https://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&feed=atom&action=historyNyang Tingdzin Zangpo - Revision history2024-03-19T02:36:48ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=90121&oldid=prevSébastien at 09:31, 19 March 20212021-03-19T09:31:13Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<del style="font-weight: bold; text-decoration: none;">Tingdzin Zangpo</del>.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' (Tib. མྱང་ཏིང་འཛིན་བཟང་པོ་, [[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:<ins style="font-weight: bold; text-decoration: none;">Tingdzin_Zangpo</ins>.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' (Tib. མྱང་ཏིང་འཛིན་བཟང་པོ་, [[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of [[Shya Lhakhang]] (Wyl. ''zhwa lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]<ref>According to Dudjom Rinpoche's ''History'', he transmitted the oral lineage to [[Drom Rinchen Bar]].</ref>. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of [[Shya Lhakhang]] (Wyl. ''zhwa lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]<ref>According to Dudjom Rinpoche's ''History'', he transmitted the oral lineage to [[Drom Rinchen Bar]].</ref>. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=83194&oldid=prevHankop at 04:42, 9 April 20182018-04-09T04:42:42Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' (Tib. མྱང་ཏིང་འཛིན་བཟང་པོ་, [[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' (Tib. མྱང་ཏིང་འཛིན་བཟང་པོ་, [[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of <del style="font-weight: bold; text-decoration: none;">Zhai </del>Lhakhang (Wyl. ''zhwa<del style="font-weight: bold; text-decoration: none;">'i </del>lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]<ref>According to Dudjom Rinpoche's ''History'', he transmitted the oral lineage to [[Drom Rinchen Bar]].</ref>. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of <ins style="font-weight: bold; text-decoration: none;">[[Shya </ins>Lhakhang<ins style="font-weight: bold; text-decoration: none;">]] </ins>(Wyl. ''zhwa lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]<ref>According to Dudjom Rinpoche's ''History'', he transmitted the oral lineage to [[Drom Rinchen Bar]].</ref>. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Hankophttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=82638&oldid=prevKent at 06:33, 22 February 20182018-02-22T06:33:09Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:33, 22 February 2018</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' (<ins style="font-weight: bold; text-decoration: none;">Tib. མྱང་ཏིང་འཛིན་བཟང་པོ་, </ins>[[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]<ref>According to Dudjom Rinpoche's ''History'', he transmitted the oral lineage to [[Drom Rinchen Bar]].</ref>. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]<ref>According to Dudjom Rinpoche's ''History'', he transmitted the oral lineage to [[Drom Rinchen Bar]].</ref>. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=74142&oldid=prevSébastien at 11:56, 3 September 20152015-09-03T11:56:25Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts (the explanatory tantras, Wyl. ''bshad rgyud'') of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the aural lineage (Wyl. ''snyan rgyud'') to [[Bé Lodrö Wangchuk]]<ins style="font-weight: bold; text-decoration: none;"><ref>According to Dudjom Rinpoche's ''History'', he transmitted the oral lineage to [[Drom Rinchen Bar]].</ref></ins>. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=74099&oldid=prevSébastien: /* Further Reading */2015-08-27T12:34:16Z<p><span dir="auto"><span class="autocomment">Further Reading</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[[Dudjom Rinpoche]], ''The Nyingma School of Tibetan Buddhism, Its Fundamentals and History'', trans. and ed. Gyurme Dorje (Boston: Wisdom, 1991), <del style="font-weight: bold; text-decoration: none;">pp.</del>555-556</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[[Dudjom Rinpoche]], ''The Nyingma School of Tibetan Buddhism, Its Fundamentals and History'', trans. and ed. Gyurme Dorje (Boston: Wisdom, 1991), <ins style="font-weight: bold; text-decoration: none;">pages </ins>555-556<ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'' (Junction City: Padma Publications, 2005), pages 82-83.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*[[Nyoshul Khenpo]], ''<ins style="font-weight: bold; text-decoration: none;">[[</ins>A Marvelous Garland of Rare Gems<ins style="font-weight: bold; text-decoration: none;">]]</ins>: Biographies of Masters of Awareness in the Dzogchen Lineage'' (Junction City: Padma Publications, 2005), pages 82-83.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=64644&oldid=prevSébastien: /* External Links */2011-05-12T21:17:22Z<p><span dir="auto"><span class="autocomment">External Links</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">[http://www.tbrc.org/link?RID=</del>P3827 TBRC Profile<del style="font-weight: bold; text-decoration: none;">]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">{{TBRC|</ins>P3827<ins style="font-weight: bold; text-decoration: none;">|</ins>TBRC Profile<ins style="font-weight: bold; text-decoration: none;">}}</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Nyingma Masters]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Nyingma Masters]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Historical Masters]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Historical Masters]]</div></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=20476&oldid=prevSébastien at 19:17, 29 August 20092009-08-29T19:17:42Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite [[Vimalamitra]] to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the <del style="font-weight: