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'''The four types of guest''' ([[Wyl.]] ''mgron po bzhi'')
'''Four types of guest''' (Tib. མགྲོན་པོ་བཞི་, ''drönpo shyi'', or Tib. མགྲོན་ཚན་བཞི་, ''drön tsen shyi''; [[Wyl.]] ''mgron po bzhi'' or ''mgron tshan bzhi'')


* 1. guests invited out of respect–the [[Three Jewels]]
#guests invited out of respect–the [[Three Jewels]] (Tib. དཀོན་མཆོག་སྲི་ཞུའི་མགྲོན་, ''könchok sishyü drön''; Wyl.''dkon mchog sri zhu'i mgron'')
* 2. guests invited on account of their qualities–the [[Dharma protectors|protectors]]
#guests invited on account of their qualities–the [[Dharma protectors|protectors]] (Tib. མགོན་པོ་ཡོན་ཏན་གྱི་མགྲོན་, ''gönpo yönten gyi drön''; Wyl. ''mgon po yon tan gyi mgron'')
* 3. guests of the [[Six classes of beings|six classes]] invited out of compassion
#guests of the [[Six classes of beings|six classes]] invited out of compassion (Tib. འགྲོ་དྲུག་སྙིང་རྗེའི་མགྲོན་, ''dro druk nyingjé drön''; Wyl. ''<nowiki>'</nowiki>gro drug snying rje'i mgron'')
* 4. guests to whom we owe [[karmic debt]]s
#guests to whom we owe [[karmic debt]]s (Tib. གདོན་གེགས་ལན་ཆགས་ཀྱི་མགྲོན་, ''dön gek lenchak kyi drön''; Wyl. ''gdon gegs lan chags kyi mgron'')


[[Dodrupchen Jikmé Tenpé Nyima]] says:
[[Dodrupchen Jikmé Tenpé Nyima]]<ref>{{LH|tibetan-masters/dodrupchen-III/guide-sang-practice|''Guide to Sang Practice'', by Dodrupchen Jikmé Tenpé Nyima}}</ref> says:


"The rare and supreme ones, the ‘Jewels’, who are the guests invited out of respect, consist of the [[dharmakaya]], [[sambhogakaya]] and [[nirmanakaya]] [[buddha]]s, as well as the [[Dharma]] and the [[sangha]], and all the [[lama|guru]]s, [[yidam]] deities, [[dakini]]s and so on.
*"The rare and supreme ones, the ‘Jewels’, who are the guests invited out of respect, consist of the [[dharmakaya]], [[sambhogakaya]] and [[nirmanakaya]] [[buddha]]s, as well as the [[Dharma]] and the [[sangha]], and all the [[lama|guru]]s, [[yidam]] deities, [[dakini]]s and so on.


"The [[Dharma protectors|protectors]], who are the guests invited on account of their qualities, are the eight mahadevas, the eight great nagas, the eight great rahus, the [[Four Great Kings]], the nine great terrifying ones, the ten guardians of the directions, the [[twenty-eight constellations]], and the seventy-five glorious protectors of pure abodes, together with their retinues, their attendants, attendants’ attendants, and families, and all positive forces, local deities and guardians.  
*"The [[Dharma protectors|protectors]], who are the guests invited on account of their qualities, are the eight mahadevas, the eight great nagas, the eight great rahus, the [[Four Great Kings]], the nine great terrifying ones, the ten guardians of the directions, the [[twenty-eight constellations]], and the seventy-five glorious protectors of pure abodes, together with their retinues, their attendants, attendants’ attendants, and families, and all positive forces, local deities and guardians.  
   
   
"The [[Six classes of beings|six classes]] of beings, who are the guests invited out of compassion, consist of the [[gods]], [[human beings]], [[demi-gods]], [[animals]], [[preta]]s, [[hell beings]] and so on.  
*"The [[Six classes of beings|six classes]] of beings, who are the guests invited out of compassion, consist of the [[gods]], [[human beings]], [[demi-gods]], [[animals]], [[preta]]s, [[hell beings]] and so on.  
   
   
"Obstructing forces, who are the guests to whom we owe [[karmic debt]]s, include all karmic creditors, such as the 80,000 types of obstructing forces, headed by Vinayaka, king of obstacle makers, as well as the fifteen great [[dön]]s who strike children, and Hariti with her five hundred children."
*"Obstructing forces, who are the guests to whom we owe [[karmic debt]]s, include all karmic creditors, such as the 80,000 types of obstructing forces, headed by Vinayaka, king of [[obstacle maker]]s, as well as the fifteen great [[dön]]s who strike children, and Hariti with her five hundred children."


--From [http://www.lotsawahouse.org/sang.html ''A Guide to the Practice of Sang'' by Dodrupchen Jikmé Tenpé Nyima]
==Notes==
<small><references/></small>


==Internal Links==
* [[Riwo Sangchö]]
==External Links==
* {{LH|tibetan-masters/dodrupchen-III/guide-sang-practice|''Guide to Sang Practice'', by Dodrupchen Jikmé Tenpé Nyima}}


[[Category:Enumerations]]
[[Category:Enumerations]]
[[Category:04-Four]]

Latest revision as of 12:18, 2 February 2018

Four types of guest (Tib. མགྲོན་པོ་བཞི་, drönpo shyi, or Tib. མགྲོན་ཚན་བཞི་, drön tsen shyi; Wyl. mgron po bzhi or mgron tshan bzhi) —

  1. guests invited out of respect–the Three Jewels (Tib. དཀོན་མཆོག་སྲི་ཞུའི་མགྲོན་, könchok sishyü drön; Wyl.dkon mchog sri zhu'i mgron)
  2. guests invited on account of their qualities–the protectors (Tib. མགོན་པོ་ཡོན་ཏན་གྱི་མགྲོན་, gönpo yönten gyi drön; Wyl. mgon po yon tan gyi mgron)
  3. guests of the six classes invited out of compassion (Tib. འགྲོ་དྲུག་སྙིང་རྗེའི་མགྲོན་, dro druk nyingjé drön; Wyl. 'gro drug snying rje'i mgron)
  4. guests to whom we owe karmic debts (Tib. གདོན་གེགས་ལན་ཆགས་ཀྱི་མགྲོན་, dön gek lenchak kyi drön; Wyl. gdon gegs lan chags kyi mgron)

Dodrupchen Jikmé Tenpé Nyima[1] says:

  • "The protectors, who are the guests invited on account of their qualities, are the eight mahadevas, the eight great nagas, the eight great rahus, the Four Great Kings, the nine great terrifying ones, the ten guardians of the directions, the twenty-eight constellations, and the seventy-five glorious protectors of pure abodes, together with their retinues, their attendants, attendants’ attendants, and families, and all positive forces, local deities and guardians.
  • "Obstructing forces, who are the guests to whom we owe karmic debts, include all karmic creditors, such as the 80,000 types of obstructing forces, headed by Vinayaka, king of obstacle makers, as well as the fifteen great döns who strike children, and Hariti with her five hundred children."

Notes

Internal Links

External Links