Pramana: Difference between revisions
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As a consequence, the term is also used to refer to the corpus of Buddhist teachings on epistemology (the science of cognition, i.e. how do we know things) and ontology (which investigates the nature of existence), as these two are inextricably linked in Buddhism. The pioneers of these teachings are the Indian masters [[Dignaga]] and [[Dharmakirti]]. Pramana is taught in all [[shedra]]s since it is the basis for [[debate]], an important learning tool in traditional monastic universities. In this context the term is sometimes translated as 'Buddhist logic'. | As a consequence, the term is also used to refer to the corpus of Buddhist teachings on epistemology (the science of cognition, i.e. how do we know things) and ontology (which investigates the nature of existence), as these two are inextricably linked in Buddhism. The pioneers of these teachings are the Indian masters [[Dignaga]] and [[Dharmakirti]]. Pramana is taught in all [[shedra]]s since it is the basis for [[debate]], an important learning tool in traditional monastic universities. In this context the term is sometimes translated as 'Buddhist logic'. | ||
==Major Texts== | |||
*[[Vasubandhu]], ''Dialectics'' (Skt. ''Vinayakarika; Wyl. ''tshad ma kun btus'') | |||
*[[Dignaga]], | |||
**''Examining What is Observerd'' (Skt. ''Ālambana-parīkṣā''; Wyl. ''dmigs pa brtag pa''), | |||
**''[[Compendium of Logic]]'' (Skt. ''Pramāṇa-samuccaya''; Wyl. ''tshad ma kun las btus pa'') | |||
*[[Dharmakirti]], ''[[Seven Treatises on Valid Cognition]]'' (Skt. ''Pramanavartikadisapta-grantha-samgraha''; [[Wyl.]] ''tshad ma sde bdun'') | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Pramana]] | [[Category:Pramana]] | ||
Revision as of 18:57, 10 September 2009
Pramana (Skt. pramāṇa; Tib. tsema; Wyl. tshad ma) is a Sanskrit term, the primary meaning and most common translation of which is 'valid cognition', meaning the correct knowledge of a particular object. A valid cognition can either be
- a direct perception or
- an inference.
As a consequence, the term is also used to refer to the corpus of Buddhist teachings on epistemology (the science of cognition, i.e. how do we know things) and ontology (which investigates the nature of existence), as these two are inextricably linked in Buddhism. The pioneers of these teachings are the Indian masters Dignaga and Dharmakirti. Pramana is taught in all shedras since it is the basis for debate, an important learning tool in traditional monastic universities. In this context the term is sometimes translated as 'Buddhist logic'.
Major Texts
- Vasubandhu, Dialectics (Skt. Vinayakarika; Wyl. tshad ma kun btus)
- Dignaga,
- Examining What is Observerd (Skt. Ālambana-parīkṣā; Wyl. dmigs pa brtag pa),
- Compendium of Logic (Skt. Pramāṇa-samuccaya; Wyl. tshad ma kun las btus pa)
- Dharmakirti, Seven Treatises on Valid Cognition (Skt. Pramanavartikadisapta-grantha-samgraha; Wyl. tshad ma sde bdun)