Düpa Do: Difference between revisions

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==Further Reading==
==Further Reading==
*[[Dudjom Rinpoche]], ''The Nyingma School of Tibetan Buddhism, Its Fundamentals and History'', trans. and ed. Gyurme Dorje (Boston: Wisdom Publications, 1991), the story of the transmission of this text is given throughout ''History'' (Book Two), Part Five; also read Part Seven, 'Ch. 3 ''Response to Critics of the Sutra which Gathers All Intentions'''.
*Jacob Dalton, ''The Uses of the dGongs pa 'dus pa'i mdo in the Development of the rNying-ma School of Tibetan Buddhism'', University of Michigan, 2002
*Jacob Dalton, ''The Uses of the dGongs pa 'dus pa'i mdo in the Development of the rNying-ma School of Tibetan Buddhism'', University of Michigan, 2002



Revision as of 17:30, 22 May 2010

Nupchen Sangyé Yeshé

Düpa Do (Wyl. ‘dus pa mdo) or the Do Gongpa Düpa (Wyl. mdo dgongs pa ‘dus pa), The Sutra which Gathers All Intentions — the principal text of the Anuyoga. It was translated from the language of Gilgit by Chetsun Kyé, a native of Gilgit, in the late 8th or early 9th century. The Anuyoga tantras were brought to Tibet by Nupchen Sangye Yeshe.

Commentaries

Further Reading

  • Dudjom Rinpoche, The Nyingma School of Tibetan Buddhism, Its Fundamentals and History, trans. and ed. Gyurme Dorje (Boston: Wisdom Publications, 1991), the story of the transmission of this text is given throughout History (Book Two), Part Five; also read Part Seven, 'Ch. 3 Response to Critics of the Sutra which Gathers All Intentions'.
  • Jacob Dalton, The Uses of the dGongs pa 'dus pa'i mdo in the Development of the rNying-ma School of Tibetan Buddhism, University of Michigan, 2002