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[[Image:Pedgyal Lingpa.png|thumb|350px|Pegyal Lingpa]] | [[Image:Pedgyal Lingpa.png|thumb|350px|Pegyal Lingpa]] | ||
'''Pegyal Lingpa''' | '''Pegyal Lingpa''' ([[Wyl.]] ''pad rgyal gling pa'') (1924 -1988) was a contemporary [[tertön]] from Tibet who settled later in Bhutan. He became a student of [[Dudjom Rinpoche]] and was also very close to [[Chagdud Tulku Rinpoche]]. | ||
==Birth, Family and Recognition== | ==Birth, Family and Recognition== | ||
Pegyal | Pegyal Lingpa was born 1924, the wood-rat year of the 15th Rabjung Tibetan cycle, in [[Golok]] Serta, of Eastern Tibet, among the clan of Chok tsang of Mukpo clan. His father was Pema Jigmed and his mother Sherab Tshomo<Ref>Information provided from Ewam Ku Sum Ling.</Ref>. | ||
Pegyal Lingpa was later recognized as an incarnation of [[Nupchen Sangye Yeshe]] <Ref>Pegyal Lingpa was recognized as the direct incarnation of Namchak Tsasum Lingpa, a recent Tertön, who was himself an incarnation of Nupchen Sangye Yeshe. It is said that Nupchen Sangye Yeshe reincarnated thirteen times successively as a Tertön. One fo the last reincarnation was in the form of Namchak Tsasum Lingpa, also known as Garwang Rigzin Namchak Dorje, who travelled extensively to every part of Tibet and was renowned for having discovered more than 72 different [[terma]]s. The following incarnation was Pegyal Lingpa. It is saif that Namchak Tsasum Lingpa and liberated countless sentient beings in the same manner than what did Guru Rinpoche.</Ref>. Oral stories recount that from childhood Pegyal Lingpa was extraordinary and that he could perform all of the different tantric rituals even while he was playing. | Pegyal Lingpa was later recognized as an incarnation of [[Nupchen Sangye Yeshe]] <Ref>Pegyal Lingpa was recognized as the direct incarnation of Namchak Tsasum Lingpa, a recent Tertön, who was himself an incarnation of Nupchen Sangye Yeshe. It is said that Nupchen Sangye Yeshe reincarnated thirteen times successively as a Tertön. One fo the last reincarnation was in the form of Namchak Tsasum Lingpa, also known as Garwang Rigzin Namchak Dorje, who travelled extensively to every part of Tibet and was renowned for having discovered more than 72 different [[terma]]s. The following incarnation was Pegyal Lingpa. It is saif that Namchak Tsasum Lingpa and liberated countless sentient beings in the same manner than what did Guru Rinpoche.</Ref>. Oral stories recount that from childhood Pegyal Lingpa was extraordinary and that he could perform all of the different tantric rituals even while he was playing. | ||
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Pegyal Lingpa left Tibet with the diaspora and spent time first in [[Pemakö]], India. Later, he settled and lived mainly in Bhutan, where most of his students where. | Pegyal Lingpa left Tibet with the diaspora and spent time first in [[Pemakö]], India. Later, he settled and lived mainly in Bhutan, where most of his students where. | ||
He revealed both [[sater]] and [[gongter]]. Most of Pegyal Lingpa's gongter were revealed in Tibet, and so almost all of these texts were lost during the political events in the 1960’s. | He revealed both [[sater]] and [[gongter]]. Most of Pegyal Lingpa's gongter were revealed in Tibet, and so almost all of these texts were lost during the political events in the 1960’s.<Ref>Tulku Sang-gnak recently transmitted a Guru Drakpo/Vajrakilaya gongter which was revealed by Pegyal Lingpa in Tibet.</Ref> | ||
<Ref>Tulku Sang-gnak recently transmitted a Guru Drakpo/Vajrakilaya gongter which was revealed by Pegyal Lingpa in Tibet.</Ref> | |||
One of the terma of Pegyal Lingpa is the '''Kusum Gongdu'''. This cycle, known as the ‘Union of Enlightened Intent of the Three Kayas’, was revealed by Pegyal Lingpa in Pemakö in 1960. The inner sadhana of this cycle is the '''Pema Sangwai Thigle''' aka '''Red Vajrasattva''' practice, which is widely practiced as a [[drubchen]] within the sangha of Chagdud Tulku Rinpoche. | One of the terma of Pegyal Lingpa is the '''Kusum Gongdu'''. This cycle, known as the ‘Union of Enlightened Intent of the Three Kayas’, was revealed by Pegyal Lingpa in Pemakö in 1960. The inner sadhana of this cycle is the '''Pema Sangwai Thigle''' aka '''Red Vajrasattva''' practice, which is widely practiced as a [[drubchen]] within the sangha of Chagdud Tulku Rinpoche. | ||
