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[[Image:CPN.jpg|thumb|300px|Chimé Pakmé Nyingtik [[thangka]] which was [[Jamyang Khyentse Wangpo]]'s practice support]]
[[Image:CPN.jpg|thumb|300px|Chimé Pakmé Nyingtik [[thangka]] which was [[Jamyang Khyentse Wangpo]]'s practice support]]
'''Chimé Pakmé Nyingtik''' (Tib. འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་, [[Wyl.]] ''‘chi med ‘phags ma'i snying thig''; Eng. 'The Heart Essence of the Sublime Lady of Immortality') is a [[long life practice]] discovered as [[mind terma]] by [[Jamyang Khyentsé Wangpo]] in 1855. It features a [[mandala]] of White [[Tara]] (in the form of [[White Tara Wishfulfilling Wheel]]) in union with [[Amitayus]].
'''Chimé Pakmé Nyingtik''' (Tib. འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་, [[Wyl.]] ''‘chi med ‘phags ma'i snying thig''; Eng. 'The Heart Essence of the Sublime Lady of Immortality') is a [[long life practice]] discovered as [[mind terma]] by [[Jamyang Khyentsé Wangpo]] in 1855. It features a [[mandala]] of White [[Tara]] (in the form of [[White Tara Wishfulfilling Wheel]]) in union with the [[Lord of the Dance]].


==History==
==History==

Revision as of 17:12, 5 July 2015

Chimé Pakmé Nyingtik thangka which was Jamyang Khyentse Wangpo's practice support

Chimé Pakmé Nyingtik (Tib. འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་, Wyl. ‘chi med ‘phags ma'i snying thig; Eng. 'The Heart Essence of the Sublime Lady of Immortality') is a long life practice discovered as mind terma by Jamyang Khyentsé Wangpo in 1855. It features a mandala of White Tara (in the form of White Tara Wishfulfilling Wheel) in union with the Lord of the Dance.

History

Jamyang Khyentse revealed the terma of Chimé Pakmé Nyingtik at his seat Dzongsar Tashi Lhatse in a vision of the three masters who attained the level of vidyadhara with power over life: Guru Rinpoche, Vimalamitra and Shri Singha.

Through its power and blessings, many masters, including the great Jamgön Kongtrul, have been able to remove obstacles. In fact, according to prophecies, the life of Jamgön Kongtrul would have had many obstacles, and he would not have lived very long, but for this practice of Chimé Pakmé Nyingtik.

The highly respected master Jamyang Khyentsé Chökyi Lodrö, in his biography, said that he received this transmission about ten times, and held this as his most important practice. It was also the main heart practice of Dilgo Khyentse Rinpoche, who completed all the required practices seven times in retreat. More recently, one of the main holders of this practice was Kyabjé Trulshik Rinpoche, who every year spent at least a month in retreat practising Chimé Pakmé Nyingtik at Maratika cave in Nepal, the place where Guru Rinpoche accomplished the level of a vidyadhara with power over life.

Texts of the Cycle

This section contains Tibetan script. Without proper Tibetan rendering support configured, you may see other symbols instead of Tibetan script.
  • འཆི་མེད་འཕགས་མའི་སྙིང་ཏིག་ལས། རྒྱུན་གྱི་རྣལ་འབྱོར་ཕྱག་རྒྱ་གཅིག་པ་, ‘chi med 'phags ma'i snying tig las/_rgyun gyi rnal 'byor phyag rgya gcig pa
འཕགས་སྙིང་རྒྱུན་ཁྱེར་, ‘phags snying rgyun khyer
  • ‘chi med 'phags ma'i snying thig las/_phrin las ye shes snang ba (by Khyentse Wangpo), in:
Loter Wangpo རྒྱུད་སྡེ་ཀུན་བཏུས་, rgyud sde kun btus, Vol. 22, za, pp. 180-194)
འཆི་མེད་འཕགས་མའི་སྙིང་ཏིག་ལས་ཕྲིན་ལས་ཡེ་ཤེས་སྣང་བ་, ‘chi med 'phags ma'i snying tig las phrin las ye shes snang ba
  • འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་གི་བརྒྱུད་པའི་གསོལ་འདེབས་ཚེ་དབང་བཅུད་འཛིན་, ‘chi med 'phags ma'i snying thig gi brgyud pa'i gsol 'debs tshe dbang bcud 'dzin

