Four extremes: Difference between revisions
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'''Four extremes''' (Skt. ''catuṣkoṭi''; Tib. མཐའ་བཞི་, ''ta shyi''; [[Wyl.]] ''mtha’ bzhi'') | '''Four extremes''' (Skt. ''catuṣkoṭi''; Tib. མཐའ་བཞི་, ''ta shyi''; [[Wyl.]] ''mtha’ bzhi'') | ||
*existence (Wyl. ''yod mtha' '') | *existence (ཡོད་མཐའ་, Wyl. ''yod mtha' '') | ||
*non-existence (Wyl. ''med mtha' '') | *non-existence (མེད་མཐའ་, Wyl. ''med mtha' '') | ||
*both existence and non-existence (Wyl. ''yod med mtha' '') | *both existence and non-existence (ཡོད་མེད་མཐའ་, Wyl. ''yod med mtha' '') | ||
*neither existence nor non-existence (Wyl. ''yod med min'') | *neither existence nor non-existence (ཡོད་མེད་མིན་, Wyl. ''yod med min'') | ||
Example of this logic is for example in [[Nagarjuna]]'s [[Mulamadhyamaka-karika]], verse 55: | Example of this logic is for example in [[Nagarjuna]]'s [[Mulamadhyamaka-karika]], verse 55: | ||
Latest revision as of 21:46, 27 August 2018
Four extremes (Skt. catuṣkoṭi; Tib. མཐའ་བཞི་, ta shyi; Wyl. mtha’ bzhi)
- existence (ཡོད་མཐའ་, Wyl. yod mtha' )
- non-existence (མེད་མཐའ་, Wyl. med mtha' )
- both existence and non-existence (ཡོད་མེད་མཐའ་, Wyl. yod med mtha' )
- neither existence nor non-existence (ཡོད་མེད་མིན་, Wyl. yod med min)
Example of this logic is for example in Nagarjuna's Mulamadhyamaka-karika, verse 55:
Everything is real and is not real,
Both real and not real,
Neither real nor not real.
This is Lord Buddha’s teaching.