https://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&feed=atom&action=historyGa Rabjampa Kunga Yeshe - Revision history2024-03-29T05:48:54ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=92212&oldid=prevSébastien at 20:01, 7 April 20222022-04-07T20:01:28Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:01, 7 April 2022</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Ga rabjampa statue wiki.jpg|frame|A statue of Ga Rabjampa kept at Tharlam Monastery in Nepal]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Ga rabjampa statue wiki.jpg|frame|A statue of Ga Rabjampa kept at Tharlam Monastery in Nepal]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ga Rabjampa Kunga Yeshe''' (སྒ་རབ་འབྱམས་པ་ཀུན་དགའ་ཡེ་ཤེས་, [[Wyl.]] ''sga rab 'byams pa kun dga' ye shes'') (1397-1470) — an emanation of Buddha [[Maitreya]] and the great [[pandita]] [[Smritijñanakirti]]. He was a student of [[Rongtön Sheja Kunrig]] and [[Ngorchen Kunga Zangpo]]. He founded [[Tharlam Monastery]]—the monastery of [[Gatön Ngawang Lekpa]] and [[Dezhung Rinpoche]]—in 1436.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ga Rabjampa Kunga Yeshe''' (<ins style="font-weight: bold; text-decoration: none;">Tib. </ins>སྒ་རབ་འབྱམས་པ་ཀུན་དགའ་ཡེ་ཤེས་, [[Wyl.]] ''sga rab 'byams pa kun dga' ye shes'') (1397-1470) — an emanation of Buddha [[Maitreya]] and the great [[pandita]] [[Smritijñanakirti]]. He was a student of [[Rongtön Sheja Kunrig]] and [[Ngorchen Kunga Zangpo]]. He founded [[Tharlam Monastery]]—the monastery of [[Gatön Ngawang Lekpa]] and [[Dezhung Rinpoche]]—in 1436.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Biography==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Biography==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When he was eight years old, Kunga Yeshe began his study of grammar and poetics and first received teachings on Smṛtijñānakīrti’s ''[[Weapon-like Introduction to Speech]]'' (སྨྲ་སྒོ་མཚོན་ཆ་, ''smra sgo mtshon cha''), which inspired dreams indicating he was the master’s incarnation. At the age of ten, he undertook a retreat on the deity [[Vajrabhairava]] according to the tradition of [[Ra Lotsawa]]. One night the following year, he dreamt that he was about to be attacked by a ''[[jungpo]]'' demon, and immediately assumed the form of Vajrabhairava, beating sixteen [[ḍamaru]]s in his sixteen right hands and ringing sixteen bells in his sixteen left hands, while uttering wrathful mantras and fiercely stomping his feet. His mother, asleep nearby, was disturbed by the noise, and awoke to find her son standing, stomping his feet and uttering Hūṃ! In his vision, the jungpo was expelled beyond the distant ocean and from then on, it is said, no obstacles ever troubled him again.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When he was eight years old, Kunga Yeshe began his study of grammar and poetics and first received teachings on Smṛtijñānakīrti’s ''[[Weapon-like Introduction to Speech]]'' (སྨྲ་སྒོ་མཚོན་ཆ་, ''smra sgo mtshon cha''), which inspired dreams indicating he was the master’s incarnation. At the age of ten, he undertook a retreat on the deity [[Vajrabhairava]] according to the tradition of [[Ra Lotsawa]]. One night the following year, he dreamt that he was about to be attacked by a ''[[jungpo]]'' demon, and immediately assumed the form of Vajrabhairava, beating sixteen [[ḍamaru]]s in his sixteen right hands and ringing sixteen bells in his sixteen left hands, while uttering wrathful mantras and fiercely stomping his feet. His mother, asleep nearby, was disturbed by the noise, and awoke to find her son standing, stomping his feet and uttering Hūṃ! In his vision, the jungpo was expelled beyond the distant ocean and from then on, it is said, no obstacles ever troubled him again.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>At sixteen, he had a dream in which a lama appeared to him saying, “Son, do not remain here. Go to Ü-Tsang (Central Tibet). Follow teachers there, and study and reflect. By becoming learned, you will benefit the teachings and beings. Do not tally. Do not delay.”</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>At sixteen, he had a dream in which a lama appeared to him saying, “Son, do not remain here. Go to Ü-Tsang (<ins style="font-weight: bold; text-decoration: none;">[[</ins>Central Tibet<ins style="font-weight: bold; text-decoration: none;">]]</ins>). Follow teachers there, and study and reflect. By becoming learned, you will benefit the teachings and beings. Do not tally. Do not delay.”</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During the sixth month of that same year, he received novice ordination from Thekchen Chöjé Khenpo and Drung Chöjé Kunga Rinchen. It was then that he received the name Kunga Yeshe—‘Kunga’ being the first name of both preceptors, and ‘Yeshe’ to indicate that he was the incarnation of Smṛtijñānakīrti.