Difference between revisions of "Four maras"

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==Further Reading==
==Further Reading==
*[[Khenpo Ngawang Palzang]], ''[[A Guide to the Words of My Perfect Teacher]]'', pages 245-247.
*[[Khenpo Ngawang Palzang]], ''[[A Guide to the Words of My Perfect Teacher]]'', pages 245-247.
*[[Jamgön Mipham Rinpoche]], ''Gateway to Knowledge, VOL II'' (Hong Kong, Boudhanath & Esby: Rangjung Yeshe Publications, 2000), page 161.
==Internal Links==
==Internal Links==

Revision as of 16:19, 15 May 2010

The four maras (Skt. catvāri māra; Tib. dü shyi; Wyl. bdud bzhi) are the four types of obstructive, 'demonic' forces (sometimes also translated as 'demons') which create obstacles to practitioners on the spiritual path. It is important to understand that they have no inherent existence and are only created by the mind.

There are two categorizations of the four maras:

  • one according to the Sutrayana, and
  • one according to the Vajrayana, which is especially related to the teachings on the practice of chö.

According to Sutrayana

  1. the mara of the aggregates (Skt. skhandamāra; Wyl. phung po'i bdud), which symbolizes our clinging to forms, perceptions, and mental states as ‘real’;
  2. the mara of the destructive emotions (Skt. kleśamāra; Wyl. nyon mongs kyi bdud), which symbolizes our addiction to habitual patterns of negative emotion;
  3. the mara of the Lord of Death (Skt. mṛtyumāra; Wyl. 'chi bdag gi bdud), which symbolizes both death itself, which cuts short our precious human birth, and also our fear of change, impermanence, and death; and
  4. the mara of the sons of the gods (Skt. devaputramāra; Wyl. lha'i bu'i bdud), which symbolizes our craving for pleasure, convenience, and ‘peace’.

According to Vajrayana

  1. the tangible mara (Wyl. thogs bcas kyi bdud)
  2. the intangible mara (Wyl. thogs med kyi bdud)
  3. the mara of exultation (Wyl. dga' brod kyi bdud)
  4. the mara of conceit (Wyl. snyems byed kyi bdud)

Further Reading

Internal Links