The four nails or “four nails that secure the life-force of the practice” (Wyl. srog sdom gzer bzhi; Tib. sok dom zer shyi), an important aspect of kyerim practice, are:
- The nail of all appearance as the deity (nangwa lha yi zer) or the nail of concentration on the deity (ting nge dzin lha’i zer) or (kyerim lha'i zer)
- The nail of all sound as the mantra (dra drak ngak kyi zer) or the nail of the essence mantra (nyingpo ngak kyi zer)
- The nail of the activity of emanation and absorption (tro du trinlé kyi zer)
- The nail of the unchanging wisdom mind (gongpa mingyurwé zer)
According to Nyoshul Khen Rinpoche, these four points were first taught as a special mengak by Guru Padmasambhava in the Kagyé Deshek Düpa.
- Four stakes that bind the life-force (Dharmachakra Translation Committee)
- Jigme Lingpa, Patrul Rinpoche and Getse Mahapandita Tsewang Chokdrub, Deity, Mantra and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra, translated by the Dharmachakra Translation Committee (Ithaca: Snow Lion, 2007), Text Three, The Melody of Brahma Reveling in the Three Realms: Key Points for Meditating on the Four Stakes That Bond the Life-Force, by Patrul Chökyi Wangpo.
- Padmasambhava and Jamgön Kongtrül, The Light of Wisdom, Vol II, translated by Erik Pema Kunsang (Boudhanath, Hong Kong & Esby: Rangjung Yeshe, 1998), pages 108-117.