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During the sixth month of that same year, he received novice ordination from Thekchen Chöjé Khenpo and Drung Chöjé Kunga Rinchen. It was then that he received the name Kunga Yeshe—‘Kunga’ being the first name of both preceptors, and ‘Yeshe’ to indicate that he was the incarnation of Smṛtijñānakīrti.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:RongtonShejaKunrig.jpg|frame|left|[[Rongtön Sheja Kunrig]]]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:RongtonShejaKunrig.jpg|frame|left|[[Rongtön Sheja Kunrig]]]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Shortly afterwards, he journeyed to Central Tibet and first made his way to the great centre of learning, [[Sangphu Neu’thog]], where he met the great master [[Rongtön Shakya Gyaltsen]] (1367–1449), with whom he then embarked upon an extraordinarily intensive period of study, receiving teachings on almost all the most important Indian treatises. During the breaks, while Rongtön was away travelling and teaching, Kunga Yeshe took the opportunity to study with some of the most learned masters of his day. With <del style="font-weight: bold; text-decoration: none;">[[</del>Nyethang Paṇchen Lodrö Tenpa Zhipa<del style="font-weight: bold; text-decoration: none;">]]</del>, he studied grammar, and while going through Smṛtijñānakīrti’s ''Weapon-like Introduction to Speech'', he recalled the details of his past lives, and had a vision in which he beheld Maitreya in golden form. From [[Martön Drepo Palden Rinchen]] at Chakla Drosa, he received teachings on [[Abhidharma]] and the [[Vinaya]]. He also studied the Vinaya with the master’s nephew, [[Martön Gyamtso Rinchen]], a teacher of the first Dalai Lama, [[Gendün Drup]] (1391–1474). At Sera Monastery, which had only recently been founded in 1419, he received teachings on Nāgārjuna’s collection of reasoning and other Mādhyamika treatises from the great [[Gungru Gyaltsen Zangpo]] (1383–1450), the third throne-holder, who had studied with Jé Tsongkhapa in his youth. From <del style="font-weight: bold; text-decoration: none;">[[</del>Radrengpa Shakya Sönam<del style="font-weight: bold; text-decoration: none;">]] </del>(b.1357?), a disciple of the great [[Ngülchu Thogme Zangpo]] (1297-1371), he received a great many teachings on mind training, including the master’s own composition entitled ''The Flowing River of Bodhichitta''.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Shortly afterwards, he journeyed to Central Tibet and first made his way to the great centre of learning, [[Sangphu Neu’thog]], where he met the great master [[Rongtön Shakya Gyaltsen]] (1367–1449), with whom he then embarked upon an extraordinarily intensive period of study, receiving teachings on almost all the most important Indian treatises. During the breaks, while Rongtön was away travelling and teaching, Kunga Yeshe took the opportunity to study with some of the most learned masters of his day. With Nyethang Paṇchen Lodrö Tenpa Zhipa, he studied grammar, and while going through Smṛtijñānakīrti’s ''Weapon-like Introduction to Speech'', he recalled the details of his past lives, and had a vision in which he beheld Maitreya in golden form. From [[Martön Drepo Palden Rinchen]] at Chakla Drosa, he received teachings on [[Abhidharma]] and the [[Vinaya]]. He also studied the Vinaya with the master’s nephew, [[Martön Gyamtso Rinchen]], a teacher of the first Dalai Lama, [[Gendün Drup]] (1391–1474). At Sera Monastery, which had only recently been founded in 1419, he received teachings on Nāgārjuna’s collection of reasoning and other Mādhyamika treatises from the great [[Gungru Gyaltsen Zangpo]] (1383–1450), the third throne-holder, who had studied with Jé Tsongkhapa in his youth. From Radrengpa Shakya Sönam (b.1357?), a disciple of the great [[Ngülchu Thogme Zangpo]] (1297-1371), he received a great many teachings on mind training, including the master’s own composition entitled ''The Flowing River of Bodhichitta''.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It was around this time that Kunga Yeshe first met the great [[Ngorchen Künga Zangpo]] (1382–1457). Earlier, in Kham, he had been told by Drung Chöjé that at that time in the Sakya school there was none more learned in sūtra studies than Rongtön and none more learned in secret mantra than Ngorchen, and so he should study with them both and master both these disciplines. Thereafter, keeping this advice in his heart, he made sure to follow it. And so, in 1417 he followed Ngorchen to Sakya, and after meeting the hierarchs, went to see the great master at Shakzang Kubum. He offered a [[maṇḍala]], requesting empowerment and instructions, and before long was granted extensive teachings on the Path with Its Fruit (''lamdré''), as well as many other empowerments and transmissions.