Four empties: Difference between revisions

From Rigpa Wiki
Jump to navigation Jump to search
mNo edit summary
m (1 revision: moved all 4-Four to 04-Four)
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
'''Four empties''' ([[Wyl.]] ''stong pa bzhi'') - “The four empties are respectively termed the empty, the very empty, the great empty and the all-empty and are also called the mind of radiant white appearance, the mind of radiant red or orange increase, the mind of radiant black near-attainment and the mind of [[clear light]].” See Daniel Cozort, ''Highest Yoga Tantra'' (Ithaca: Snow Lion, 1986), pp. 73–76. “These subtle types of consciousness are to be used to realize [[emptiness]], but they are not themselves emptinesses, nor realizations of emptiness.” See ''Highest Yoga Tantra'', p. 73.
'''Four empties''' ([[Wyl.]] ''stong pa bzhi'') “The four empties are respectively termed the empty, the very empty, the great empty and the all-empty and are also called the mind of radiant white appearance, the mind of radiant red or orange increase, the mind of radiant black near-attainment and the mind of [[clear light]].” See Daniel Cozort, ''Highest Yoga Tantra'' (Ithaca: Snow Lion, 1986), pp. 73–76. “These subtle types of consciousness are to be used to realize [[emptiness]], but they are not themselves emptinesses, nor realizations of emptiness.” See ''Highest Yoga Tantra'', p. 73.


[[Category:Enumerations]]
[[Category:Enumerations]]
[[Category:04-Four]]

Latest revision as of 09:02, 16 March 2011

Four empties (Wyl. stong pa bzhi) — “The four empties are respectively termed the empty, the very empty, the great empty and the all-empty and are also called the mind of radiant white appearance, the mind of radiant red or orange increase, the mind of radiant black near-attainment and the mind of clear light.” See Daniel Cozort, Highest Yoga Tantra (Ithaca: Snow Lion, 1986), pp. 73–76. “These subtle types of consciousness are to be used to realize emptiness, but they are not themselves emptinesses, nor realizations of emptiness.” See Highest Yoga Tantra, p. 73.