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===Students=== | ===Students=== | ||
Among | Among Pegyal Lingpa’s students are: | ||
*Chagdud Tulku Rinpoche | *[[Chagdud Tulku Rinpoche]] | ||
*Tsewong Sithar Rinpoche | *Tsewong Sithar Rinpoche | ||
*Tulku Sang-gnak, the 6th Gochen Tulku Namchak Sang Ngak Tenzin Rinpoche | *Tulku Sang-gnak, the 6th Gochen Tulku Namchak Sang Ngak Tenzin Rinpoche | ||
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==Final Years== | ==Final Years== | ||
Pegyal Lingpa passed away in 1988, shortly after having revealed the Kusum Gongdu. | Pegyal Lingpa passed away in 1988, shortly after having revealed the Kusum Gongdu. | ||
==Publications== | |||
*Tertön Pegyal Lingpa, ''Taking Happiness and Suffering Along the Path & Twenty-One Encouragements to Be Earnest'', published by Tulku Kunga, Tekchog Chöling. | |||
==Notes== | ==Notes== | ||
Revision as of 11:55, 26 August 2014
Pegyal Lingpa (Wyl. pad rgyal gling pa) (1924 -1988) was a contemporary tertön from Tibet who settled later in Bhutan. He became a student of Dudjom Rinpoche and was also very close to Chagdud Tulku Rinpoche.
Birth, Family and Recognition
Pegyal Lingpa was born 1924, the wood-rat year of the 15th Rabjung Tibetan cycle, in Golok Serta, of Eastern Tibet, among the clan of Chok tsang of Mukpo clan. His father was Pema Jigmed and his mother Sherab Tshomo[1].
Pegyal Lingpa was later recognized as an incarnation of Nupchen Sangye Yeshe [2]. Oral stories recount that from childhood Pegyal Lingpa was extraordinary and that he could perform all of the different tantric rituals even while he was playing.
Training
Pegyal Lingpa was trained in Tibet.
Activity
Pegyal Lingpa left Tibet with the diaspora and spent time first in Pemakö, India. Later, he settled and lived mainly in Bhutan, where most of his students where.
He revealed both sater and gongter. Most of Pegyal Lingpa's gongter were revealed in Tibet, and so almost all of these texts were lost during the political events in the 1960’s.[3]
One of the terma of Pegyal Lingpa is the Kusum Gongdu. This cycle, known as the ‘Union of Enlightened Intent of the Three Kayas’, was revealed by Pegyal Lingpa in Pemakö in 1960. The inner sadhana of this cycle is the Pema Sangwai Thigle aka Red Vajrasattva practice, which is widely practiced as a drubchen within the sangha of Chagdud Tulku Rinpoche.
Chagdud Tulku Rinpoche and Gochen Tulku Sang-ngag Rinpoche are among the major dharma holders of Pegyal Lingpa’s terma lineage.
Students
Among Pegyal Lingpa’s students are:
- Chagdud Tulku Rinpoche
- Tsewong Sithar Rinpoche
- Tulku Sang-gnak, the 6th Gochen Tulku Namchak Sang Ngak Tenzin Rinpoche
Final Years
Pegyal Lingpa passed away in 1988, shortly after having revealed the Kusum Gongdu.
Publications
- Tertön Pegyal Lingpa, Taking Happiness and Suffering Along the Path & Twenty-One Encouragements to Be Earnest, published by Tulku Kunga, Tekchog Chöling.
Notes
- ↑ Information provided from Ewam Ku Sum Ling.
- ↑ Pegyal Lingpa was recognized as the direct incarnation of Namchak Tsasum Lingpa, a recent Tertön, who was himself an incarnation of Nupchen Sangye Yeshe. It is said that Nupchen Sangye Yeshe reincarnated thirteen times successively as a Tertön. One fo the last reincarnation was in the form of Namchak Tsasum Lingpa, also known as Garwang Rigzin Namchak Dorje, who travelled extensively to every part of Tibet and was renowned for having discovered more than 72 different termas. The following incarnation was Pegyal Lingpa. It is saif that Namchak Tsasum Lingpa and liberated countless sentient beings in the same manner than what did Guru Rinpoche.
- ↑ Tulku Sang-gnak recently transmitted a Guru Drakpo/Vajrakilaya gongter which was revealed by Pegyal Lingpa in Tibet.