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It was around this time that Kunga Yeshe first met the great [[Ngorchen Künga Zangpo]] (1382–1457). Earlier, in Kham, he had been told by Drung Chöjé that at that time in the Sakya school there was none more learned in sūtra studies than Rongtön and none more learned in secret mantra than Ngorchen, and so he should study with them both and master both these disciplines. Thereafter, keeping this advice in his heart, he made sure to follow it. And so, in 1417 he followed Ngorchen to Sakya, and after meeting the hierarchs, went to see the great master at Shakzang Kubum. He offered a [[maṇḍala]], requesting empowerment and instructions, and before long was granted extensive teachings on the Path with Its Fruit (''lamdré''), as well as many other empowerments and transmissions.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the Iron Ox year, at the age of 25, Kunga Yeshe received full ordination in the great four-storey temple of Sakya, with Kunga Zangpo as preceptor, assisted by his younger brother, Shyönnü Senge. Shyönnü Senge became another of Kunga Yeshe’s main teachers, granting him empowerments, as well as teachings on the three sets of vows, and logic and epistemology. While at Sakya, Kunga Yeshe also received teachings from <del style="font-weight: bold; text-decoration: none;">[[</del>Chöjé Shyönnu Gyaltsen Chokpa<del style="font-weight: bold; text-decoration: none;">]]</del>, including the master’s own commentary on mind training and instructions on [[Parting from the Four Attachments]]. From the great scholar <del style="font-weight: bold; text-decoration: none;">[[</del>Pökhangpa Rinchen Gyaltsen<del style="font-weight: bold; text-decoration: none;">]] </del>(1348–1430), he received a detailed commentary on the three sets of vows, as well as reading transmissions for the writings of [[Sabzang Mati Paṇchen]] (1294–1376) and the six treatises of the Kadampas.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the Iron Ox year, at the age of 25, Kunga Yeshe received full ordination in the great four-storey temple of Sakya, with Kunga Zangpo as preceptor, assisted by his younger brother, Shyönnü Senge. Shyönnü Senge became another of Kunga Yeshe’s main teachers, granting him empowerments, as well as teachings on the three sets of vows, and logic and epistemology. While at Sakya, Kunga Yeshe also received teachings from Chöjé Shyönnu Gyaltsen Chokpa, including the master’s own commentary on mind training and instructions on [[Parting from the Four Attachments]]. From the great scholar Pökhangpa Rinchen Gyaltsen (1348–1430), he received a detailed commentary on the three sets of vows, as well as reading transmissions for the writings of [[Sabzang Mati Paṇchen]] (1294–1376) and the six treatises of the Kadampas.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On his way back to Sangphu, he visited the monastery of Shyalu, and when he saw an image of the great [[Butön Rinchen Drup]] (1290–1364), he realized that this was the master who had appeared to him in his dream, telling him to come to Central Tibet.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On his way back to Sangphu, he visited the monastery of Shyalu, and when he saw an image of the great [[Butön Rinchen Drup]] (1290–1364), he realized that this was the master who had appeared to him in his dream, telling him to come to Central Tibet.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Iron Horse year (1450) he learned that Rongtön, who had founded his great monastery of [[Nalendra Monastery|Nalendra]] in 1436, had recently passed away. Swiftly, he returned to Central Tibet in order to pay his respects before his former master’s ''[[kudung]]'' at Nalendra. On the same trip, he also visited the famous [[Jowo Rinpoche|Jowo statue]] in [[Lhasa]] and his former study college of Sangphu, where he donated offerings to all the monks.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the Iron Horse year (1450) he learned that Rongtön, who had founded his great monastery of [[Nalendra Monastery|Nalendra]] in 1436, had recently passed away. Swiftly, he returned to Central Tibet in order to pay his respects before his former master’s ''[[kudung]]'' at Nalendra. On the same trip, he also visited the famous [[Jowo Rinpoche|Jowo statue]] in [[Lhasa]] and his former study college of Sangphu, where he donated offerings to all the monks.