Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra - Part 3: Difference between revisions
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''We are at the fourth vajra point, '''Buddha nature''', within a detailed explanation of the analogies of the element (''khams''):'' | ''We are at the fourth vajra point, '''Buddha nature''', within a detailed explanation of the analogies of the element (''khams''):'' | ||
3.2.2.2.1.5.2.2.3.3 The analogies for affinity and their meanings | 3.2.2.2.1.5.2.2.3.3 The analogies for affinity and their meanings<br> | ||
<br> | 3.2.2.2.1.5.2.2.3.3.1 The two affinities and their analogies<br> | ||
3.2.2.2.1.5.2.2.3.3.1 The two affinities and their analogies | 3.2.2.2.1.5.2.2.3.3.2 How the three kayas are attained through them<br> | ||
<br> | 3.2.2.2.1.5.2.2.3.3.3 These combined with the analogies<br> | ||
3.2.2.2.1.5.2.2.3.3.2 How the three kayas are attained through them | 3.2.2.2.1.6 How the meaning taught is realized through faith<br> | ||
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3.2.2.2.1.5.2.2.3.3.3 These combined with the analogies | |||
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3.2.2.2.1.6 How the meaning taught is realized through faith | |||
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* ''Teaching of 30-Jan-2009:'' How the analogies relate to the kayas. <br>''' | * ''Teaching of 30-Jan-2009:'' How the analogies relate to the kayas. <br>'''online:''' [http://www.rigpawiki.org/Media/Audio/2009/20090130PH1030DP.mp3 20090130PH1030DP.mp3]<br>Mipham ''gsung 'bum'' p.431-432, verses 152-156. | ||
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3.2.2.2.1.8.2.2.2 How the faults arise<br> | 3.2.2.2.1.8.2.2.2 How the faults arise<br> | ||
3.2.2.2.1.8.2.2.3 How the benefits of discarding the mistakes are obtained<br> | 3.2.2.2.1.8.2.2.3 How the benefits of discarding the mistakes are obtained<br> | ||
'''The Fifth Vajra Point: Enlightenment''' | |||
3.2.2.2.2 Enlightenment, which is the essential nature of the realisation<br> | 3.2.2.2.2 Enlightenment, which is the essential nature of the realisation<br> | ||
3.2.2.2.2.1 Enlightenment the essence of what is realized when that element is free of all obscurations: the different topics to be explained<br> | 3.2.2.2.2.1 Enlightenment the essence of what is realized when that element is free of all obscurations: the different topics to be explained<br> | ||
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3.2.2.2.2.3.5.2.2.3 Presentation of the nirmanakya<br> | 3.2.2.2.2.3.5.2.2.3 Presentation of the nirmanakya<br> | ||
3.2.2.2.2.3.5.2.2.3.1 The supreme nirmanakaya manifests the twelve acts<br> | 3.2.2.2.2.3.5.2.2.3.1 The supreme nirmanakaya manifests the twelve acts<br> | ||
3.2.2.2.2.3.5.2.2.3.2 Their function is progressively to guide beings to be trained | 3.2.2.2.2.3.5.2.2.3.2 Their function is progressively to guide beings to be trained<br> | ||
<br> | 3.2.2.2.2.3.5.2.2.3.2.1 Bringing ordinary people to the Lesser Vehicle<br> | ||
3.2.2.2.2.3.5.2.2.3.2.1 Bringing ordinary people to the Lesser Vehicle | 3.2.2.2.2.3.5.2.2.3.2.2 How those of the Lesser Vehicle are matured with the Greater Vehicle<br> | ||
<br> | 3.2.2.2.2.3.5.2.2.3.2.3 How those of the Greater Vehicle are joined to complete liberation<br> | ||
3.2.2.2.2.3.5.2.2.3.2.2 How those of the Lesser Vehicle are matured with the Greater Vehicle | 3.2.2.2.2.3.5.2.3 Summary of their meaning<br> | ||
<br> | 3.2.2.2.2.3.5.2.3.1 Summarizing them into three related to their reasons<br> | ||