bold; text-decoration: none;">oral </del>lineage to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts <ins style="font-weight: bold; text-decoration: none;">(the explanatory tantras, Wyl. ''bshad rgyud'') </ins>of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the <ins style="font-weight: bold; text-decoration: none;">aural </ins>lineage <ins style="font-weight: bold; text-decoration: none;">(Wyl. ''snyan rgyud'') </ins>to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=20475&oldid=prevSébastien at 19:09, 29 August 20092009-08-29T19:09:06Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite Vimalamitra to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342</ref>, and in the early accounts of the Vima Nyingtik lineage, he is also credited for having suggested to invite <ins style="font-weight: bold; text-decoration: none;">[[</ins>Vimalamitra<ins style="font-weight: bold; text-decoration: none;">]] </ins>to teach in Tibet<ref>See ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. After being a court priest during the reign of King Trisong Detsen, he also continued to be a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]], further supporting the establishment and flourishing of Buddhism in Tibet.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the oral lineage to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the oral lineage to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=19934&oldid=prevSébastien at 12:23, 9 August 20092009-08-09T12:23:34Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:23, 9 August 2009</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342<del style="font-weight: bold; text-decoration: none;">. A similar account </del>is <del style="font-weight: bold; text-decoration: none;">found </del>in ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. <del style="font-weight: bold; text-decoration: none;">He was </del>also a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the establishment of Buddhism in Tibet and more particularly in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342<ins style="font-weight: bold; text-decoration: none;"></ref>, and in the early accounts of the Vima Nyingtik lineage, he </ins>is <ins style="font-weight: bold; text-decoration: none;">also credited for having suggested to invite Vimalamitra to teach </ins>in <ins style="font-weight: bold; text-decoration: none;">Tibet<ref>See </ins>''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. <ins style="font-weight: bold; text-decoration: none;">After being a court priest during the reign of King Trisong Detsen, he </ins>also <ins style="font-weight: bold; text-decoration: none;">continued to be </ins>a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]]<ins style="font-weight: bold; text-decoration: none;">, further supporting the establishment and flourishing of Buddhism in Tibet</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the oral lineage to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the oral lineage to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Nyang_Tingdzin_Zangpo&diff=19738&oldid=prevSébastien at 08:45, 29 July 20092009-07-29T08:45:51Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:45, 29 July 2009</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<del style="font-weight: bold; text-decoration: none;">.</del><ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342. A similar account is found in ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. He was also a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Tingdzin Zangpo.jpg|frame|Nyang Tingdzin Zangpo]]'''Nyang Tingdzin Zangpo''' ([[Wyl.]] ''myang ting 'dzin bzang po'') (eighth-ninth centuries) — a key figure <ins style="font-weight: bold; text-decoration: none;">in the establishment of Buddhism in Tibet and more particularly </ins>in the early transmission of the [[Vima Nyingtik]]. He was one of the few masters in history said to have attained the [[rainbow body]] of great transference. In ''[[Words of My Perfect Teacher]]'' he is credited with suggesting to [[King Trisong Detsen]] that he should invite [[Shantarakshita]] to Tibet<ref>[[Patrul Rinpoche]], ''[[The Words of My Perfect Teacher]]'' (Boston: Shambhala, revised edition, 1998), p. 342. A similar account is found in ''Wellsprings of the Great Perfection'', compiled and edited by Erik Pema Kunsang (Boudhanath, Hong King & Esby: Rangjung Yeshe Publications, 2006), page 150.</ref>. He was also a royal minister during the reigns of [[Tridé Songtsen]] and [[Tri Ralpachen]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the oral lineage to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' (<del style="font-weight: bold; text-decoration: none;">'</del>[[terma]]<del style="font-weight: bold; text-decoration: none;">'</del>), and partly 'oral' ([[kama]]).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Nyang Tingdzin Zangpo was one of the five Tibetan disciples who received the cycle of the Innermost Secret [[Nyingtik]] of [[Dzogpachenpo]] from Vimalamitra, in strictest secrecy in the room known as Ütsé Barkhang in [[Samyé]]. The tradition of Nyingtik which came down from this transmission became known as the [[Vima Nyingtik]]. Nyang Tingdzin Zangpo practised these teachings for fifty-five years, totally purifying his mind and attaining ultimate realization. After having built the temple of Zhai Lhakhang (Wyl. ''zhwa'i lha khang''), he hid the texts of the Vima Nyingtik in various places of the temple, so that the teachings would remain intact for future generations. He also transmitted the oral lineage to [[Bé Lodrö Wangchuk]]. Thus, the lineage of the Vima Nyingtik became partly 'hidden' ([[terma]]), and partly 'oral' ([[kama]]).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Sébastien