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Continuing on to Tsang, he visited the newly constructed monastery of [[Ngor Monastery|Ngor]], presented offerings to his teacher, Kunga Zangpo, and received further instructions. In 1451, he visited Sakya, where he made a connection with the new hierarchs, including <del style="font-weight: bold; text-decoration: none;">[[</del>Dakchen Lodrö Wangchuk<del style="font-weight: bold; text-decoration: none;">]] </del>(b.1402), and gave offerings to the monks. During his stay, he had a clear recollection of being at Sakya in his former lives, and composed a praise of the monastery entitled ''Ocean of Blessings''.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Continuing on to Tsang, he visited the newly constructed monastery of [[Ngor Monastery|Ngor]], presented offerings to his teacher, Kunga Zangpo, and received further instructions. In 1451, he visited Sakya, where he made a connection with the new hierarchs, including Dakchen Lodrö Wangchuk (b.1402), and gave offerings to the monks. During his stay, he had a clear recollection of being at Sakya in his former lives, and composed a praise of the monastery entitled ''Ocean of Blessings''.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Once back at Tharlam, in the Water Monkey year (1452), he gave extensive teachings on the Seven Points of Mind Training, accompanied by auspicious signs that included earth tremors, rainbows, a rain of white flowers, music heard from the sky, and the smell of incense pervading the air.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Once back at Tharlam, in the Water Monkey year (1452), he gave extensive teachings on the Seven Points of Mind Training, accompanied by auspicious signs that included earth tremors, rainbows, a rain of white flowers, music heard from the sky, and the smell of incense pervading the air.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the Earth Hare year (1459), aged 63, he journeyed to Döndrup Ling monastery , where he met the Sakya hierarch, <del style="font-weight: bold; text-decoration: none;">[[</del>Dakchen Gyagarpa Sherab Gyaltsen<del style="font-weight: bold; text-decoration: none;">]] </del>(1436 or 1439–1495). Following their encounter, he was invited to teach at Döndrup Ling, and for the next few years spent his summers there and his winters at Tharlam. Much of his time during these later years of his life was spent in retreat.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the Earth Hare year (1459), aged 63, he journeyed to Döndrup Ling monastery , where he met the Sakya hierarch, Dakchen Gyagarpa Sherab Gyaltsen (1436 or 1439–1495). Following their encounter, he was invited to teach at Döndrup Ling, and for the next few years spent his summers there and his winters at Tharlam. Much of his time during these later years of his life was spent in retreat.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Finally, in the year of the Iron Tiger (1470), at the beginning of the first month, he composed a prayer that included the lines: “As soon as the appearances of this life cease, may I be born in the heaven of [[Tuṣita]], as the son of the protector Maitreya, and savour the glorious Mahāyāna teachings.” Many times, he told those around him that he would not remain for long. He asked his nephew Namgyal whether the index to the works of the [[five Sakya Patriarchs]] had been completed, and on learning that it had not, told him to hurry up. Some days later, when it was finished and offered to him he expressed his delight. He later entrusted to his disciples his most sacred possession—an image of the ''gandhola'' at Bodhgaya, handcrafted from nāga clay by Smṛtijñānakīrti and containing many sacred relics</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Finally, in the year of the Iron Tiger (1470), at the beginning of the first month, he composed a prayer that included the lines: “As soon as the appearances of this life cease, may I be born in the heaven of [[Tuṣita]], as the son of the protector Maitreya, and savour the glorious Mahāyāna teachings.” Many times, he told those around him that he would not remain for long. He asked his nephew Namgyal whether the index to the works of the [[five Sakya Patriarchs]] had been completed, and on learning that it had not, told him to hurry up. Some days later, when it was finished and offered to him he expressed his delight. He later entrusted to his disciples his most sacred possession—an image of the ''gandhola'' at Bodhgaya, handcrafted from nāga clay by Smṛtijñānakīrti and containing many sacred relics</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on ''[[Chanting the Names of Mañjuśrī]]''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on ''[[Chanting the Names of