3.2.2.2.2.3.5.2.2.3.2.3 How those of the Greater Vehicle are joined to complete liberation | 3.2.2.2.2.3.5.2.3.2 Summarizing them into two related to to their actual nature<br> | ||
<br> | 3.2.2.2.2.3.6 Permanence: the duration of those<br> | ||
3.2.2.2.2.3.5.2.3 Summary of their meaning | 3.2.2.2.2.3.6.1 Brief explanation of the reasons for permanence<br> | ||
<br> | 3.2.2.2.2.3.6.2 Detailed explanation<br> | ||
3.2.2.2.2.3.5.2.3.1 Summarizing them into three related to their reasons | 3.2.2.2.2.3.6.2.1 The reasons why the rupakaya is permanent<br> | ||
<br> | 3.2.2.2.2.3.6.2.2 The reasons why the dharmakaya is permanent<br> | ||
3.2.2.2.2.3.5.2.3.2 Summarizing them into two related to to their actual nature | 3.2.2.2.2.3.6.2.3 A summary of their meaning<br> | ||
<br> | 3.2.2.2.2.3.7 Inconceivability: their true nature<br> | ||
3.2.2.2.2.3.6 Permanence: the duration of those | 3.2.2.2.2.3.7.1 Brief introduction<br> | ||
<br> | 3.2.2.2.2.3.7.2 Detailed explanation<br> | ||
3.2.2.2.2.3.6.1 Brief explanation of the reasons for permanence | 3.2.2.2.2.3.7.2.1 Explanation of the reasons as a sequence'<br> | ||
<br> | 3.2.2.2.2.3.7.2.2 Concise explanation related to the two kayas<br> | ||
3.2.2.2.2.3.6.2 Detailed explanation | 3.2.2.2.2.3.7.2.3 How the qualities are inconceivable<br> | ||
<br> | 3.2.2.2.3 The Qualities, which are the branches of the realisation<br> | ||
3.2.2.2.2.3.6.2.1 The reasons why the rupakaya is permanent | 3.2.2.2.3.1 Listing and classifying them with reference to the two kayas<br> | ||
<br> | 3.2.2.2.3.1.1 Classification of the kayas and qualities<br> | ||
3.2.2.2.2.3.6.2.2 The reasons why the dharmakaya is permanent | 3.2.2.2.3.1.2 Classification of each individually<br> | ||
<br> | 3.2.2.2.3.2 Establishing the qualities thus classified<br> | ||
3.2.2.2.2.3.6.2.3 A summary of their meaning | 3.2.2.2.3.2.1 Concise summary combining analogies and meanings<br> | ||
<br> | 3.2.2.2.3.2.2 Detailed explanation presenting each individually<br> | ||
3.2.2.2.2.3.7 Inconceivability: their true nature | 3.2.2.2.3.2.2.1 Qualities present as the result of elimination in the absolute dharmakaya of benefit for oneself<br> | ||
<br> | 3.2.2.2.3.2.2.1.1 The ten strengths<br> | ||
3.2.2.2.2.3.7.1 Brief introduction | 3.2.2.2.3.2.2.1.1.1 Explanation of the meaning to be illustrated<br> | ||
<br> | 3.2.2.2.3.2.2.1.1.2 Authentifying them by illustration using analogies<br> | ||
3.2.2.2.2.3.7.2 Detailed explanation | 3.2.2.2.3.2.2.1.2 The four fearlessnesses<br> | ||
<br> | 3.2.2.2.3.2.2.1.2.1 Identifying their ultimate nature<br> | ||
3.2.2.2.2.3.7.2.1 Explanation of the reasons as a sequence' | 3.2.2.2.3.2.2.1.2.1.1 Their nature<br> | ||
<br> | 3.2.2.2.3.2.2.1.2.1.2 Their function<br> | ||
3.2.2.2.2.3.7.2.2 Concise explanation related to the two kayas | 3.2.2.2.3.2.2.1.2.2 Authentifying them with an analogy<br> | ||
<br> | 3.2.2.2.3.2.2.1.3 The eighteen distinct features<br> | ||
3.2.2.2.2.3.7.2.3 How the qualities are inconceivable | 3.2.2.2.3.2.2.1.3.1 Explanation of the meaning itself<br> | ||
<br> | 3.2.2.2.3.2.2.1.3.1.1 The eighteen, one by one<br> | ||
3.2.2.2.3 The Qualities, which are the branches of the realisation | 3.2.2.2.3.2.2.1.3.1.1.1 List and detailed explanation: the four categories<br> | ||
<br> | 3.2.2.2.3.2.2.1.3.1.1.1.1 Six subsumed under behaviour<br> | ||
3.2.2.2.3.1 Listing and classifying them with reference to the two kayas | 3.2.2.2.3.2.2.1.3.1.1.1.2 Six subsumed under realization<br> | ||
