Chö: Difference between revisions

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'''Chö''' [Tib.] ([[wyl.]] ''gcod'') (literally “cutting”) is a practice, based on the [[prajnaparamita]], involving a visualization in which the physical body is offered as food to various guests, including evil forces or dangerous spirits, the purpose of which is to destroy or “cut” the [[four maras]] and especially one’s own ego-clinging. Chö was introduced to Tibet by the Indian master [[Padampa Sangye]] and his Tibetan disciple, the yogini [[Machik Labdrön]].
'''Chö''' [Tib.] ([[wyl.]] ''gcod'') (literally “cutting”), also known as the accumulation of the [[kusulu]], is a practice, based on the [[prajnaparamita]], involving a visualization in which the physical body is offered as food to various guests, including evil forces or dangerous spirits, the purpose of which is to destroy or “cut” the [[four maras]] and especially one’s own ego-clinging. Chö was introduced to Tibet by the Indian master [[Padampa Sangye]] and his Tibetan disciple, the yogini [[Machik Labdrön]].


[[Category:Key Terms]]
[[Category:Key Terms]]
[[Category:Schools and Lineages]]
[[Category:Schools and Lineages]]

Revision as of 10:22, 29 April 2007

Chö [Tib.] (wyl. gcod) (literally “cutting”), also known as the accumulation of the kusulu, is a practice, based on the prajnaparamita, involving a visualization in which the physical body is offered as food to various guests, including evil forces or dangerous spirits, the purpose of which is to destroy or “cut” the four maras and especially one’s own ego-clinging. Chö was introduced to Tibet by the Indian master Padampa Sangye and his Tibetan disciple, the yogini Machik Labdrön.