Mañjuśrī]]''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the ''<del style="font-weight: bold; text-decoration: none;">[[</del>Sarvadurgatipariśodhana Tantra<del style="font-weight: bold; text-decoration: none;">]]</del>''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the ''Sarvadurgatipariśodhana Tantra''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the [[Seven Points of Mind Training]], ''Stream of Nectar: Pith Instructions for Cultivating Relative and Absolute Bodhichitta'', ''byang chub kyi sems gnyis bsgom pa’i man ngag bdud rtsi’i chu rgyun'' (Translated as ''To Dispel the Misery of the World'')</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the [[Seven Points of Mind Training]], ''Stream of Nectar: Pith Instructions for Cultivating Relative and Absolute Bodhichitta'', ''byang chub kyi sems gnyis bsgom pa’i man ngag bdud rtsi’i chu rgyun'' (Translated as ''To Dispel the Misery of the World'')</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Ga Rabjampa, ''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas'', translated by [<del style="font-weight: bold; text-decoration: none;">http://www.rigpatranslations.org/ </del>Rigpa Translations]<del style="font-weight: bold; text-decoration: none;">, </del>Wisdom Publications, 2012<del style="font-weight: bold; text-decoration: none;">, ISBN 978-1614290049</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Ga Rabjampa, ''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas'', translated by [<ins style="font-weight: bold; text-decoration: none;">[</ins>Rigpa Translations]<ins style="font-weight: bold; text-decoration: none;">] (</ins>Wisdom Publications, 2012<ins style="font-weight: bold; text-decoration: none;">)</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=78507&oldid=prevKent: ISBN numbers2017-02-14T23:45:16Z<p>ISBN numbers</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Ga Rabjampa, ''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas'', translated by [http://www.rigpatranslations.org/ Rigpa Translations], Wisdom Publications, 2012<del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Ga Rabjampa, ''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas'', translated by [http://www.rigpatranslations.org/ Rigpa Translations], Wisdom Publications, 2012<ins style="font-weight: bold; text-decoration: none;">, ISBN 978-1614290049</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=78506&oldid=prevKent: Treasury of Live biography2017-02-14T23:43:12Z<p>Treasury of Live biography</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*{{TBRC|P1028|TBRC Profile}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*{{TBRC|P1028|TBRC Profile}}</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[http://treasuryoflives.org/biographies/view/Ga-Rabjampa-Kunga-Yeshe/1831 Biography at Treasury of Lives]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Historical Masters]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Historical Masters]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sakya Masters]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Sakya Masters]]</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=68877&oldid=prevAdam: /* Writings */2012-05-18T14:04:50Z<p><span dir="auto"><span class="autocomment">Writings</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:04, 18 May 2012</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the ''[[Sarvadurgatipariśodhana Tantra]]''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the ''[[Sarvadurgatipariśodhana Tantra]]''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the [[Seven Points of Mind Training]], ''<del style="font-weight: bold; text-decoration: none;">To Dispel the Misery </del>of <del style="font-weight: bold; text-decoration: none;">the World</del>'', ''byang chub kyi sems gnyis bsgom pa’i man ngag bdud rtsi’i chu rgyun''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the [[Seven Points of Mind Training]], ''<ins style="font-weight: bold; text-decoration: none;">Stream </ins>of <ins style="font-weight: bold; text-decoration: none;">Nectar: Pith Instructions for Cultivating Relative and Absolute Bodhichitta</ins>'', ''byang chub kyi sems gnyis bsgom pa’i man ngag bdud rtsi’i chu rgyun'' <ins style="font-weight: bold; text-decoration: none;">(Translated as ''To Dispel the Misery of the World'')</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An overview of the ''[[Abhisamayālaṃkāra]]''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An overview of the ''[[Abhisamayālaṃkāra]]''</div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=68874&oldid=prevDomschl: /* Writings */2012-05-18T13:36:50Z<p><span dir="auto"><span class="autocomment">Writings</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:36, 