<br> | 3.2.2.2.3.2.2.1.3.1.1.1.3 Three subsumed under actions<br> | ||
3.2.2.2.3.1.1 Classification of the kayas and qualities | 3.2.2.2.3.2.2.1.3.1.1.1.4 Three subsumed under wisdom<br> | ||
<br> | 3.2.2.2.3.2.2.1.3.1.1.2 Summary and additional points<br> | ||
3.2.2.2.3.1.2 Classification of each individually | 3.2.2.2.3.2.2.1.3.1.2 Recapitulation, their function and how they are attained<br> | ||
<br> | 3.2.2.2.3.2.2.1.3.2 Combined with analogies<br> | ||
3.2.2.2.3.2 Establishing the qualities thus classified | 3.2.2.2.3.2.2.2 Qualities present as the result of maturation in the relative rupakaya of benefit for others<br> | ||
<br> | 3.2.2.2.3.2.2.2.1 The different signs, which are to be illustrated<br> | ||
3.2.2.2.3.2.1 Concise summary combining analogies and meanings | 3.2.2.2.3.2.2.2.2 Summary combined with the analogy that illustrates them<br> | ||
<br> | 3.2.2.2.3.2.3 Understood from the scriptures in which they are taught<br> | ||
3.2.2.2.3.2.2 Detailed explanation presenting each individually | 3.2.2.2.3.2.4 Further summary of analogies and meanings<br> | ||
<br> | 3.2.2.2.3.2.4.1 The general correspondences between the analogies and what they illustrate<br> | ||
3.2.2.2.3.2.2.1 Qualities present as the result of elimination in the absolute dharmakaya of benefit for | 3.2.2.2.3.2.4.2 Explanation of each combination<br> | ||
3.2.2.2.3.2.4.2.1 The qualities of the dharmakaya, results of elimination<br> | |||
<br> | 3.2.2.2.3.2.4.2.1.1 Externally, how the analogies illustrate<br> | ||
3.2.2.2.3.2.2.1.1 The ten strengths | 3.2.2.2.3.2.4.2.1.1.1 How the strengths are illustrated by a vajra<br> | ||
<br> | 3.2.2.2.3.2.4.2.1.1.1.1 How the illustrations apply individually to each group<br> | ||
3.2.2.2.3.2.2.1.1.1 Explanation of the meaning to be illustrated | 3.2.2.2.3.2.4.2.1.1.1.2 How the illustrations apply in common<br> | ||
<br> | 3.2.2.2.3.2.4.2.1.1.2 How the fearlessnesses are illustrated by a lion<br> | ||
3.2.2.2.3.2.2.1.1.2 Authentifying them by illustration using analogies | 3.2.2.2.3.2.4.2.1.1.2.1 Brief introduction<br> | ||
<br> | 3.2.2.2.3.2.4.2.1.1.2.2 Explanation<br> | ||
3.2.2.2.3.2.2.1.2 The four fearlessnesses | 3.2.2.2.3.2.4.2.1.1.3 How the distinct features are illustrated by space<br> | ||
<br> | 3.2.2.2.3.2.4.2.1.2 Collectively, how they are indivisible<br> | ||
3.2.2.2.3.2.2.1.2.1 Identifying their ultimate nature | 3.2.2.2.3.2.4.2.2 The qualities of the rupakaya, results of maturation<br> | ||
<br> | 3.2.2.2.3.2.4.2.2.1 How all the signs are present in the two kayas<br> | ||
3.2.2.2.3.2.2.1.2.1.1 Their nature | 3.2.2.2.3.2.4.2.2.2 How the rupakaya is illustrated by the analogy of the moon<br> | ||
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3.2.2.2.3.2.2.1.2.1.2 Their function | |||
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3.2.2.2.3.2.2.1.2.2 Authentifying them with an analogy | 3.2.2.2.4 The Activity, which is what brings about realisation<br> | ||
<br> | 3.2.2.2.4.1 Explaining that it is spontaneous and uninterrupted<br> | ||
3.2.2.2.3.2.2.1.3 The eighteen distinct features | 3.2.2.2.4.1.1 Brief introduction<br> | ||
<br> | 3.2.2.2.4.1.1.1 It is spontaneous<br> | ||
3.2.2.2.3.2.2.1.3.1 Explanation of the meaning itself | 3.2.2.2.4.1.1.2 It is uninterrupted<br> | ||
<br> | 3.2.2.2.4.1.2 Detailed explanation<br> | ||
3.2.2.2.3.2.2.1.3.1.1 The eighteen, one by one | 3.2.2.2.4.1.2.1 It is spontaneous<br> | ||
<br> | 3.2.2.2.4.1.2.2 It is uninterrupted<br> | ||
