https://www.rigpawiki.org/index.php?title=Anandagarbha&feed=atom&action=historyAnandagarbha - Revision history2024-03-28T21:17:57ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78383&oldid=prevStefan Mang at 11:27, 8 February 20172017-02-08T11:27:00Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the Sarvatathagatatattvasamgraha (Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga <del style="font-weight: bold; text-decoration: none;">(Skt. Sarvabuddhasamāyoga)</del>, [[Web of Magical Illusion|Mayajala]], Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), Guhyasamaja and Paramadya'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the Sarvatathagatatattvasamgraha (Skt. ''Sarvatathāgatatattvasaṃgraha''), <ins style="font-weight: bold; text-decoration: none;">[[</ins>Sarvabuddhasamayoga<ins style="font-weight: bold; text-decoration: none;">]]</ins>, [[Web of Magical Illusion|Mayajala]], Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), Guhyasamaja and Paramadya'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td></tr>
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</table>Stefan Manghttps://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78369&oldid=prevSébastien: added category2017-02-08T10:14:53Z<p>added category</p>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78363&oldid=prevHankop at 03:43, 8 February 20172017-02-08T03:43:18Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ཀུན་དགའ་སྙིང་པོ་, Wyl. ''kun dga' snying po'') <del style="font-weight: bold; text-decoration: none;">is </del>a major East-Indian <del style="font-weight: bold; text-decoration: none;">scholars </del>of the Buddhist [[Mantrayana]] and especially of [[Yoga Tantra]].<ref name="ftn1">Sanderson, Alexis, ''The Influence of Śaivism on Pāla Buddhism'', Lecture at the University of Toronto at Mississauga, 26 February 2010.</ref> The translators of the second dissemination of Buddhism to Tibet consider him, together with [[Buddhaguhya]] and Shakyamitra (Skt. ''Śākyamitra''; Tib. ''ShA kya bShes gnyen'') as one of the ''Three Experts on Yoga ''(Tib. ''yo ga la mi mkhas pa gsum'').<ref name="ftn2">Dalai Lama, ''Yoga Tantra: Paths to Magical Feats'', (New York: Snow Lion, 2005): 18.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ཀུན་དགའ་སྙིང་པོ་, Wyl. ''kun dga' snying po'') <ins style="font-weight: bold; text-decoration: none;">was </ins>a major East-Indian <ins style="font-weight: bold; text-decoration: none;">scholar </ins>of the Buddhist [[Mantrayana]] and especially of [[Yoga Tantra]].<ref name="ftn1">Sanderson, Alexis, ''The Influence of Śaivism on Pāla Buddhism'', Lecture at the University of Toronto at Mississauga, 26 February 2010.</ref> The translators of the second dissemination of Buddhism to Tibet consider him, together with [[Buddhaguhya]] and Shakyamitra (Skt. ''Śākyamitra''; Tib. ''ShA kya bShes gnyen'') as one of the ''Three Experts on Yoga ''(Tib. ''yo ga la mi mkhas pa gsum'').<ref name="ftn2">Dalai Lama, ''Yoga Tantra: Paths to Magical Feats'', (New York: Snow Lion, 2005): 18.</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon <del style="font-weight: bold; text-decoration: none;">note </del>in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the Sarvatathagatatattvasamgraha (Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga (Skt. Sarvabuddhasamāyoga), <del style="font-weight: bold; text-decoration: none;">Māyājāla (Skt. ''Māyājāla'')</del>, Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), <del style="font-weight: bold; text-decoration: none;">Guhyasamāja </del>and <del style="font-weight: bold; text-decoration: none;">Paramādya</del>'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the Sarvatathagatatattvasamgraha (Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga (Skt. Sarvabuddhasamāyoga), <ins style="font-weight: bold; text-decoration: none;">[[Web of Magical Illusion|Mayajala]]</ins>, Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), <ins style="font-weight: bold; text-decoration: none;">Guhyasamaja </ins>and <ins style="font-weight: bold; text-decoration: none;">Paramadya</ins>'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td></tr>