18 May 2012</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the ''[[Sarvadurgatipariśodhana Tantra]]''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the ''[[Sarvadurgatipariśodhana Tantra]]''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the [[Seven Points of Mind Training]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the [[Seven Points of Mind Training]]<ins style="font-weight: bold; text-decoration: none;">, ''To Dispel the Misery of the World'', ''byang chub kyi sems gnyis bsgom pa’i man ngag bdud rtsi’i chu rgyun''</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An overview of the ''[[Abhisamayālaṃkāra]]''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An overview of the ''[[Abhisamayālaṃkāra]]''</div></td></tr>
</table>Domschlhttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=68873&oldid=prevDomschl: /* Further Reading */2012-05-18T13:25:02Z<p><span dir="auto"><span class="autocomment">Further Reading</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Ga Rabjampa, ''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas'', translated by [http://www.rigpatranslations.org/ Rigpa Translations], 2012.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Ga Rabjampa, ''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas'', translated by [http://www.rigpatranslations.org/ Rigpa Translations]<ins style="font-weight: bold; text-decoration: none;">, Wisdom Publications</ins>, 2012.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
</table>Domschlhttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=68847&oldid=prevSébastien: /* Writings */2012-05-09T07:59:57Z<p><span dir="auto"><span class="autocomment">Writings</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:59, 9 May 2012</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Ga Rabjampa Kunga Yeshe.JPG|frame|<del style="font-weight: bold; text-decoration: none;">'''</del>Ga Rabjampa Kunga Yeshe<del style="font-weight: bold; text-decoration: none;">'''</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Ga Rabjampa Kunga Yeshe.JPG|frame|Ga Rabjampa Kunga Yeshe]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ga Rabjampa composed four volumes of writing, including:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Ga Rabjampa composed four volumes of writing, including:</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A praise of Drung Tsultrim Gyaltsen called ''Rosary of Jewels''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A praise of Drung Tsultrim Gyaltsen called ''Rosary of Jewels''</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:DispelMisery.jpg|thumb|200px|'''Rigpa Translations:'''<br>''To Dispel the Misery of the World''<del style="font-weight: bold; text-decoration: none;">]</del>]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:DispelMisery.jpg|thumb|200px|'''Rigpa Translations:'''<br>''To Dispel the Misery of the World'']]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=68649&oldid=prevAdam: No commercial links. No exceptions!2012-03-04T15:12:32Z<p>No commercial links. No exceptions!</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A praise of Drung Tsultrim Gyaltsen called ''Rosary of Jewels''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A praise of Drung Tsultrim Gyaltsen called ''Rosary of Jewels''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[Image:DispelMisery.jpg|thumb|200px|'''Rigpa Translations:'''<br><del style="font-weight: bold; text-decoration: none;">[http://www.amazon.com/gp/product/1614290040/ref=s9_simh_gw_p14_d5_g14_i2?pf_rd_m=ATVPDKIKX0DER&pf_rd_s=center-2&pf_rd_r=129N5TK9D1NAJ2CWWYSK&pf_rd_t=101&pf_rd_p=470938631&pf_rd_i=507846 </del>''To Dispel the Misery of the World'']]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[Image:DispelMisery.jpg|thumb|200px|'''Rigpa Translations:'''<br>''To Dispel the Misery of the World'']]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l95">Line 95:</td>
<td colspan="2" class="diff-lineno">Line 95:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Plus a large record of teachings received (གསན་ཡིག་, ''gsan yig'') in 133 folios.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Plus a large record of teachings received (གསན་ཡིག་, ''gsan yig'') in 133 folios.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==<del style="font-weight: bold; text-decoration: none;">=English translations=</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==<ins style="font-weight: bold; text-decoration: none;">Further Reading</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* <del style="font-weight: bold; text-decoration: none;">[http://www.amazon.com/gp/product/1614290040/ref=s9_simh_gw_p14_d5_g14_i2?pf_rd_m=ATVPDKIKX0DER&pf_rd_s=center-2&pf_rd_r=129N5TK9D1NAJ2CWWYSK&pf_rd_t=101&pf_rd_p=470938631&pf_rd_i=507846 </del>''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas''<del style="font-weight: bold; text-decoration: none;">]</del>, translated by [http://www.rigpatranslations.org/ Rigpa Translations], 2012.