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Buddha Samantabhadra - Revision history
2024-03-28T19:47:17Z
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Sébastien: /* Further Reading */
2024-01-09T08:43:30Z
<p><span dir="auto"><span class="autocomment">Further Reading</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:43, 9 January 2024</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The [[Dzogchen Ponlop Rinpoche]], ''Penetrating Wisdom: The Aspiration of Samantabhadra'', (Ithaca: Snow Lion Publications, 2006), pages 33-37.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The [[Dzogchen Ponlop Rinpoche]], ''Penetrating Wisdom: The Aspiration of Samantabhadra'', (Ithaca: Snow Lion Publications, 2006), pages 33-37.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Karl Brunnhölzl, ''A Lullaby to Awaken the Heart: The Aspiration Prayer of Samantabhadra and Its Tibetan Commentaries''<del style="font-weight: bold; text-decoration: none;">, </del>(Sommerville: Wisdom Publications, 2018), pages <del style="font-weight: bold; text-decoration: none;">12</del>-<del style="font-weight: bold; text-decoration: none;">30</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Karl Brunnhölzl, ''A Lullaby to Awaken the Heart: The Aspiration Prayer of Samantabhadra and Its Tibetan Commentaries'' (Sommerville: Wisdom Publications, 2018), pages <ins style="font-weight: bold; text-decoration: none;">3</ins>-<ins style="font-weight: bold; text-decoration: none;">36</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
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Sébastien
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=93857&oldid=prev
Sébastien at 17:19, 27 October 2023
2023-10-27T17:19:08Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:19, 27 October 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Samantabhadra.jpg|frame|The Primordial Buddha Samantabhadra]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Samantabhadra.jpg|frame|The Primordial Buddha Samantabhadra]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Samantabhadra''' (Skt.; Tib. [[ཀུན་ཏུ་བཟང་པོ་]], ''Kuntu Zangpo''<del style="font-weight: bold; text-decoration: none;">; </del>[[Wyl.]] ''kun tu bzang po'') — <del style="font-weight: bold; text-decoration: none;">In </del>the [[Dzogchen]] teachings, our true nature, that state of the [[Ground]], is given the name the 'Primordial Buddha'. [[Sogyal Rinpoche]] writes, "[Kuntuzangpo] represents the absolute, naked, sky-like primordial purity of the nature of our mind".<ref>''[[The Tibetan Book of Living and Dying]]'', page 106.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Samantabhadra''' (Skt.; Tib. [[ཀུན་ཏུ་བཟང་པོ་]], ''Kuntu Zangpo''<ins style="font-weight: bold; text-decoration: none;">, </ins>[[Wyl.]] ''kun tu bzang po'') — <ins style="font-weight: bold; text-decoration: none;">in </ins>the [[Dzogchen]] teachings, our true nature, that state of the [[Ground]], is given the name the 'Primordial Buddha'. [[Sogyal Rinpoche]] writes, "[Kuntuzangpo] represents the absolute, naked, sky-like primordial purity of the nature of our mind".<ref>''[[The Tibetan Book of Living and Dying]]'', page 106.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. </div></td></tr>
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Sébastien
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=92238&oldid=prev
Sébastien: /* The Five Aspects of Samantabhadra */
2022-04-09T13:25:16Z
<p><span dir="auto"><span class="autocomment">The Five Aspects of Samantabhadra</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:25, 9 April 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The Five Aspects of Samantabhadra==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The Five Aspects of Samantabhadra==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as teacher (''Tönpa Kuntuzangpo'') means that all buddhas, while residing in the forms of the [[sambhogakaya]] and the [[dharmakaya]] in [[Akanishta]], promote the welfare [of all sentient beings] through sending forth [countless] emanations to all the distinct realms of those to be guided.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as teacher (''Tönpa Kuntuzangpo'') means that all buddhas, while residing in the forms of the [[sambhogakaya]] and the [[dharmakaya]] in [[Akanishta]], promote the welfare [of all <ins style="font-weight: bold; text-decoration: none;">[[</ins>sentient beings<ins style="font-weight: bold; text-decoration: none;">]]</ins>] through sending forth [countless] emanations to all the distinct realms of those to be guided.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as ground is the [[dharmata]] of all phenomena—suchness. This is [also] called “Samantabhadra as nature.”</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as ground is the [[dharmata]] of all phenomena—suchness. This is [also] called “Samantabhadra as nature.”</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment (''Gyen Kuntuzangpo'') refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment (''Gyen Kuntuzangpo'') refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness (''Rigpa Kuntuzangpo'') <del style="font-weight: bold; text-decoration: none;">[rigpa] </del>is self-arising wisdom, the sugata heart.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness <ins style="font-weight: bold; text-decoration: none;">[rigpa] </ins>(''Rigpa Kuntuzangpo'') is self-arising wisdom, the <ins style="font-weight: bold; text-decoration: none;">[[</ins>sugata<ins style="font-weight: bold; text-decoration: none;">]] </ins>heart.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization (''Tokpa Kuntuzangpo'') is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”(''Lam Kuntuzangpo'')<ref>Based on [[Longchenpa]]'s ''Treasure Trove of Scriptures'', his autocommentary on the ''[[Treasury of Dharmadhatu]]'', translated in ''A Lullaby to Awaken the Heart'', page 26.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization (''Tokpa Kuntuzangpo'') is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.” (''Lam Kuntuzangpo'')<ref>Based on [[Longchenpa]]'s ''Treasure Trove of Scriptures'', his autocommentary on the ''[[Treasury of Dharmadhatu]]'', translated in ''A Lullaby to Awaken the Heart'', page 26.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td></tr>
