Difference between revisions of "Five ever-present mental states"
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<noinclude>The '''five ever-present mental states''' (Skt. ''sarvatraga''; Tib. [[ཀུན་འགྲོ་ལྔ་]], [[Wyl.]] ''kun ‘gro lnga'') are a set of five mental states among the [[fifty-one mental states]], so-called because they always accompany the [[main mind]]. Without them, the main mind could not perceive any objects. They are: | <noinclude>The '''five ever-present mental states''' (Skt. ''sarvatraga''; Tib. [[ཀུན་འགྲོ་ལྔ་]], [[Wyl.]] ''kun ‘gro lnga'') are a set of five mental states among the [[fifty-one mental states]], so-called because they always accompany the [[main mind]]. Without them, the main mind could not perceive any objects. They are: | ||
| − | </noinclude>#[[Sensation]] | + | </noinclude>#[[Sensation]] (Skt. ''vedanā''; Tib. [[ཚོར་བ་]]) |
| − | #[[Perception]] | + | #[[Perception]] (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]]) |
| − | #[[Intention]] | + | #[[Intention]] (Skt. ''cetanā''; Tib. [[སེམས་པ་]]) |
| − | #[[Contact]] | + | #[[Contact]] (Skt. ''sparśa''; Tib. [[རེག་བྱ་]]) |
| − | #[[Attention]]<noinclude> | + | #[[Attention]] (Skt. ''manaskāra''; Tib. [[ཡིད་བྱེད་]])<noinclude> |
==Alternative Translations== | ==Alternative Translations== | ||
Latest revision as of 00:04, 23 February 2021
The five ever-present mental states (Skt. sarvatraga; Tib. ཀུན་འགྲོ་ལྔ་, Wyl. kun ‘gro lnga) are a set of five mental states among the fifty-one mental states, so-called because they always accompany the main mind. Without them, the main mind could not perceive any objects. They are:
- Sensation (Skt. vedanā; Tib. ཚོར་བ་)
- Perception (Skt. saṃjña; Tib. འདུ་ཤེས་)
- Intention (Skt. cetanā; Tib. སེམས་པ་)
- Contact (Skt. sparśa; Tib. རེག་བྱ་)
- Attention (Skt. manaskāra; Tib. ཡིད་བྱེད་)
Alternative Translations
- ever-functioning subsidiary awarenesses (Alexander Berzin)
- five ever-present factors
