Five royal sutras: Difference between revisions

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#[[Samantabhadra's Aspiration to Good Actions|The King of Aspiration Prayers]] which is in chapter 44 of the [[Avatamsaka Sutra]], for aspiration, and described as vast.  
#[[Samantabhadra's Aspiration to Good Actions|The King of Aspiration Prayers]] which is in chapter 44 of the [[Avatamsaka Sutra]], for aspiration, and described as vast.  
##English translation: {{LH|/tibetan-masters/jamyang-khyentse-wangpo/garland-utpala-flowers|The Garland of Utpala Flowers, A prayer to the masters of the lineage of Zabtik Drolchok}}
#*English translation: {{LH|/tibetan-masters/jamyang-khyentse-wangpo/garland-utpala-flowers|The Garland of Utpala Flowers, A prayer to the masters of the lineage of Zabtik Drolchok}}
#[[Dorje Namjom]] or Vajra Conqueror for cleansing and purification.
#[[Dorje Namjom]] or Vajra Conqueror for cleansing and purification.
#[[Heart Sutra]] for the [[view]], and described as profound.  
#[[Heart Sutra]] for the [[view]], and described as profound.  

Revision as of 10:43, 9 October 2020

Five royal sutras (Tib. རྒྱལ་པོ་མདོ་ལྔ།, Wyl. rgyal po mdo lnga) are one of two sets of profound, relatively short, and pithy works traditionally said to have been translated on Padmasambhava’s recommendation and used for daily practice by the eighth century Tibetan king Trisong Detsen. Their use is said to have contributed, along with other practices, to the king’s life being prolonged by thirteen years beyond the limit predicted by astrological reckoning. These accounts together with the list of the sutras are found in the biographies of Guru Padmasambhava, e.g. in the 18th chapter of the Zanglingma and 70th chapter of the Pema Kathang. The other set is the ten royal sutras in which these are included.

  1. The King of Aspiration Prayers which is in chapter 44 of the Avatamsaka Sutra, for aspiration, and described as vast.
  2. Dorje Namjom or Vajra Conqueror for cleansing and purification.
  3. Heart Sutra for the view, and described as profound.
  4. The Sūtra on Wisdom at the Hour of Death for meditation and described as of definitive meaning.
  5. The Confession of Downfalls, which is part of ‘’Ascertaining the Discipline: the Sutra of Upali’s Questions’’ (Skt. Vinaya-viniścayopāli-paripṛcchā, Toh 68); for purification of karmic obscurations.

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