Eight impossible states where mind cuts us off from the Dharma: Difference between revisions

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'''The Eight Impossible States Where Mind Cuts Us Off From The Dharma''' (Tib. ''ris chad blo yi mi khoms brgyad'') are:
'''The eight impossible states where mind cuts us off from the [[Dharma]]''' (Tib. རིས་ཆད་བློ་ཡི་མི་ཁོམས་བརྒྱད་, ''riché lo yi mikhom gyé'', [[Wyl.]] ''ris chad blo yi mi khoms brgyad'') are:
   
   
*1. having little renunciation
#having little [[renunciation]]
*2. lacking the jewel of devotion
#lacking the jewel of [[devotion]]
*3. caught in the bonds of worldly ties and cravings
#caught in the bonds of worldly ties and cravings
*4. having crude, degenerate behaviour
#having crude, degenerate behaviour
*5. never holding back from negative, harmful actions
#never holding back from negative, harmful actions
*6. lacking the slightest real interest
#lacking the slightest real interest
*7. vows all broken
#vows all broken
*8. samaya commitments torn to shreds
#[[samaya]] commitments torn to shreds


[[Longchenpa]]’s [[Wish-Fulfilling Treasury]] explains:
:Being bound by fetters and having extremely unwholesome conduct,
:Not feeling weary about [[samsara]] and not possessing the slightest faith,
:Engaging in unvirtuous misdeeds and separating mind and [[Dharma]].
:And corrupting one’s precepts and [[samaya]]s―
These are called the eight unfree states due to an unfortunate frame of mind. [''aka'' eight impossible states where mind cuts us off from the Dharma. <ref>[[Jokyab Rinpoche|Jokyab]]’s Notes p.259, ‘The Light of Wisdom’ Volume 1. Root text by [[Padmasambhava]] and commentary by [[Jamgön Kongtrül]] the Great. Published by Shambhala Publications ISBN 0-87773-566-2</ref>
==References==
<small><references/></small>
==Alternative Translations==
*Eight incompatible propensities that leave no freedom to practise the Dharma
*Eight unfree states due to an unfortunate frame of mind (Erik Pema Kunsang)
*Eight incompatible tendencies that prevent true practice of the Dharma (Padmakara Translation Group in [[Yönten Dzö|''Treasury of Precious Qualities'']])
==Internal Links==
*[[Eight freedoms]]
*[[Eight incidental circumstances which make Dharma impossible]]
*[[Five personal advantages]]
*[[Five circumstantial advantages]]
[[Category:Precious Human Birth]]
[[Category:Enumerations]]
[[Category:Enumerations]]
[[Category:08-Eight]]

Latest revision as of 19:38, 20 January 2018

The eight impossible states where mind cuts us off from the Dharma (Tib. རིས་ཆད་བློ་ཡི་མི་ཁོམས་བརྒྱད་, riché lo yi mikhom gyé, Wyl. ris chad blo yi mi khoms brgyad) are:

  1. having little renunciation
  2. lacking the jewel of devotion
  3. caught in the bonds of worldly ties and cravings
  4. having crude, degenerate behaviour
  5. never holding back from negative, harmful actions
  6. lacking the slightest real interest
  7. vows all broken
  8. samaya commitments torn to shreds

Longchenpa’s Wish-Fulfilling Treasury explains:

Being bound by fetters and having extremely unwholesome conduct,
Not feeling weary about samsara and not possessing the slightest faith,
Engaging in unvirtuous misdeeds and separating mind and Dharma.
And corrupting one’s precepts and samayas

These are called the eight unfree states due to an unfortunate frame of mind. [aka eight impossible states where mind cuts us off from the Dharma. [1]

References

  1. Jokyab’s Notes p.259, ‘The Light of Wisdom’ Volume 1. Root text by Padmasambhava and commentary by Jamgön Kongtrül the Great. Published by Shambhala Publications ISBN 0-87773-566-2

Alternative Translations

  • Eight incompatible propensities that leave no freedom to practise the Dharma
  • Eight unfree states due to an unfortunate frame of mind (Erik Pema Kunsang)
  • Eight incompatible tendencies that prevent true practice of the Dharma (Padmakara Translation Group in Treasury of Precious Qualities)

Internal Links