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</table>Hankophttps://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78315&oldid=prevKent: Fixed Tibetan.2017-02-06T20:50:46Z<p>Fixed Tibetan.</p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ''<del style="font-weight: bold; text-decoration: none;">Kun </del>dga' <del style="font-weight: bold; text-decoration: none;">sNying </del>po'') is a major East-Indian scholars of the Buddhist [[Mantrayana]] and especially of [[Yoga Tantra]].<ref name="ftn1">Sanderson, Alexis, ''The Influence of Śaivism on Pāla Buddhism'', Lecture at the University of Toronto at Mississauga, 26 February 2010.</ref> The translators of the second dissemination of Buddhism to Tibet consider him, together with [[Buddhaguhya]] and Shakyamitra (Skt. ''Śākyamitra''; Tib. ''ShA kya bShes gnyen'') as one of the ''Three Experts on Yoga ''(Tib. ''yo ga la mi mkhas pa gsum'').<ref name="ftn2">Dalai Lama, ''Yoga Tantra: Paths to Magical Feats'', (New York: Snow Lion, 2005): 18.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib<ins style="font-weight: bold; text-decoration: none;">. ཀུན་དགའ་སྙིང་པོ་, Wyl</ins>. ''<ins style="font-weight: bold; text-decoration: none;">kun </ins>dga' <ins style="font-weight: bold; text-decoration: none;">snying </ins>po'') is a major East-Indian scholars of the Buddhist [[Mantrayana]] and especially of [[Yoga Tantra]].<ref name="ftn1">Sanderson, Alexis, ''The Influence of Śaivism on Pāla Buddhism'', Lecture at the University of Toronto at Mississauga, 26 February 2010.</ref> The translators of the second dissemination of Buddhism to Tibet consider him, together with [[Buddhaguhya]] and Shakyamitra (Skt. ''Śākyamitra''; Tib. ''ShA kya bShes gnyen'') as one of the ''Three Experts on Yoga ''(Tib. ''yo ga la mi mkhas pa gsum'').<ref name="ftn2">Dalai Lama, ''Yoga Tantra: Paths to Magical Feats'', (New York: Snow Lion, 2005): 18.</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon note in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon note in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78302&oldid=prevStefan Mang at 04:43, 6 February 20172017-02-06T04:43:32Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon note in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahasamghika (Skt. ''Mahāsāṃghika'') sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon note in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the <del style="font-weight: bold; text-decoration: none;">Sarvatathāgatatattvasaṃgraha </del>(Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga (Skt. Sarvabuddhasamāyoga), Māyājāla (Skt. ''Māyājāla''), Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), Guhyasamāja and Paramādya'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the <ins style="font-weight: bold; text-decoration: none;">Sarvatathagatatattvasamgraha </ins>(Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga (Skt. Sarvabuddhasamāyoga), Māyājāla (Skt. ''Māyājāla''), Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), Guhyasamāja and Paramādya'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Stefan Manghttps://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78301&oldid=prevStefan Mang at 04:43, 6 February 20172017-02-06T04:43:17Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 04:43, 6 February 2017</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ''Kun dga' sNying po'') is a major East-Indian scholars of the Buddhist [[Mantrayana]] and especially of [[Yoga Tantra]].<ref name="ftn1">Sanderson, Alexis, ''The Influence of Śaivism on Pāla Buddhism'', Lecture at the University of Toronto at Mississauga, 26 February 2010.