Three purities when making offerings: Difference between revisions
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'''Offerings''' should be made in accordance with the '''three purities''' (Wyl. ''dag pa gsum''). | '''Offerings''' should be made in accordance with the '''three purities''' (Tib. དག་པ་གསུམ་, ''dakpa sum'', [[Wyl.]] ''dag pa gsum''). | ||
#First, one's motivation should be pure (Tib. བསམ་པ་དག་པ་, Wyl. ''bsam pa dag pa''). | #First, one's motivation should be pure (Tib. བསམ་པ་དག་པ་, Wyl. ''bsam pa dag pa''). |
Revision as of 07:06, 31 December 2017
Offerings should be made in accordance with the three purities (Tib. དག་པ་གསུམ་, dakpa sum, Wyl. dag pa gsum).
- First, one's motivation should be pure (Tib. བསམ་པ་དག་པ་, Wyl. bsam pa dag pa).
- Second, the object or field of offering should be pure (Tib. ཞིང་དག་པ་, Wyl. zhing dag pa).
- The third purity is that of the offering substances themselves (Tib. དངོས་པ་དག་པ་, Wyl. dngos pa dag pa). An excellent offering is one of good provenance and of immaculate quality, well-prepared or well-arranged. [1]
References
- ↑ Khenpo Kunpal, The Nectar of Manjushri’s Speech, a detailed commentary on Shantideva’s Way of the Bodhisattva, p.65/66. Translated by Padmakara Translation Group. Published by Shambhala. ISBN 978-1-59030-439-6, ISBN 978-1-59030-699-4