Additional Texts

  • Dilgo Khyentse Rinpoche, འཆི་མེད་འཕགས་མའི་དཀྱིལ་ཁོར་གྱི་འཁོར་ལོ་ལ་བསྟོད་པ་དངོས་གྲུབ་བདུད་རྩིའི་ཟིལ་མངར་, ‘chi med 'phags ma'i dkyil khor gyi 'khor lo la bstod pa dngos grub bdud rtsi'i zil mngar (Collected Works vol. 8, pp. 197-202)
འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་བསྙེན་སྒྲུབ་ལས་གསུམ་གྱི་བཟླས་དམིགས་ལ་དང་པོ་བསྙེན་པའི་དམིགས་པ་, ‘chi med 'phags ma'i snying thig bsnyen sgrub las gsum gyi bzlas dmigs la dang po bsnyen pa'i dmigs pa (Vol. 8, pp. 203-204)
  • Jamgön Kongtrul Lodrö Tayé, དགོངས་གཏེར་འཕགས་མའི་སྙིང་ཐིག་གི་བསྙེན་སྒྲུབ་ཇི་ལྟར་བྱ་བའི་ཟིན་བྲིས་ཟླ་ཟེར་བདུད་རྩིའི་ཐིག་ལེ་, dgongs gter 'phags ma'i snying thig gi bsnyen sgrub ji ltar bya ba'i zin bris zla zer bdud rtsi'i thig le
  • Jamyang Khyentse Chökyi Lodrö, དགོངས་གཏེར་འཆི་མེད་འཕགས་མའི་སྙིང་ཐིག་གི་སྒྲུབ་ཁོག་ཡེ་ཤེས་གཏེར་མཛོད་, dgongs gter ‘chi med ‘phags ma’i snying thig gi sgrub khog ye shes gter mdzod (Vol. 4, pp. 1-87)
འཆི་མེད་འཕགས་མ་སྙིང་ཐིག་གི་སྐོང་བ་, ‘chi med 'phags ma snying thig gi skong ba (89-96)

The Empowerment of Chimé Pakmé Nyingtik

The empowerment has been given to the Rigpa Sangha on many occasions:

  • Dzongsar Khyentse Rinpoche, Lerab Ling, August 1996[1]
  • Kyabjé Trulshik Rinpoche, Lerab Ling, Sunday 14th November 1999
  • Kyabjé Trulshik Rinpoche, Lerab Ling, Thursday July 3rd 2003
  • Kyabjé Trulshik Rinpoche, Kirchheim, Wednesday 31st December 2003
  • Kyabjé Trulshik Rinpoche, Lerab Ling, Wednesday 7th December 2005
  • Tenga Rinpoche, Lerab Ling, Monday 5th July 2010
  • H.H. Sakya Trizin, Lerab Ling, 3 September 2011, long-life empowerment
  • Neten Chokling Rinpoche, Lerab Ling, 25 October 2013
  • Khyentse Yangsi Rinpoche, Lerab Ling & world-wide streaming, 10 July 2014; permission-blessing empowerment from the brief version of Chimé Pakmé Nyingtik.
  • H.H. Sakya Trizin, Lerab Ling, 30 July 2014
  • Neten Chokling Rinpoche, Lerab Ling, 17 September 2014

Teachings on Chimé Pakmé Nyingtik

References

  1. According to Orgyen Tobgyal Rinpoche, he gave the rtsa ba'i smin byed bklag chog tu bkod pa ye shes bdud rtsi'i chu rgyun.

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