</ref> The translators of the second dissemination of Buddhism to Tibet consider him, together with [[Buddhaguhya]] and Shakyamitra (Skt. ''Śākyamitra''; Tib. ''ShA kya bShes gnyen'') as one of the ''Three Experts on Yoga ''(Tib. ''yo ga la mi mkhas pa gsum'').<ref name="ftn2">Dalai Lama, ''Yoga Tantra: Paths to Magical Feats'', (New York: Snow Lion, 2005): 18.</ref> </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ''Kun dga' sNying po'') is a major East-Indian scholars of the Buddhist [[Mantrayana]] and especially of [[Yoga Tantra]].<ref name="ftn1">Sanderson, Alexis, ''The Influence of Śaivism on Pāla Buddhism'', Lecture at the University of Toronto at Mississauga, 26 February 2010.</ref> The translators of the second dissemination of Buddhism to Tibet consider him, together with [[Buddhaguhya]] and Shakyamitra (Skt. ''Śākyamitra''; Tib. ''ShA kya bShes gnyen'') as one of the ''Three Experts on Yoga ''(Tib. ''yo ga la mi mkhas pa gsum'').<ref name="ftn2">Dalai Lama, ''Yoga Tantra: Paths to Magical Feats'', (New York: Snow Lion, 2005): 18.</ref> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahāsāṃghika sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon note in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the <ins style="font-weight: bold; text-decoration: none;">Mahasamghika (Skt. ''</ins>Mahāsāṃghika<ins style="font-weight: bold; text-decoration: none;">'') </ins>sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon note in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the Sarvatathāgatatattvasaṃgraha (Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga (Skt. Sarvabuddhasamāyoga), Māyājāla (Skt. ''Māyājāla''), Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), Guhyasamāja and Paramādya'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the Sarvatathāgatatattvasaṃgraha (Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga (Skt. Sarvabuddhasamāyoga), Māyājāla (Skt. ''Māyājāla''), Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), Guhyasamāja and Paramādya'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref></div></td></tr>
</table>Stefan Manghttps://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78300&oldid=prevStefan Mang: /* Further Reading */2017-02-06T04:42:09Z<p><span dir="auto"><span class="autocomment">Further Reading</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* Chattopadhyaya, Debiprasad, ed. Taranatha's History of Buddhism in India. Delhi: Motilal Banarsidass, 1990: 284 – 287. <del style="font-weight: bold; text-decoration: none;">=</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* Chattopadhyaya, Debiprasad, ed. Taranatha's History of Buddhism in India. Delhi: Motilal Banarsidass, 1990: 284 – 287.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Skorupski, Tadeusz. ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies''. Delhi: Motilal Banarsidass, 1983: xxv.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Skorupski, Tadeusz. ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies''. Delhi: Motilal Banarsidass, 1983: xxv.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sanderson, Alexis. ''The Influence of Śaivism on Pāla Buddhism''. Lecture at the University of Toronto at Mississauga, 26 February 2010. Nine-page handout.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Sanderson, Alexis. ''The Influence of Śaivism on Pāla Buddhism''. Lecture at the University of Toronto at Mississauga, 26 February 2010. Nine-page handout.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dalai Lama. ''Yoga Tantra: Paths to Magical Feats''. Translated by Hopkins Jeffrey. New York: Snow Lion, 2005.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Dalai Lama. ''Yoga Tantra: Paths to Magical Feats''. Translated by Hopkins Jeffrey. New York: Snow Lion, 2005.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</div></td></tr>