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Sébastien
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=92233&oldid=prev
James V: /* The Five Aspects of Samantabhadra */
2022-04-09T07:39:01Z
<p><span dir="auto"><span class="autocomment">The Five Aspects of Samantabhadra</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as teacher (''Tönpa Kuntuzangpo'') means that all buddhas, while residing in the forms of the [[sambhogakaya]] and the [[dharmakaya]] in [[Akanishta]], promote the welfare [of all sentient beings] through sending forth [countless] emanations to all the distinct realms of those to be guided.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as teacher (''Tönpa Kuntuzangpo'') means that all buddhas, while residing in the forms of the [[sambhogakaya]] and the [[dharmakaya]] in [[Akanishta]], promote the welfare [of all sentient beings] through sending forth [countless] emanations to all the distinct realms of those to be guided.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as ground is the [[dharmata]] of all phenomena—suchness. This is [also] called “Samantabhadra as nature.”</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as ground is the [[dharmata]] of all phenomena—suchness. This is [also] called “Samantabhadra as nature.”</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment <ins style="font-weight: bold; text-decoration: none;">(''Gyen Kuntuzangpo'') </ins>refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness <ins style="font-weight: bold; text-decoration: none;">(''Rigpa Kuntuzangpo'') </ins>[rigpa] is self-arising wisdom, the sugata heart.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”<ref>Based on [[Longchenpa]]'s <del style="font-weight: bold; text-decoration: none;">commentary </del>on the [[<del style="font-weight: bold; text-decoration: none;">Chöying Dzö</del>]], translated in ''A Lullaby to Awaken the Heart'', page 26.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization <ins style="font-weight: bold; text-decoration: none;">(''Tokpa Kuntuzangpo'') </ins>is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”<ins style="font-weight: bold; text-decoration: none;">(''Lam Kuntuzangpo'')</ins><ref>Based on [[Longchenpa]]'s <ins style="font-weight: bold; text-decoration: none;">''Treasure Trove of Scriptures'', his autocommentary </ins>on the <ins style="font-weight: bold; text-decoration: none;">''</ins>[[<ins style="font-weight: bold; text-decoration: none;">Treasury of Dharmadhatu</ins>]]<ins style="font-weight: bold; text-decoration: none;">''</ins>, translated in ''A Lullaby to Awaken the Heart'', page 26.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td></tr>
</table>
James V
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=92232&oldid=prev
James V: /* The Five Aspects of Samantabhadra */
2022-04-09T07:25:28Z
<p><span dir="auto"><span class="autocomment">The Five Aspects of Samantabhadra</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:25, 9 April 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The Five Aspects of Samantabhadra==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==The Five Aspects of Samantabhadra==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as teacher means that all buddhas, while residing in the forms of the <del style="font-weight: bold; text-decoration: none;">sambhogakāya </del>and the <del style="font-weight: bold; text-decoration: none;">dharmakāya </del>in <del style="font-weight: bold; text-decoration: none;">Akaniṣṭha</del>, promote the welfare [of all sentient beings] through sending forth [countless] emanations to all the distinct realms of those to be guided.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as teacher <ins style="font-weight: bold; text-decoration: none;">(''Tönpa Kuntuzangpo'') </ins>means that all buddhas, while residing in the forms of the <ins style="font-weight: bold; text-decoration: none;">[[sambhogakaya]] </ins>and the <ins style="font-weight: bold; text-decoration: none;">[[dharmakaya]] </ins>in <ins style="font-weight: bold; text-decoration: none;">[[Akanishta]]</ins>, promote the welfare [of all sentient beings] through sending forth [countless] emanations to all the distinct realms of those to be guided.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as ground is the <del style="font-weight: bold; text-decoration: none;">dharmatā </del>of all phenomena—suchness. This is [also] called “Samantabhadra as nature.”</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as ground is the <ins style="font-weight: bold; text-decoration: none;">[[dharmata]] </ins>of all phenomena—suchness. This is [also] called “Samantabhadra as nature.”</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</div></td></tr>
</table>
James V
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=92231&oldid=prev
James V: /* The Five Aspects of Samantabhadra */
2022-04-09T06:59:29Z
<p><span dir="auto"><span class="autocomment">The Five Aspects of Samantabhadra</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:59, 9 April 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”<ref>''A Lullaby to Awaken the Heart'', page 26.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”<ref><ins style="font-weight: bold; text-decoration: none;">Based on [[Longchenpa]]'s commentary on the [[Chöying Dzö]], translated in </ins>''A Lullaby to Awaken the Heart'', page 26.</ref></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td></tr>
