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'''Five classes of great [[dharani]]s''' ([[Wyl.]] ''gzungs chen sde lnga''). | '''Five classes of great [[dharani]]s''' ([[Wyl.]] ''gzungs chen sde lnga''). | ||
Tibetan scholars | Tibetan scholars group together five classes of dharanis, which are inserted in a Stupa as Dharmakāya relics (Tib. ''chos kyi sku’i ring bsrel''). Jamgön Kongtrul explains that these five dharanis must be inserted in every stupa. <ref>Kunsang Namgyal Lama, "Tsha Tsha Inscriptions: A Preliminary Survey," in ''Tibetan Inscriptions: Proceedings of a Panel held at the Twelfth Seminar of the International Association for Tibetan Studies, Vancouver 2010,'' (Leiden: Brill, 2013): 25 - 26.</ref> | ||
# [[Ushnishavijaya]] (Skt. ''Uṣṇīṣavijayā''; Tib. གཙུག་ཏོར་རྣམ་རྒྱལ་མ་, ''Tsuktor Namgyalma''; [[Wyl.]] ''gtsug tor rnam rgyal ma'') | # [[Ushnishavijaya]] (Skt. ''Uṣṇīṣavijayā''; Tib. གཙུག་ཏོར་རྣམ་རྒྱལ་མ་, ''Tsuktor Namgyalma''; [[Wyl.]] ''gtsug tor rnam rgyal ma'') | ||
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* Bentor, Y. On the Indian Origins of the Tibetan Practice of Depositing Relics and Dhāraṇī in Stūpas and Images. JAOS, 115 (2), 1995: 248 - 261. | * Bentor, Y. On the Indian Origins of the Tibetan Practice of Depositing Relics and Dhāraṇī in Stūpas and Images. JAOS, 115 (2), 1995: 248 - 261. | ||
* Bentor, Y. The Content of Stūpas and Images and the Indo-Tibetan Concept of Relics. The Tibet Journal 28 (1-2), 2003: 21 - 48. | * Bentor, Y. The Content of Stūpas and Images and the Indo-Tibetan Concept of Relics. The Tibet Journal 28 (1-2), 2003: 21 - 48. | ||
==Notes== | |||
<small><references/></small> | |||
[[Category:Mantras]] | [[Category:Mantras]] | ||
Revision as of 14:33, 6 August 2016
Five classes of great dharanis (Wyl. gzungs chen sde lnga). Tibetan scholars group together five classes of dharanis, which are inserted in a Stupa as Dharmakāya relics (Tib. chos kyi sku’i ring bsrel). Jamgön Kongtrul explains that these five dharanis must be inserted in every stupa. [1]
- Ushnishavijaya (Skt. Uṣṇīṣavijayā; Tib. གཙུག་ཏོར་རྣམ་རྒྱལ་མ་, Tsuktor Namgyalma; Wyl. gtsug tor rnam rgyal ma)
- Vimaloshnisha (Skt. Vimaloṣṇīṣa; Tib. གཙུག་ཏོར་དྲི་མེད་, Tsuktor Drimed; Wyl. gtsug tor dri med)
- Guhyadhatu (Skt. Guhyadhātu; Wyl. gsang ba ring bsrel)
- Bodhigarbhalamkaralaksha (Skt. Bodhigarbhālaṃkāralakṣa; Wyl. byang chub rgyan 'bum)
- Essence of Dependent Origination dharani (Skt. Pratītyasamutpāda; Wyl. rten 'brel snying po)
References
- See Kunsang Namgyal Lama. "Tsha Tsha Inscriptions: A Preliminary Survey." In Tibetan Inscriptions: Proceedings of a Panel held at the Twelfth Seminar of the International Association for Tibetan Studies, Vancouver 2010. Edited by Kurt Tropper, Cristina Scherrer-Schaub. Leiden: Brill, 2013: 1 - 42.
- Bentor, Y. On the Indian Origins of the Tibetan Practice of Depositing Relics and Dhāraṇī in Stūpas and Images. JAOS, 115 (2), 1995: 248 - 261.
- Bentor, Y. The Content of Stūpas and Images and the Indo-Tibetan Concept of Relics. The Tibet Journal 28 (1-2), 2003: 21 - 48.
Notes
- ↑ Kunsang Namgyal Lama, "Tsha Tsha Inscriptions: A Preliminary Survey," in Tibetan Inscriptions: Proceedings of a Panel held at the Twelfth Seminar of the International Association for Tibetan Studies, Vancouver 2010, (Leiden: Brill, 2013): 25 - 26.