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:"There are various situations that require our patience, beginning with the following four: :*Slanders us behind our back, ...

...re is some separation between us and the master. Yet this is merely due to our own minds, and there is never any question of distance on the part of the m ...

...is also referred to as the [[buddha nature]]. The buddha nature speaks of our potential for [[enlightenment]], the seed of buddha or seed of enlightenmen ...n the path of delusion, but we can cut through that delusion, to return to our original nature. ...

:::''[[Mañjushrikirti|Mañjuśrīkīrti]]'', ''A Short Teaching Concerning our Assertions on the View'' ...

...ther person's internal state moment to moment and recreating that state in our own brain—their emotions, their movements, their intentions. This means e Once we shift our attention to a particular person, we automatically sense their state of min ...

Yet bird and shadow still are linked. So it is with our actions:<br/> ...

...akened. The bardo of becoming spans the time between their reawakening and our entering the womb of the next life. The word ''sipa'' in ''sipé bardo'', w ...

...s therefore the inherent nature of the thoughts and emotions that arise in our minds as well, although we do not recognize it.[...] ...

*What happens to our identity when we give rise to Bodhichitta? *Why is it necessary to confess our faults swiftly? ...

...oint of view of this less privileged other, we practise feeling envious of our superior selves. When we have finished the meditation, the following feelin ...ous causes such distress! What is the point of envying others?” With this, our envy will subside. ...

*Rigpa centre, Levallois, France, 13 & 14 October 2010: ''Finding our way into true practice'' & ''[[Faith]]: Beyond Blind Acceptance and Doubt'' *[[Dzogchen Beara]], Ireland, 7-9 June 2019: ''Claiming Agency for Our Own Awakening'' ...

...hamāra''; Tib. ཕུང་པོའི་བདུད་, Wyl. ''phung po'i bdud''), which symbolizes our clinging to forms, perceptions, and mental states as ‘real’; ...; Tib. ཉོན་མོངས་ཀྱི་བདུད་, Wyl. ''nyon mongs kyi bdud''), which symbolizes our addiction to habitual patterns of negative emotion; ...

...of the [[buddha]]s, the force of the aspirations of the [[bodhisattva]]s, our own accomplishment of the [[two accumulations]] and the incredible power of ...

...ing it an unbroken experience is Meditation; and integrating the View into our entire reality, and life, is what is meant by Action. <ref> [[The Tibetan B ...

...n.:'' prathamapurusha}}. From {{Color|#006060|''Sanskrit:''}} the first (= our 3rd) person in the verb or its terminations | above | N. of an author {{Co ...

Then with all our [[Negative actions|harmful acts]] accumulated in [[samsara]] without beginn ...

:a) Our lifespan is not fixed :a) Our friends can not help us ...

...as the ‘stains’ of the [[four obscurations]] are not an intrinsic part of our [[buddha nature]], it is therefore possible to purify ourselves of them. ...

...le and attractive our dwelling place, physical body or sensory enjoyments, our situation can not possibly remain as it is, but is bound to change, because ...ure suffering. Why? Because our present [[skandhas]] are direct causes for our future skandhas, which will be the supports for suffering in the future. ...

...hing positive from them, or from abusing them, and that later manifests in our lives through the law of cause and effect, [[karma]]. There are a number of :[Karmic debts] include debts that shorten our lives because we have killed; debts that plague us with illness because we ...