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'''Samaya''' (Tib. ''damtsik''; [[Wyl.]] ''dam tshig'') the [[vajrayana]] commitments taken when receiving [[empowerment]]. In the [[Dzogchen]] tradition there are [[twenty-seven root samayas]] of the body, speech and mind and [[twenty-five branch samayas]].
'''Samaya''' (Skt.; Tib. [[དམ་ཚིག་]], ''damtsik'', [[Wyl.]] ''dam tshig'') the [[vajrayana]] commitments taken when receiving [[empowerment]].
 
==Meaning==
There are several ways of explaining [the] literal meaning [of ''damtsik'']. To make this very simple, ''dam'' means sublime, and ''tsik'' is a statement. Thus samaya is a statement that is true, genuine, pure, real. To apply oneself in a way that is in harmony with how the truth is, is called keeping the samaya. When the samayas are described in detail, there are hundreds of thousands that can be listed, but all of them can be condensed in this way.
 
The foremost samaya is when you compose yourself in a state in which you in actuality experience the fact that all sights, sound and awareness are visible emptiness, audible emptiness and aware emptiness. To have that certainty is called keeping all the hundreds of thousands of samayas.<ref>''Empowerment & Samaya'', [[Chokyi Nyima Rinpoche]] from ''Dzogchen Essentials: The Path That Clarifies Confusion'' compiled by Marcia Binder Schmidt (Rangjung Yeshe Publications), pages 55-56.</ref>
 
==Categories and Subdivisions==
[[Khenpo Ngakchung]] writes:<br/>
"In the [[Mantrayana]], you should make promises not to transgress
*the twenty-five yogas,
*the common outer and inner vows of the outer and inner [[five buddha families]],
*the [[fourteen root downfalls]], and the
*eight lesser downfalls;
and, in the [[Great Perfection]],
*the [[twenty-seven root samayas]],
*the [[twenty-five branch samayas]], and
*the four samayas of nonexistence, omnipresence, unity, and spontaneous presence."<ref>[[Khenpo Ngakchung]], ''[[Zindri]]'' (Shambhala, 2004), page 231.</ref>
 
About the Dzogchen samayas, he further writes:
"In [...] Dzogchen, for those practitioners whose realization develops gradually, for whom there is something to be kept, there are twenty-seven root samayas to be observed with respect to the teacher's body, speech, and mind, and twenty-five branch samayas; for those practitioners of sudden realization for whom there is nothing to be kept, there are the four samayas of non-existence, omnipresence, unity, and spontaneous presence."<ref>[[Khenpo Ngakchung]], ''[[Zindri]]'' (Shambhala, 2004), page 51.</ref>
 
==Alternative Translations==
*word of honour (Light of Berotsana)
 
===Alternative Translations for the Four Samayas in Dzogchen===
2. pervasiveness, (Erik Pema Kunsang)
 
3. oneness (Erik Pema Kunsang)
 
==References==
<small><references/></small>
 
==Teachings Given to the [[About Rigpa|Rigpa]] Sangha==
*[[Sogyal Rinpoche]], [[Lerab Ling]], 29 July 1994
*[[Khenpo Namdrol]], [[Lerab Ling]], 20 July 1995
*[[Orgyen Tobgyal Rinpoche]], [[Lerab Ling]], 26 August 1997 (Q&A session, includes teaching on breakages of samaya)
*[[Trulshik Rinpoche]], [[Lerab Ling]], 7 December 2005
*[[Sogyal Rinpoche]], [[Dzogchen Beara]], 10 July 2010
*[[Sogyal Rinpoche]], San Diego, 16 November 2011
 
==Further Reading==
*[[Dzongsar Jamyang Khyentse]], ''Not for Happiness'', pages 148-150.
*[[Padmasambhava]] & Jamgön Kongtrul, The Light of Wisdom, Vol. Two, translated by Erik Pema Kunsang (Boudhanath: Rangjung Yeshe Publications, 1999), Chapter 17 'Samayas'.
*[[Tulku Thondup]], ''Enlightened Journey: Buddhist Practice as Daily Life'' (Boston: Shambhala, 1995), 'The Empowerments and Precepts of Esoteric Training', pages 106-133.
*[[Tulku Urgyen]], ''As It Is Vol.2'', pages 136-138 (Rangjung Yeshe, 2000) ISBN 962-7341-39-8
 
