https://www.rigpawiki.org/index.php?title=Saraha_Nyingtik_Zabmo&feed=atom&action=historySaraha Nyingtik Zabmo - Revision history2024-03-29T06:59:01ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Saraha_Nyingtik_Zabmo&diff=82891&oldid=prevKent at 01:12, 14 March 20182018-03-14T01:12:22Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> [[Image: Damaru.jpg|thumb|200px|Damaru from a painting]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> [[Image: Damaru.jpg|thumb|200px|Damaru from a painting]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Saraha Nyingtik Zabmo''', ‘The Heart Essence of [[Saraha]]’ ([[Wyl.]] ''sa ra ha pa’I snying thig zab mo''), is a [[terma]] of [[Dudjom Lingpa]] and his root-commentary on the [[Chö]] practice of [[Tröma Nakmo]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Saraha Nyingtik Zabmo''', ‘The Heart Essence of [[Saraha]]’ (<ins style="font-weight: bold; text-decoration: none;">Tib. ས་ར་ཧ་པའཱི་སྙིང་ཐིག་ཟབ་མོ་, </ins>[[Wyl.]] ''sa ra ha pa’I snying thig zab mo''), is a [[terma]] of [[Dudjom Lingpa]] and his root-commentary on the [[Chö]] practice of [[Tröma Nakmo]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the terma==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the terma==</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Saraha_Nyingtik_Zabmo&diff=82882&oldid=prevSébastien at 16:08, 13 March 20182018-03-13T16:08:47Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Saraha Nyingtik Zabmo''', ‘The Heart Essence of <del style="font-weight: bold; text-decoration: none;">Saraha’ </del>([[Wyl.]] ''sa ra ha pa’I snying thig zab mo''), is a [[<del style="font-weight: bold; text-decoration: none;">Terma</del>]] of Dudjom Lingpa and his root-commentary on the [[Chö]] practice of [[Tröma Nakmo]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Saraha Nyingtik Zabmo''', ‘The Heart Essence of <ins style="font-weight: bold; text-decoration: none;">[[Saraha]]’ </ins>([[Wyl.]] ''sa ra ha pa’I snying thig zab mo''), is a [[<ins style="font-weight: bold; text-decoration: none;">terma</ins>]] of <ins style="font-weight: bold; text-decoration: none;">[[</ins>Dudjom Lingpa<ins style="font-weight: bold; text-decoration: none;">]] </ins>and his root-commentary on the [[Chö]] practice of [[Tröma Nakmo]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the terma==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the terma==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The <del style="font-weight: bold; text-decoration: none;">'</del>''Saraha Nyingtik Zabmo<del style="font-weight: bold; text-decoration: none;">'</del>'' is part of the [[Chönyi Namkhai Longdzö]] terma cycle of Dudjom Lingpa, who received the text through a series of visions of [[Saraha]], completed by instructions from [[Machik Labdrön]] and [[Padampa Sangye]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The ''Saraha Nyingtik Zabmo'' is part of the [[Chönyi Namkhai Longdzö]] terma cycle of Dudjom Lingpa, who received the text through a series of visions of [[Saraha]], completed by instructions from [[Machik Labdrön]] and [[Padampa Sangye]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to [[Sangye Khandro]], <del style="font-weight: bold; text-decoration: none;">‘During </del>Dudjom Lingpa’s life, Machik Labdrön appeared to him in visions, like a mother to her child, and showed great care and loving kindness while transmitting the entire lineage of chö to him. Dudjom Lingpa also had actual visions of Padampa Sangye, who not only entrusted all lineages to him, but also illuminated all the key points on the view of emptiness.<del style="font-weight: bold; text-decoration: none;">’</del><Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxviii.</Ref><del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to [[Sangye Khandro]], <ins style="font-weight: bold; text-decoration: none;">"During </ins>Dudjom Lingpa’s life, Machik Labdrön appeared to him in visions, like a mother to her child, and showed great care and loving kindness while transmitting the entire lineage of chö to him. Dudjom Lingpa also had actual visions of Padampa Sangye, who not only entrusted all lineages to him, but also illuminated all the key points on the view of emptiness.<ins style="font-weight: bold; text-decoration: none;">"</ins><Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxviii.</Ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Outline==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Outline==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The text is structured around thirteen sections which includes<Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxvii.</Ref>:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The text is structured around thirteen sections which includes<Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxvii.</Ref>:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Common and uncommon preliminary instructions</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Common and uncommon preliminary instructions</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The three-<del style="font-weight: bold; text-decoration: none;">kāya </del>meditation-recitation practice</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The three-<ins style="font-weight: bold; text-decoration: none;">kaya </ins>meditation-recitation practice</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#The pointing-out instructions for identifying the view associated with the four samayas of <del style="font-weight: bold; text-decoration: none;">Mahāsandhi</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#The pointing-out instructions for identifying the view associated with the four samayas of <ins style="font-weight: bold; text-decoration: none;">[[Mahasandhi]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The stages of generation and completion</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#The stages of generation and completion</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Advice for maintaining the continuity of practice in fear-provoking environments</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Advice for maintaining the continuity of practice in fear-provoking environments</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Propagation==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Propagation==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The <del style="font-weight: bold; text-decoration: none;">'</del>''Saraha Nyingtik Zabmo<del style="font-weight: bold; text-decoration: none;">'</del>'' was widely propagated during the time of Dudjom Lingpa and one of his main <del style="font-weight: bold; text-decoration: none;">disciple</del>, Pema Lungtok Gyatso, wrote an extensive commentary on it called ‘An Ambrosia Ocean of Sublime Explanations’.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The ''Saraha Nyingtik Zabmo'' was widely propagated during the time of Dudjom Lingpa and one of his main <ins style="font-weight: bold; text-decoration: none;">disciples</ins>, Pema Lungtok Gyatso, wrote an extensive commentary on it called ‘An Ambrosia Ocean of Sublime Explanations’.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to the <del style="font-weight: bold; text-decoration: none;">'''</del>Fourth Katok Getse Rinpoche<del style="font-weight: bold; text-decoration: none;">''' </del>[[Gyurme Tenpa Gyaltsen]] <Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxi.</Ref>: </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to the Fourth Katok Getse Rinpoche<ins style="font-weight: bold; text-decoration: none;">, </ins>[[Gyurme Tenpa Gyaltsen]]<Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxi.</Ref>: </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:If this sacred instruction that is complete and unerring is practiced accordingly to the teachings, then liberation will be brought about in a single lifetime. During the lifetime of the Tertön himself, there were close to twenty disciples who actually attained he [[rainbow body]] through mastery of the four elements. Unscathed by poisons and the like, an inconceivable number of accomplished vidyadharas were produced. Over the course of three generations, they have continued to be disciples who achieved the rainbow body as this was predicted by the tertön himself:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:If this sacred instruction that is complete and unerring is practiced accordingly to the teachings, then liberation will be brought about in a single lifetime. During the lifetime of the Tertön himself, there were close to twenty disciples who actually attained he [[rainbow body]] through mastery of the four elements. Unscathed by poisons and the like, an inconceivable number of accomplished vidyadharas were produced. Over the course of three generations, they have continued to be disciples who achieved the rainbow body as this was predicted by the tertön himself:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::''For three generations, if the continuity of these profound transmissions remains uninterrupted, there will be some one-hundred vidyadharas who will attain the rainbow body''.