3.2.2.2.3.2.2.1.3.1.1.1 List and detailed explanation: the four categories | 3.2.2.2.4.1.2.2.1 Presentation of the differentiating terms<br> | ||
<br> | 3.2.2.2.4.1.2.2.2 Explanation of the essence of their meaning<br> | ||
3.2.2.2.3.2.2.1.3.1.1.1.1 Six subsumed under behaviour | 3.2.2.2.4.1.2.2.3 How these are illustrated through analogies<br> | ||
<br> | 3.2.2.2.4.1.2.2.4 Detailed explanation of the analogies and their meaning<br> | ||
3.2.2.2.3.2.2.1.3.1.1.1.2 Six subsumed under realization | 3.2.2.2.4.1.2.2.5 Summarising how it is uninterrupted<br> | ||
<br> | 3.2.2.2.4.2 Confirming that through analogies<br> | ||
3.2.2.2.3.2.2.1.3.1.1.1.3 Three subsumed under actions | 3.2.2.2.4.2.1 Synopsis of the different analogies<br> | ||
<br> | 3.2.2.2.4.2.2 Explanation of each combined with its meaning<br> | ||
3.2.2.2.3.2.2.1.3.1.1.1.4 Three subsumed under wisdom | 3.2.2.2.4.2.2.1 How he manifests emanations: the Indra analogy<br> | ||
<br> | 3.2.2.2.4.2.2.1.1 Although no thought is involved he acts for others' benefit<br> | ||
3.2.2.2.3.2.2.1.3.1.1.2 Summary and additional points | 3.2.2.2.4.2.2.1.1.1 The illustrating analogy<br> | ||
<br> | 3.2.2.2.4.2.2.1.1.1.1 The appearance of the reflection on the pure ground<br> | ||
3.2.2.2.3.2.2.1.3.1.2 Recapitulation, their function and how they are attained | 3.2.2.2.4.2.2.1.1.1.2 People's application of virtuous actions<br> | ||
<br> | 3.2.2.2.4.2.2.1.1.1.3 Through those virtuous actions they attain the desired state<br> | ||
3.2.2.2.3.2.2.1.3.2 Combined with analogies | 3.2.2.2.4.2.2.1.1.1.4 Without any effort the goal is brought about<br> | ||
<br> | 3.2.2.2.4.2.2.1.1.2 The meaning that it illustrates<br> | ||
3.2.2.2.3.2.2.2 Qualities present as the result of maturation in the relative rupakaya of benefit for others | 3.2.2.2.4.2.2.1.1.2.1 In pure minds it is perceived as the rupakaya<br> | ||
<br> | 3.2.2.2.4.2.2.1.1.2.2 The desired state is thereby accomplished<br> | ||
3.2.2.2.3.2.2.2.1 The different signs, which are to be illustrated | 3.2.2.2.4.2.2.1.1.2.3 Although it makes no effort its goal comes about<br> | ||
<br> | 3.2.2.2.4.2.2.1.1.2.4 Gradually the ultimate, the dharmakaya, is reached<br> | ||
3.2.2.2.3.2.2.2.2 Summary combined with the analogy that illustrates them | 3.2.2.2.4.2.2.1.2 Explanation relating these together<br> | ||
<br> | 3.2.2.2.4.2.2.1.3 As a summary, how he is not born and does not cease to exist<br> | ||
3.2.2.2.3.2.3 Understood from the scriptures in which they are taught | 3.2.2.2.4.2.2.2 How he speaks his instructions: the analogy of the sound of the drum<br> | ||
<br> | 3.2.2.2.4.2.2.2.1 The sublime Dharma is taught like the drum of the gods<br> | ||
3.2.2.2.3.2.4 Further summary of analogies and meanings | 3.2.2.2.4.2.2.2.1.1 Detailed explanation<br> | ||
<br> | 3.2.2.2.4.2.2.2.1.1.1 It happens without effort<br> | ||
3.2.2.2.3.2.4.1 The general correspondences between the analogies and what they illustrate | 3.2.2.2.4.2.2.2.1.1.2 It arises from their actions<br> | ||
<br> | 3.2.2.2.4.2.2.2.1.1.3 How it brings about peace<br> | ||
3.2.2.2.3.2.4.2 Explanation of each combination | 3.2.2.2.4.2.2.2.1.2 Summary<br> | ||
<br> | 3.2.2.2.4.2.2.2.2 Its specific superiority compared to the analogies<br> | ||
3.2.2.2.3.2.4.2.1 The qualities of the dharmakaya, results of elimination | 3.2.2.2.4.2.2.2.2.1 Summary<br> | ||
<br> | 3.2.2.2.4.2.2.2.2.2 Detailed explanation<br> | ||
3.2.2.2.3.2.4.2.1.1 Externally, how the analogies illustrate | 3.2.2.2.4.2.2.2.3 How its occurrence depends on circumstances<br> | ||
