Action: Difference between revisions

From Rigpa Wiki
Jump to navigation Jump to search
No edit summary
No edit summary
 
(One intermediate revision by one other user not shown)
Line 1: Line 1:
[[Dudjom Rinpoche]] says: '''Action''' (Tib. སྤྱོད་པ་ , ''chöpa'',  [[Wyl.]] ''spyod pa'') is being truly observant of your own thoughts, good or bad, looking into the true nature of whatever thoughts may arise, neither tracing the past nor inviting the future, neither allowing any clinging to experiences of joy, nor being overcome by sad situations. In so doing, you try to reach and remain in the state of great equilibrium, where all good and bad, peace and distress, are devoid of true identity. <ref> Quoted in ''[[The Tibetan Book of Living and Dying]]'' page 167-168 </ref>
'''Action''' (Tib. སྤྱོད་པ་, ''chöpa'',  [[Wyl.]] ''spyod pa'') — [[Dudjom Rinpoche]] says action is being truly observant of your own thoughts, good or bad, looking into the true nature of whatever thoughts may arise, neither tracing the past nor inviting the future, neither allowing any clinging to experiences of joy, nor being overcome by sad situations. In so doing, you try to reach and remain in the state of great equilibrium, where all good and bad, peace and distress, are devoid of true identity. <ref> Quoted in ''[[The Tibetan Book of Living and Dying]]'' page 167-168 </ref>
 
==Further Reading==
==Further Reading==
*[[Sogyal Rinpoche]], ''The Tibetan Book of Living & Dying'', edited by Patrick Gaffney & Andrew Harvey. Published by Rider. ISBN 0-7126-1569-5  
*[[Sogyal Rinpoche]], ''The Tibetan Book of Living & Dying'', edited by Patrick Gaffney & Andrew Harvey. Published by Rider. ISBN 0-7126-1569-5  

Latest revision as of 12:34, 23 July 2018

Action (Tib. སྤྱོད་པ་, chöpa, Wyl. spyod pa) — Dudjom Rinpoche says action is being truly observant of your own thoughts, good or bad, looking into the true nature of whatever thoughts may arise, neither tracing the past nor inviting the future, neither allowing any clinging to experiences of joy, nor being overcome by sad situations. In so doing, you try to reach and remain in the state of great equilibrium, where all good and bad, peace and distress, are devoid of true identity. [1]

Further Reading

References

  1. Quoted in The Tibetan Book of Living and Dying page 167-168

Internal Links