edition, 1998), Part Two, Chapter 5, 'The Kusali's Accumulation'.
*[[Khenpo Ngawang Palzang]], ''[[A Guide to the Words of My Perfect Teacher]]'' (Boston & London: Shambhala, 2004), Part Two, Chapter 5, 'The Kusali's Accumulation'.   
*[[Khenpo Ngawang Palzang]], ''[[A Guide to the Words of My Perfect Teacher]]'' (Boston & London: Shambhala, 2004), Part Two, Chapter 5, 'The Kusali's Accumulation'.   
===[[Kagyü]] Tradition===
====[[Kagyü]] Tradition====
*[[Tenga Rinpoche]], ''Cho: The Garden of All Joy & Generosity of the Body'', Zhyisil Chokyi Ghatsal Trust Publications, 2008.
*[[Tenga Rinpoche]], ''Cho: The Garden of All Joy & Generosity of the Body'', Zhyisil Chokyi Ghatsal Trust Publications, 2008.
*[[Jamgön Kongtrul|Jamgon Kongtrul Lodro Thaye]] and the Fourteenth Karmapa, [[Thekchok Dorje]], ''Chod Practice Manual and Commentary'', Snow Lion Publications, 2007.
*[[Jamgön Kongtrul|Jamgon Kongtrul Lodro Thaye]] and the Fourteenth Karmapa, [[Thekchok Dorje]], ''Chod Practice Manual and Commentary'', Snow Lion Publications, 2007.
===[[Gelug]] Tradition===
====[[Gelug]] Tradition====
*Kyabje Zong Rinpoche, ''Chod in the Ganden Tradition—The Oral Instructions of Kyabje Zong Rinpoche'', edited by David Molk, Snow Lion, 2006.
*Kyabje Zong Rinpoche, ''Chod in the Ganden Tradition—The Oral Instructions of Kyabje Zong Rinpoche'', edited by David Molk, Snow Lion, 2006.



Revision as of 12:41, 22 April 2014

Chö (Wyl. gcod) (literally 'cutting'), also known as the accumulation of the kusulu, is a practice, based on the prajnaparamita, involving a visualization in which the physical body is offered as food to various guests, including evil forces or dangerous spirits, the purpose of which is to destroy or 'cut' the four maras and especially one’s own ego-clinging. Chö was introduced to Tibet by the Indian master Padampa Sangye and his Tibetan disciple, the yogini Machik Labdrön.

Teachings Given to the Rigpa Sangha

Further Reading

Nyingma Tradition

Kagyü Tradition

Gelug Tradition

  • Kyabje Zong Rinpoche, Chod in the Ganden Tradition—The Oral Instructions of Kyabje Zong Rinpoche, edited by David Molk, Snow Lion, 2006.

Internal Links