</table>Stefan Manghttps://www.rigpawiki.org/index.php?title=Anandagarbha&diff=78299&oldid=prevStefan Mang: Created page with "'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ''Kun dga' sNying po'') is a major East-Indian scholars of the Buddhist Mantrayana and especially of Yoga Tantra.<ref..."2017-02-06T04:41:42Z<p>Created page with "'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ''Kun dga' sNying po'') is a major East-Indian scholars of the Buddhist <a href="/index.php?title=Mantrayana" title="Mantrayana">Mantrayana</a> and especially of <a href="/index.php?title=Yoga_Tantra" title="Yoga Tantra">Yoga Tantra</a>.<ref..."</p>
<p><b>New page</b></p><div>'''Anandagarbha''' (Skt. ''Ānandagarbha''; Tib. ''Kun dga' sNying po'') is a major East-Indian scholars of the Buddhist [[Mantrayana]] and especially of [[Yoga Tantra]].<ref name="ftn1">Sanderson, Alexis, ''The Influence of Śaivism on Pāla Buddhism'', Lecture at the University of Toronto at Mississauga, 26 February 2010.</ref> The translators of the second dissemination of Buddhism to Tibet consider him, together with [[Buddhaguhya]] and Shakyamitra (Skt. ''Śākyamitra''; Tib. ''ShA kya bShes gnyen'') as one of the ''Three Experts on Yoga ''(Tib. ''yo ga la mi mkhas pa gsum'').<ref name="ftn2">Dalai Lama, ''Yoga Tantra: Paths to Magical Feats'', (New York: Snow Lion, 2005): 18.</ref> <br />
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[[Taranatha]] says that he was born in a Vaishya family in Magadha, studied at [[Vikramashila]] and belonged to the Mahāsāṃghika sect. Taranatha places his life during the reign of king Mahipala (Skt. ''Mahīpāla''), who lived in the 9<sup>th</sup> century.<ref name="ftn3">Chattopadhyaya, Debiprasad, ed.,&nbsp;''Taranatha's History of Buddhism in India'', (Delhi: Motilal Banarsidass, 1990): 284 – 287.</ref> A short colophon note in one of Anandagarbha’s works suggests that Anandagarbha’s main teacher was Vajravaram from Shri Lanka.<ref name="ftn4">Skorupski, Tadeusz, ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies'', (Delhi: Motilal Banarsidass, 1983): xxv.</ref><br />
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Anandagarbha is known for his commentaries, ritual manuals and [[sadhana]]s on the Sarvatathāgatatattvasaṃgraha (Skt. ''Sarvatathāgatatattvasaṃgraha''), Sarvabuddhasamayoga (Skt. Sarvabuddhasamāyoga), Māyājāla (Skt. ''Māyājāla''), Sarvadurgatiparishodhana (Skt. ''Sarvadurgatipariśodhana''), Guhyasamāja and Paramādya'' ''(Skt. ''Paramādya''). The [[Tengyur]] attributes 21 works to Anandagarbha.<ref name="ftn5">Plus, one additional commentary (D 1917), which was mistakenly attributed to Ānandagarbha.</ref> There is furthermore one sadhana, the'' ''Vajrajvalodaya-sadhanopayika'' ''(Skt. ''Vajrajvālodayā-sādhanopayikā'')'', ''still available in Sanskrit, which was not translated into Tibetan.<ref name="ftn6">Szántó, Peter-Daniel & Arlo Griffiths, "Sarvabuddhasamāyogaḍākinījālaśaṃvara", In ''Brill Encyclopedia of Buddhism, Vol. I Literature and Languages'', (Leiden: Brill 2015): 368.</ref> Interestingly this sadhana was not found in India, but rather in [[Samye]] in Tibet. Most of Anandagarbha’s works were translated during the second dissemination, particularly by [[Rinchen Zangpo]].<ref name="ftn7">Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</ref><br />
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==Notes==<br />
<small><references/></small><br />
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==Further Reading==<br />
* Chattopadhyaya, Debiprasad, ed. Taranatha's History of Buddhism in India. Delhi: Motilal Banarsidass, 1990: 284 – 287. =<br />
* Skorupski, Tadeusz. ''The Sarvadurgatipariśodhana Tantra - Elimination of All Evil Destinies''. Delhi: Motilal Banarsidass, 1983: xxv.<br />
* Sanderson, Alexis. ''The Influence of Śaivism on Pāla Buddhism''. Lecture at the University of Toronto at Mississauga, 26 February 2010. Nine-page handout.<br />
* Dalai Lama. ''Yoga Tantra: Paths to Magical Feats''. Translated by Hopkins Jeffrey. New York: Snow Lion, 2005.<br />
* Roerich, George N.'' The Blue Annals''. Calcutta: Royal Asiatic Society of Bengal, 1949: 352.</div>Stefan Mang