<br> | 3.2.2.2.4.2.2.3 How his wisdom and love are omnipresent: the clouds analogy<br> | ||
3.2.2.2.3.2.4.2.1.1.1 How the strengths are illustrated by a vajra | 3.2.2.2.4.2.2.3.1 Corresponding to the increasing of crops<br> | ||
<br> | 3.2.2.2.4.2.2.3.1.1 Summary of how it is without effort<br> | ||
3.2.2.2.3.2.4.2.1.1.1.1 How the illustrations apply individually to each group | 3.2.2.2.4.2.2.3.1.2 Explanation through how it occurs because of circumstances<br> | ||
<br> | 3.2.2.2.4.2.2.3.2 Corresponding to the changes brought about by the vessel<br> | ||
3.2.2.2.3.2.4.2.1.1.1.2 How the illustrations apply in common | 3.2.2.2.4.2.2.3.2.1 The analogy<br> | ||
<br> | 3.2.2.2.4.2.2.3.2.2 Its meaning<br> | ||
3.2.2.2.3.2.4.2.1.1.2 How the fearlessnesses are illustrated by a lion | 3.2.2.2.4.2.2.3.3 Corresponding to the regardlessness<br> | ||
<br> | 3.2.2.2.4.2.2.3.3.1 Summary by means of three analogies<br> | ||
3.2.2.2.3.2.4.2.1.1.2.1 Brief introduction | 3.2.2.2.4.2.2.3.3.2 Detailed explanation of their meaning<br> | ||
<br> | 3.2.2.2.4.2.2.3.3.3 How the activity is implemented regardless<br> | ||
3.2.2.2.3.2.4.2.1.1.2.2 Explanation | 3.2.2.2.4.2.2.3.4 Corresponding to the extinguishing of fires<br> | ||
<br> | 3.2.2.2.4.2.2.4 How he performs illusions: the Brahma analogy<br> | ||
3.2.2.2.3.2.4.2.1.1.3 How the distinct features are illustrated by space | 3.2.2.2.4.2.2.5 How he radiates primordial wisdom: the sun analogy<br> | ||
<br> | 3.2.2.2.4.2.2.6 The secret of his mind: the precious jewel analogy<br> | ||
3.2.2.2.3.2.4.2.1.2 Collectively, how they are indivisible | 3.2.2.2.4.2.2.7 The secret of his speech: the echo analogy<br> | ||
<br> | 3.2.2.2.4.2.2.8 The secret of his body: the space analogy<br> | ||
3.2.2.2.3.2.4.2.2 The qualities of the rupakaya, results of maturation | 3.2.2.2.4.2.2.9 How he implements his compassion: the earth analogy<br> | ||
<br> | 3.2.2.2.4.2.3 Summary of the meaning while expressing the need<br> | ||
3.2.2.2.3.2.4.2.2.1 How all the signs are present in the two kayas | 3.2.2.2.4.2.4 Further summary and particular explanation<br> | ||
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3.2.2.2.3.2.4.2.2.2 How the rupakaya is illustrated by the analogy of the moon | 3.2.2.3 Their benefits<br> | ||
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3.2.2.2.4 The Activity, which is what brings about realisation | 3.3 The conclusion, things to be done to perfectly close this teaching<br> | ||
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3.2.2.2.4.1 Explaining that it is spontaneous and uninterrupted | |||
<br> | |||
3.2.2.2.4.1.1 Brief introduction | |||
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3.2.2.2.4.1.1.1 It is spontaneous | |||
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3.2.2.2.4.1.1.2 It is uninterrupted | |||
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3.2.2.2.4.1.2 Detailed explanation | |||
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3.2.2.2.4.1.2.1 It is spontaneous | |||
<br> | |||
3.2.2.2.4.1.2.2 It is uninterrupted | |||
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3.2.2.2.4.1.2.2.1 Presentation of the differentiating terms | |||
<br> | |||
3.2.2.2.4.1.2.2.2 Explanation of the essence of their meaning | |||
<br> | |||
3.2.2.2.4.1.2.2.3 How these are illustrated through analogies | |||
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3.2.2.2.4.1.2.2.4 Detailed explanation of the analogies and their meaning | |||