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">Ga Rabjampa, </ins>''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas'', translated by [http://www.rigpatranslations.org/ Rigpa Translations], 2012.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">=</del>==Notes<del style="font-weight: bold; text-decoration: none;">=</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references/></small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references/></small></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=68619&oldid=prevDomschl at 02:57, 29 February 20122012-02-29T02:57:30Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<col class="diff-marker" />
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:57, 29 February 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l82">Line 82:</td>
<td colspan="2" class="diff-lineno">Line 82:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A praise of Drung Tsultrim Gyaltsen called ''Rosary of Jewels''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A praise of Drung Tsultrim Gyaltsen called ''Rosary of Jewels''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Image:DispelMisery.jpg|thumb|200px|'''Rigpa Translations:'''<br>[http://www.amazon.com/gp/product/1614290040/ref=s9_simh_gw_p14_d5_g14_i2?pf_rd_m=ATVPDKIKX0DER&pf_rd_s=center-2&pf_rd_r=129N5TK9D1NAJ2CWWYSK&pf_rd_t=101&pf_rd_p=470938631&pf_rd_i=507846 ''To Dispel the Misery of the World'']]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l94">Line 94:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Plus a large record of teachings received (གསན་ཡིག་, ''gsan yig'') in 133 folios.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Plus a large record of teachings received (གསན་ཡིག་, ''gsan yig'') in 133 folios.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===English translations===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [http://www.amazon.com/gp/product/1614290040/ref=s9_simh_gw_p14_d5_g14_i2?pf_rd_m=ATVPDKIKX0DER&pf_rd_s=center-2&pf_rd_r=129N5TK9D1NAJ2CWWYSK&pf_rd_t=101&pf_rd_p=470938631&pf_rd_i=507846 ''To Dispel the Misery of the World: Whispered Teachings of the Bodhisattvas''], translated by [http://www.rigpatranslations.org/ Rigpa Translations], 2012.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Notes===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Notes===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references/></small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references/></small></div></td></tr>
</table>Domschlhttps://www.rigpawiki.org/index.php?title=Ga_Rabjampa_Kunga_Yeshe&diff=68243&oldid=prevDomschl at 14:21, 4 February 20122012-02-04T14:21:39Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:21, 4 February 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Ga rabjampa statue wiki.jpg|frame|A statue of Ga Rabjampa kept at Tharlam Monastery in Nepal]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Ga rabjampa statue wiki.jpg|frame|A statue of Ga Rabjampa kept at Tharlam Monastery in Nepal]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Ga Rabjampa Kunga Yeshe''' ([[Wyl.]] ''sga rab 'byams pa kun dga' ye shes'') (1397-1470) — an emanation of Buddha [[Maitreya]] and the great [[pandita]] [[Smritijñanakirti]]. He was a student of [[Rongtön Sheja Kunrig]] and [[Ngorchen Kunga Zangpo]]. He founded [[Tharlam Monastery]]—the monastery of [[Gatön Ngawang Lekpa]] and [[Dezhung Rinpoche]]—in 1436.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Ga Rabjampa Kunga Yeshe''' (<ins style="font-weight: bold; text-decoration: none;">སྒ་རབ་འབྱམས་པ་ཀུན་དགའ་ཡེ་ཤེས་, </ins>[[Wyl.]] ''sga rab 'byams pa kun dga' ye shes'') (1397-1470) — an emanation of Buddha [[Maitreya]] and the great [[pandita]] [[Smritijñanakirti]]. He was a student of [[Rongtön Sheja Kunrig]] and [[Ngorchen Kunga Zangpo]]. He founded [[Tharlam Monastery]]—the monastery of [[Gatön Ngawang Lekpa]] and [[Dezhung Rinpoche]]—in 1436.