==External Links==
*{{LH|/tibetan-masters/lala-sonam-chodrup/brief-guide-to-samaya-commitment|A Brief Guide to Samaya Commitment by Lala Sonam Chödrup}}
*[https://bodhicharya.org/teachings/archives/14-root-samayas-vajrayana/ Ringu Tulku Rinpoche teaches on the 14 Root Samayas of Vajrayana]
*[https://studybuddhism.com/en/advanced-studies/prayers-rituals/vows/common-root-tantric-vows Common Root Tantric Vows by Alex Berzin]
*[https://studybuddhism.com/en/advanced-studies/prayers-rituals/vows/secondary-tantric-vows Secondary Tantric Vows by Alex Berzin]


[[Category:Key Terms]]
[[Category:Key Terms]]
[[Category:Samayas]]
[[Category:Vows and commitments]]
[[Category:Vows and commitments]]
[[Category:Vajrayana]]
[[Category:Eleven Topics of Tantra]]

Revision as of 11:52, 27 July 2018

Samaya (Skt.; Tib. དམ་ཚིག་, damtsik, Wyl. dam tshig) — the vajrayana commitments taken when receiving empowerment.

Meaning

There are several ways of explaining [the] literal meaning [of damtsik]. To make this very simple, dam means sublime, and tsik is a statement. Thus samaya is a statement that is true, genuine, pure, real. To apply oneself in a way that is in harmony with how the truth is, is called keeping the samaya. When the samayas are described in detail, there are hundreds of thousands that can be listed, but all of them can be condensed in this way.

The foremost samaya is when you compose yourself in a state in which you in actuality experience the fact that all sights, sound and awareness are visible emptiness, audible emptiness and aware emptiness. To have that certainty is called keeping all the hundreds of thousands of samayas.[1]

Categories and Subdivisions

Khenpo Ngakchung writes:
"In the Mantrayana, you should make promises not to transgress

and, in the Great Perfection,

About the Dzogchen samayas, he further writes: "In [...] Dzogchen, for those practitioners whose realization develops gradually, for whom there is something to be kept, there are twenty-seven root samayas to be observed with respect to the teacher's body, speech, and mind, and twenty-five branch samayas; for those practitioners of sudden realization for whom there is nothing to be kept, there are the four samayas of non-existence, omnipresence, unity, and spontaneous presence."[3]

Alternative Translations

  • word of honour (Light of Berotsana)

Alternative Translations for the Four Samayas in Dzogchen

2. pervasiveness, (Erik Pema Kunsang)

3. oneness (Erik Pema Kunsang)

References

  1. Empowerment & Samaya, Chokyi Nyima Rinpoche from Dzogchen Essentials: The Path That Clarifies Confusion compiled by Marcia Binder Schmidt (Rangjung Yeshe Publications), pages 55-56.
  2. Khenpo Ngakchung, Zindri (Shambhala, 2004), page 231.
  3. Khenpo Ngakchung, Zindri (Shambhala, 2004), page 51.

Teachings Given to the Rigpa Sangha

Further Reading

  • Dzongsar Jamyang Khyentse, Not for Happiness, pages 148-150.
  • Padmasambhava & Jamgön Kongtrul, The Light of Wisdom, Vol. Two, translated by Erik Pema Kunsang (Boudhanath: Rangjung Yeshe Publications, 1999), Chapter 17 'Samayas'.
  • Tulku Thondup, Enlightened Journey: Buddhist Practice as Daily Life (Boston: Shambhala, 1995), 'The Empowerments and Precepts of Esoteric Training', pages 106-133.
  • Tulku Urgyen, As It Is Vol.2, pages 136-138 (Rangjung Yeshe, 2000) ISBN 962-7341-39-8

External Links