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3.2.2.2.4.1.2.2.5 Summarising how it is uninterrupted | |||
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3.2.2.2.4.2 Confirming that through analogies | |||
<br> | |||
3.2.2.2.4.2.1 Synopsis of the different analogies | |||
<br> | |||
3.2.2.2.4.2.2 Explanation of each combined with its meaning | |||
<br> | |||
3.2.2.2.4.2.2.1 How he manifests emanations: the Indra analogy | |||
<br> | |||
3.2.2.2.4.2.2.1.1 Although no thought is involved he acts for others' benefit | |||
<br> | |||
3.2.2.2.4.2.2.1.1.1 The illustrating analogy | |||
<br> | |||
3.2.2.2.4.2.2.1.1.1.1 The appearance of the reflection on the pure ground | |||
<br> | |||
3.2.2.2.4.2.2.1.1.1.2 People's application of virtuous actions | |||
<br> | |||
3.2.2.2.4.2.2.1.1.1.3 Through those virtuous actions they attain the desired state | |||
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3.2.2.2.4.2.2.1.1.1.4 Without any effort the goal is brought about | |||
<br> | |||
3.2.2.2.4.2.2.1.1.2 The meaning that it illustrates | |||
<br> | |||
3.2.2.2.4.2.2.1.1.2.1 In pure minds it is perceived as the rupakaya | |||
<br> | |||
3.2.2.2.4.2.2.1.1.2.2 The desired state is thereby accomplished | |||
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3.2.2.2.4.2.2.1.1.2.3 Although it makes no effort its goal comes about | |||
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3.2.2.2.4.2.2.1.1.2.4 Gradually the ultimate, the dharmakaya, is reached | |||
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3.2.2.2.4.2.2.1.2 Explanation relating these together | |||
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3.2.2.2.4.2.2.1.3 As a summary, how he is not born and does not cease to exist | |||
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3.2.2.2.4.2.2.2 How he speaks his instructions: the analogy of the sound of the drum | |||
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3.2.2.2.4.2.2.2.1 The sublime Dharma is taught like the drum of the gods | |||
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3.2.2.2.4.2.2.2.1.1 Detailed explanation | |||
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3.2.2.2.4.2.2.2.1.1.1 It happens without effort | |||
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3.2.2.2.4.2.2.2.1.1.2 It arises from their actions | |||
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3.2.2.2.4.2.2.2.1.1.3 How it brings about peace | |||
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3.2.2.2.4.2.2.2.1.2 Summary | |||
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3.2.2.2.4.2.2.2.2 Its specific superiority compared to the analogies | |||
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3.2.2.2.4.2.2.2.2.1 Summary | |||
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3.2.2.2.4.2.2.2.2.2 Detailed explanation | |||
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3.2.2.2.4.2.2.2.3 How its occurrence depends on circumstances | |||
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3.2.2.2.4.2.2.3 How his wisdom and love are omnipresent: the clouds analogy | |||
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3.2.2.2.4.2.2.3.1 Corresponding to the increasing of crops | |||
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3.2.2.2.4.2.2.3.1.1 Summary of how it is without effort | |||
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3.2.2.2.4.2.2.3.1.2 Explanation through how it occurs because of circumstances | |||