</table>
James V
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=92227&oldid=prev
James V at 14:59, 8 April 2022
2022-04-08T14:59:56Z
<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:59, 8 April 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#Samantabhadra as realization is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”<ins style="font-weight: bold; text-decoration: none;"><ref>''A Lullaby to Awaken the Heart'', page 26.</ref></ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td></tr>
</table>
James V
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=92226&oldid=prev
James V: /* The Five Aspects of Kuntuzangpo */
2022-04-08T14:56:49Z
<p><span dir="auto"><span class="autocomment">The Five Aspects of Kuntuzangpo</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:56, 8 April 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==The Five Aspects of <del style="font-weight: bold; text-decoration: none;">Kuntuzangpo</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==The Five Aspects of <ins style="font-weight: bold; text-decoration: none;">Samantabhadra</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">Tönpa Kuntuzangpo</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">Samantabhadra as teacher means that all buddhas, while residing in the forms of the sambhogakāya and the dharmakāya in Akaniṣṭha, promote the welfare [of all sentient beings] through sending forth [countless] emanations to all the distinct realms of those to be guided.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">Gyen Kuntuzangpo</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">Samantabhadra as ground is the dharmatā of all phenomena—suchness. This is [also] called “Samantabhadra as nature.”</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">Lam Kuntuzangpo</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">Samantabhadra as adornment refers to the appearances of all phenomena, which are self-arising as the play of the bearers of the nature [of phenomena]. This consists of [all] that is completely pure, in that its nature is illusory.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">Rigpa Kuntuzangpo</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">Samantabhadra as awareness [rigpa] is self-arising wisdom, the sugata heart.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>#<del style="font-weight: bold; text-decoration: none;">Tokpa Kuntuzangpo</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>#<ins style="font-weight: bold; text-decoration: none;">Samantabhadra as realization is the fundamental basic nature. Through realizing it well, the eyes of freedom are found. This is [also] called “Samantabhadra as the path.”</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings About Kuntuzangpo==</div></td></tr>
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James V
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=92225&oldid=prev
James V: /* Further Reading */
2022-04-08T14:49:30Z
<p><span dir="auto"><span class="autocomment">Further Reading</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:49, 8 April 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The [[Dzogchen Ponlop Rinpoche]], ''Penetrating Wisdom: The Aspiration of Samantabhadra'', (Ithaca: Snow Lion Publications, 2006), pages 33-37.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*The [[Dzogchen Ponlop Rinpoche]], ''Penetrating Wisdom: The Aspiration of Samantabhadra'', (Ithaca: Snow Lion Publications, 2006), pages 33-37.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Karl Brunnhölzl, ''A Lullaby to Awaken the Heart: The Aspiration Prayer of Samantabhadra and Its Tibetan Commentaries'', (Sommerville: Wisdom Publications, 2018), pages 12-30.</ins></div></td></tr>
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James V
https://www.rigpawiki.org/index.php?title=Buddha_Samantabhadra&diff=82291&oldid=prev
Kent at 20:37, 29 January 2018
2018-01-29T20:37:37Z
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Samantabhadra.jpg|frame|The Primordial Buddha Samantabhadra]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Samantabhadra.jpg|frame|The Primordial Buddha Samantabhadra]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Samantabhadra''' (Skt.; Tib. [[ཀུན་ཏུ་བཟང་པོ་]], ''<del style="font-weight: bold; text-decoration: none;">Kuntuzangpo</del>''; [[Wyl.]] ''kun tu bzang po'') — In the [[Dzogchen]] teachings, our true nature, that state of the [[Ground]], is given the name the 'Primordial Buddha'. [[Sogyal Rinpoche]] writes, "[Kuntuzangpo] represents the absolute, naked, sky-like primordial purity of the nature of our mind".<ref>''[[The Tibetan Book of Living and Dying]]'', page 106.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Samantabhadra''' (Skt.; Tib. [[ཀུན་ཏུ་བཟང་པོ་]], ''<ins style="font-weight: bold; text-decoration: none;">Kuntu Zangpo</ins>''; [[Wyl.]] ''kun tu bzang po'') — In the [[Dzogchen]] teachings, our true nature, that state of the [[Ground]], is given the name the 'Primordial Buddha'. [[Sogyal Rinpoche]] writes, "[Kuntuzangpo] represents the absolute, naked, sky-like primordial purity of the nature of our mind".<ref>''[[The Tibetan Book of Living and Dying]]'', page 106.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>He is depicted as a [[buddha]], sky-blue in colour, sitting in the vast expanse of space, and encircled by an aura of rainbow light. He is completely naked, meaning unstained by any trace of concept. His name, Kuntuzangpo in Tibetan, Samantabhadra in Sanskrit, means ‘always good', ‘always well’ or ‘unchanging goodness.’ What this signifies is that unchanging goodness, or fundamental goodness, is our ultimate nature. </div></td></tr>
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Kent