Emptiness: Difference between revisions
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''' | '''Emptiness''' (Skt. ''śūnyatā''; Tib. ''tongpa nyi''; [[Wyl.]] ''stong pa nyid'') - The absence of inherent existence in all phenomena, which was explained by the [[Buddha]] in the [[sutra]]s of the [[three turnings|second turning of the Wheel of Dharma]], and further elaborated upon by masters such as [[Nagarjuna]] and [[Chandrakirti]]. | ||
Generally, all philosophies tend to fall into one of two extremes: ‘eternalism‘: believing in the existence or permanence of something, or ‘nihilism‘: believing in non-existence. Shunyata goes beyond both of these extremes, because it is neither permanent nor non-existing, and that is, ultimately, how things are. | [[Sogyal Rinpoche]] says: | ||
:"Unfortunately, the word ‘emptiness’, which is used to translate the Sanskrit term ''shunyata'', carries a connotation of a nothing-ness, or a void. Happily, there is a wonderful definition in Tibetan that captures its true meaning: ''tak ché dang dralwa'', which translates as: ‘free from permanence and non-existence‘. | |||
:Generally, all philosophies tend to fall into one of two extremes: ‘eternalism‘: believing in the existence or permanence of something, or ‘nihilism‘: believing in non-existence. Shunyata goes beyond both of these extremes, because it is neither permanent nor non-existing, and that is, ultimately, how things are." | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
Revision as of 12:35, 1 July 2007
Emptiness (Skt. śūnyatā; Tib. tongpa nyi; Wyl. stong pa nyid) - The absence of inherent existence in all phenomena, which was explained by the Buddha in the sutras of the second turning of the Wheel of Dharma, and further elaborated upon by masters such as Nagarjuna and Chandrakirti.
Sogyal Rinpoche says:
- "Unfortunately, the word ‘emptiness’, which is used to translate the Sanskrit term shunyata, carries a connotation of a nothing-ness, or a void. Happily, there is a wonderful definition in Tibetan that captures its true meaning: tak ché dang dralwa, which translates as: ‘free from permanence and non-existence‘.
- Generally, all philosophies tend to fall into one of two extremes: ‘eternalism‘: believing in the existence or permanence of something, or ‘nihilism‘: believing in non-existence. Shunyata goes beyond both of these extremes, because it is neither permanent nor non-existing, and that is, ultimately, how things are."