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>::''For three generations, if the continuity of these profound transmissions remains uninterrupted, there will be some one-hundred vidyadharas who will attain the rainbow body''.</div></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Saraha_Nyingtik_Zabmo&diff=73671&oldid=prevYeshedorje: Created page with " Damaru from a painting '''Saraha Nyingtik Zabmo''', ‘The Heart Essence of Saraha’ (Wyl. ''sa ra ha pa’I snying thig zab mo''), is..."2015-07-12T20:46:55Z<p>Created page with " <a href="/index.php?title=File:Damaru.jpg" title="File:Damaru.jpg">thumb|200px|Damaru from a painting</a> '''Saraha Nyingtik Zabmo''', ‘The Heart Essence of Saraha’ (<a href="/index.php?title=Wyl." class="mw-redirect" title="Wyl.">Wyl.</a> ''sa ra ha pa’I snying thig zab mo''), is..."</p>
<p><b>New page</b></p><div> [[Image: Damaru.jpg|thumb|200px|Damaru from a painting]]<br />
'''Saraha Nyingtik Zabmo''', ‘The Heart Essence of Saraha’ ([[Wyl.]] ''sa ra ha pa’I snying thig zab mo''), is a [[Terma]] of Dudjom Lingpa and his root-commentary on the [[Chö]] practice of [[Tröma Nakmo]].<br />
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==Revelation of the terma==<br />
The '''Saraha Nyingtik Zabmo''' is part of the [[Chönyi Namkhai Longdzö]] terma cycle of Dudjom Lingpa, who received the text through a series of visions of [[Saraha]], completed by instructions from [[Machik Labdrön]] and [[Padampa Sangye]].<br />
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According to [[Sangye Khandro]], ‘During Dudjom Lingpa’s life, Machik Labdrön appeared to him in visions, like a mother to her child, and showed great care and loving kindness while transmitting the entire lineage of chö to him. Dudjom Lingpa also had actual visions of Padampa Sangye, who not only entrusted all lineages to him, but also illuminated all the key points on the view of emptiness.’<Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxviii.</Ref>.<br />
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==Outline==<br />
The text is structured around thirteen sections which includes<Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxvii.</Ref>:<br />
#Common and uncommon preliminary instructions<br />
#The three-kāya meditation-recitation practice<br />
#The pointing-out instructions for identifying the view associated with the four samayas of Mahāsandhi<br />
#The stages of generation and completion<br />
#Advice for maintaining the continuity of practice in fear-provoking environments<br />
#Advice for recognizing a fear-provoking environment<br />
#Instructions for arriving upon the key points<br />
#Mode of diligence applied with the four feasts<br />
And various other subjects that belong to the path of chö.<br />
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==Propagation==<br />
The '''Saraha Nyingtik Zabmo''' was widely propagated during the time of Dudjom Lingpa and one of his main disciple, Pema Lungtok Gyatso, wrote an extensive commentary on it called ‘An Ambrosia Ocean of Sublime Explanations’.<br />
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According to the '''Fourth Katok Getse Rinpoche''' [[Gyurme Tenpa Gyaltsen]] <Ref>[[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page xxi.</Ref>: <br />
:If this sacred instruction that is complete and unerring is practiced accordingly to the teachings, then liberation will be brought about in a single lifetime. During the lifetime of the Tertön himself, there were close to twenty disciples who actually attained he [[rainbow body]] through mastery of the four elements. Unscathed by poisons and the like, an inconceivable number of accomplished vidyadharas were produced. Over the course of three generations, they have continued to be disciples who achieved the rainbow body as this was predicted by the tertön himself:<br />
::''For three generations, if the continuity of these profound transmissions remains uninterrupted, there will be some one-hundred vidyadharas who will attain the rainbow body''.<br />
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==Translations==<br />
* [[Pema Lungtok Gyatso]], Dudjom Lingpa's Chöd—An Ambrosia Ocean of Sublime Explanations, translated by Lama Chönam & Sangye Khandro, Light of Berotsana, 2014, page 437-492.<br />
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==Notes==<br />
<small><references/></small><br />
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[[Category: Dudjom Tersar]]<br />
[[Category: Termas]]<br />
[[Category:Texts]]</div>Yeshedorje