Faculties: Difference between revisions

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*8-9) The male and female faculties form the respective physical supports [for being male or female] and control the  unbroken continuity of births from a womb.
*8-9) The male and female faculties form the respective physical supports [for being male or female] and control the  unbroken continuity of births from a womb.
*10-14) The five faculties of the sensations of pleasure, pain, mental pleasure, mental pain, and of neutral sensation control the experiences of the fully ripened results [of [[karma]]].
*10-14) The five faculties of the sensations of pleasure, pain, mental pleasure, mental pain, and of neutral sensation control the experiences of the fully ripened results [of [[karma]]].
*15-19) The five faculties of [[faith]], [[diligence]], recollection, concentration, and discrimination control the mundane virtues or the purity [of detachment].
 
==15-19) The [[five spiritual faculties]]==
The faculties of:
{{:five spiritual faculties}}
 
of [[faith]], [[diligence]], recollection, concentration, and discrimination control the mundane virtues or the purity [of detachment].
 
 
*20-22) The  faculties  of 'making all understood', of 'understanding all,' and of ‘having understood all' consist of faith and so forth in the stream-of-being of, [respectively, someone on the paths of] seeing, cultivation, and no-training. They control the supramundane purities [of noble beings].
*20-22) The  faculties  of 'making all understood', of 'understanding all,' and of ‘having understood all' consist of faith and so forth in the stream-of-being of, [respectively, someone on the paths of] seeing, cultivation, and no-training. They control the supramundane purities [of noble beings].



Revision as of 12:55, 23 August 2019

According to the Abhidharma teachings, all human physical and mental faculties (Skt. indriya; Tib. དབང་པོ་, wangpo, Wyl. dbang po) are encompassed by a list of twenty-two faculties.[1]

1-6) The six sense faculties

These six control the apprehending of their individual objects. They are:

  • Visual faculty (Skt. cakṣurindriya; Tib. མིག་གི་དབང་པོ་, Wyl. mig gi dbang po)
  • Auditory faculty (Skt. śrotrendriya; Tib. རྣ་བའི་དབང་པོ་, Wyl. rna ba’i dbang po)
  • Olfactory faculty (Skt. ghrāṇendriya; Tib. སྣའི་དབང་པོ་, Wyl. sna’i dbang po)
  • Gustatory faculty (Skt. jihvendriya; Tib. ལྕེའི་དབང་པོ་ , Wyl. lce’i dbang po)
  • Tactile faculty (Skt. kāyendriya; Tib. ལུས་ཀྱི་དབང་པོ་, Wyl. lus kyi dbang po)
  • Mental faculty (Skt. manendriya; Tib. ཡིད་ཀྱི་དབང་པོ་, Wyl. yid kyi dbang po)


  • 7) The life faculty controls the remaining in a similar class [of sentient beings].
  • 8-9) The male and female faculties form the respective physical supports [for being male or female] and control the unbroken continuity of births from a womb.
  • 10-14) The five faculties of the sensations of pleasure, pain, mental pleasure, mental pain, and of neutral sensation control the experiences of the fully ripened results [of karma].

15-19) The five spiritual faculties

The faculties of:

  • The faculty of faith (Skt. śraddhendriyam; Tib. དད་པའི་དབང་པོ་, Wyl. dad pa’i dbang po)
  • The faculty of diligence (Skt. vīryendriyam; Tib. བརྩོན་འགྲུས་ཀྱི་དབང་པོ་, Wyl. brtson ‘grus kyi dbang po)
  • The faculty of mindfulness (Skt. smṛtīndriyam, Tib. དྲན་པའི་དབང་པོ་, Wyl. dran pa’i dbang po)
  • The faculty of concentration (Skt. samādhīndriyam; Tib. ཏིང་ངེ་འཛིན་གྱི་དབང་པོ་, Wyl. ting nge ‘dzin gyi dbang po)
  • The faculty of wisdom (Skt. prajñendriyam; Tib. ཤེས་རབ་ཀྱི་དབང་པོ་, Wyl. shes rab kyi dbang po)

of faith, diligence, recollection, concentration, and discrimination control the mundane virtues or the purity [of detachment].


  • 20-22) The faculties of 'making all understood', of 'understanding all,' and of ‘having understood all' consist of faith and so forth in the stream-of-being of, [respectively, someone on the paths of] seeing, cultivation, and no-training. They control the supramundane purities [of noble beings].

Faculties are therefore called controlling faculties.

Notes

  1. List based on Mipham Rinpoche’s Khenjuk

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