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'''Düpa Do''' ([[Wyl.]] ''‘dus pa mdo'') or the '''Do Gongpa Düpa''' (Wyl. ''mdo dgongs pa ‘dus pa'') ''The Sutra which Gathers All Intentions'' - the principal text of the [[Anuyoga]]. It was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga tantras were brought to Tibet by [[Nupchen Sangye Yeshe]]. | '''Düpa Do''' ([[Wyl.]] ''‘dus pa mdo'') or the '''Do Gongpa Düpa''' (Wyl. ''mdo dgongs pa ‘dus pa'') ''The Sutra which Gathers All Intentions'' - the principal text of the [[Anuyoga]]. It was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga tantras were brought to Tibet by [[Nupchen Sangye Yeshe]]. | ||
==Commentaries | ==Commentaries== | ||
*[[Katok Dampa Deshek]] (1122-1192) wrote several commentaries | *[[Katok Dampa Deshek]] (1122-1192) wrote several commentaries | ||
*[[Rigdzin Pema Trinlé]] (1641-1717) wrote an explanation of the [[empowerment]]s of Düpa Do at the request of the Great [[Fifth Dalai Lama]]. | *[[Rigdzin Pema Trinlé]] (1641-1717) wrote an explanation of the [[empowerment]]s of Düpa Do at the request of the Great [[Fifth Dalai Lama]]. | ||
| Line 9: | Line 9: | ||
*[[Khenpo Ngakchung]] wrote a ''‘dus pa mdo’i bsnyen yig''. | *[[Khenpo Ngakchung]] wrote a ''‘dus pa mdo’i bsnyen yig''. | ||
==Further Reading== | |||
*Jacob Dalton, ''The Uses of the dGongs pa 'dus pa'i mdo in the Development of the rNying-ma School of Tibetan Buddhism'', University of Michigan, 2002 | |||
[[Category:Texts]] | [[Category:Texts]] | ||
[[Category:Tantras]] | [[Category:Tantras]] | ||
[[Category:Anuyoga]] | [[Category:Anuyoga]] | ||
Revision as of 12:21, 22 June 2009
Düpa Do (Wyl. ‘dus pa mdo) or the Do Gongpa Düpa (Wyl. mdo dgongs pa ‘dus pa) The Sutra which Gathers All Intentions - the principal text of the Anuyoga. It was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga tantras were brought to Tibet by Nupchen Sangye Yeshe.
Commentaries
- Katok Dampa Deshek (1122-1192) wrote several commentaries
- Rigdzin Pema Trinlé (1641-1717) wrote an explanation of the empowerments of Düpa Do at the request of the Great Fifth Dalai Lama.
- Lochen Dharmashri (1654-1717) wrote a ‘dus pa mdo skor gyi yig cha.
- Jikmé Lingpa (1729-1798) wrote a dgongs ‘dus rnam bshad.
- Khenpo Nüden wrote a dgongs ‘dus ‘grel chen.
- Khenpo Ngakchung wrote a ‘dus pa mdo’i bsnyen yig.
Further Reading
- Jacob Dalton, The Uses of the dGongs pa 'dus pa'i mdo in the Development of the rNying-ma School of Tibetan Buddhism, University of Michigan, 2002