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3.2.2.2.4.2.2.3.2 Corresponding to the changes brought about by the vessel | |||
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3.2.2.2.4.2.2.3.2.1 The analogy | |||
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3.2.2.2.4.2.2.3.2.2 Its meaning | |||
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3.2.2.2.4.2.2.3.3 Corresponding to the regardlessness | |||
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3.2.2.2.4.2.2.3.3.1 Summary by means of three analogies | |||
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3.2.2.2.4.2.2.3.3.2 Detailed explanation of their meaning | |||
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3.2.2.2.4.2.2.3.3.3 How the activity is implemented regardless | |||
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3.2.2.2.4.2.2.3.4 Corresponding to the extinguishing of fires | |||
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3.2.2.2.4.2.2.4 How he performs illusions: the Brahma analogy | |||
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3.2.2.2.4.2.2.5 How he radiates primordial wisdom: the sun analogy | |||
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3.2.2.2.4.2.2.6 The secret of his mind: the precious jewel analogy | |||
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3.2.2.2.4.2.2.7 The secret of his speech: the echo analogy | |||
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3.2.2.2.4.2.2.8 The secret of his body: the space analogy | |||
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3.2.2.2.4.2.2.9 How he implements his compassion: the earth analogy | |||
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3.2.2.2.4.2.3 Summary of the meaning while expressing the need | |||
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3.2.2.2.4.2.4 Further summary and particular explanation | |||
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3.2.2.3 Their benefits | |||
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3.3 The conclusion, things to be done to perfectly close this teaching | |||
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4 About the excellent translation of this subject<br> | |||
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::[[Shedra MP3 Library|[Return to the MP3 Library]]] [[Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra|[Part 1]]] [[Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra - Part 2|[Part 2]]] >Part 3< [[Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra - 4|[Part 4]]] | ::[[Shedra MP3 Library|[Return to the MP3 Library]]] [[Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra|[Part 1]]] [[Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra - Part 2|[Part 2]]] >Part 3< [[Shedra 2009 Teachings on Mipham Rinpoche's commentary on the Uttaratantra Shastra - 4|[Part 4]]] | ||
Revision as of 09:18, 30 January 2009
This is part 3 of the teachings on the Uttaratantra Shastra.
We are at the fourth vajra point, Buddha nature, within a detailed explanation of the analogies of the element (khams):
3.2.2.2.1.5.2.2.3.3 The analogies for affinity and their meanings
3.2.2.2.1.5.2.2.3.3.1 The two affinities and their analogies
3.2.2.2.1.5.2.2.3.3.2 How the three kayas are attained through them
3.2.2.2.1.5.2.2.3.3.3 These combined with the analogies
3.2.2.2.1.6 How the meaning taught is realized through faith
- Teaching of 30-Jan-2009: How the analogies relate to the kayas.
online: 20090130PH1030DP.mp3
Mipham gsung 'bum p.431-432, verses 152-156.