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Biography==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Biography==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Ga Rabjampa Kunga Yeshe<ref>This brief biography is based on the recently published 'Shower of Blessing Elixir' (''byin rlabs bdud rtsi'i char 'bebs'') composed by Khenpo Jamyang Sherab in 1998 (''bdag nyid chen po gzhung lugs rab 'byams pa kun dga' ye shes kyi rnam par thar pa ngo mtshar sprin dkar gzhon nu'i rol rtsed byin rlabs bdud rtsi'i char 'bebs'') in <del style="font-weight: bold; text-decoration: none;">Sga </del>rab 'byams pa kun dga' ye shes kyi gsung 'bum, 2005, pp. 308-380</ref>, was born in 1397 in Gatö Dzonyak (''sga stod mdzo nyag''), a region associated with the great tenth century Indian scholar, Smṛtijñānakīrti. His father, Sangye Kyap, belonged to the ancient family of chieftains who ruled the area, and his mother, Tharden Wangmo, possessed the signs and marks of a wisdom [[ḍākinī]]. Before his birth, his mother dreamt of finding a statue of the Buddha Maitreya, radiating brilliant light, in front of the Dzonyak stūpa built by Smṛtijñānakīrti.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Ga Rabjampa Kunga Yeshe<ref>This brief biography is based on the recently published 'Shower of Blessing Elixir' (''byin rlabs bdud rtsi'i char 'bebs'') composed by Khenpo Jamyang Sherab in 1998 (<ins style="font-weight: bold; text-decoration: none;">བདག་ཉིད་ཆེན་པོ་གཞུང་ལུགས་རབ་འབྱམས་པ་ཀུན་དགའ་ཡེ་ཤེས་ཀྱི་རྣམ་པར་ཐར་པ་ངོ་མཚར་སྤྲིན་དཀར་གཞོན་ནུའི་རོལ་རྩེད་བྱིན་རླབས་བདུད་རྩིའི་ཆར་འབེབས་, </ins>''bdag nyid chen po gzhung lugs rab 'byams pa kun dga' ye shes kyi rnam par thar pa ngo mtshar sprin dkar gzhon nu'i rol rtsed byin rlabs bdud rtsi'i char 'bebs'') in <ins style="font-weight: bold; text-decoration: none;">སྒ་རབ་འབྱམས་པ་ཀུན་དགའ་ཡེ་ཤེས་ཀྱི་གསུང་འབུམ་, ''sga </ins>rab 'byams pa kun dga' ye shes kyi gsung 'bum<ins style="font-weight: bold; text-decoration: none;">''</ins>, 2005, pp. 308-380</ref>, was born in 1397 in Gatö Dzonyak (<ins style="font-weight: bold; text-decoration: none;">སྒ་སྟོད་མཛོ་ཉག་, </ins>''sga stod mdzo nyag''), a region associated with the great tenth century Indian scholar, Smṛtijñānakīrti. His father, Sangye Kyap, belonged to the ancient family of chieftains who ruled the area, and his mother, Tharden Wangmo, possessed the signs and marks of a wisdom [[ḍākinī]]. Before his birth, his mother dreamt of finding a statue of the Buddha Maitreya, radiating brilliant light, in front of the Dzonyak stūpa built by Smṛtijñānakīrti.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At six, Kunga Yeshe entered the local monastery of Ga Nyidé, where he learned to read and write from a lama called Changchub Zangpo. Around this time, the lama gave extensive transmissions for the complete works of the five Sakya patriarchs, attended by many local people, including the young Kunga Yeshe. In spite of the long sessions, which left most people feeling tired and overcome by hunger and thirst, the young boy remained in perfect meditation posture throughout, causing the lama to remark, “Here is a bodhisattva whose potential has awakened. In future he will be a great holder of the teachings.” Some of those present even suggested he might be an incarnation of the great Smṛtijñānakīrti himself.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At six, Kunga Yeshe entered the local monastery of Ga Nyidé, where he learned to read and write from a lama called Changchub Zangpo. Around this time, the lama gave extensive transmissions for the complete works of the five Sakya patriarchs, attended by many local people, including the young Kunga Yeshe. In spite of the long sessions, which left most people feeling tired and overcome by hunger and thirst, the young boy remained in perfect meditation posture throughout, causing the lama to remark, “Here is a bodhisattva whose potential has awakened. In future he will be a great holder of the teachings.” Some of those present even suggested he might be an incarnation of the great Smṛtijñānakīrti himself.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>When he was eight years old, Kunga Yeshe began his study of grammar and poetics and first received teachings on Smṛtijñānakīrti’s ''[[Weapon-like Introduction to Speech]]'' (''smra sgo mtshon cha''), which inspired dreams indicating he was the master’s incarnation. At the age of ten, he undertook a retreat on the deity [[Vajrabhairava]] according to the tradition of [[Ra Lotsawa]]. One night the following year, he dreamt that he was about to be attacked by a ''[[jungpo]]'' demon, and immediately assumed the form of Vajrabhairava, beating sixteen [[ḍamaru]]s in his sixteen right hands and ringing sixteen bells in his sixteen left hands, while uttering wrathful mantras and fiercely stomping his feet. His mother, asleep nearby, was disturbed by the noise, and awoke to find her son standing, stomping his feet and uttering Hūṃ! In his vision, the jungpo was expelled beyond the distant ocean and from then on, it is said, no obstacles ever troubled him again.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>When he was eight years old, Kunga Yeshe began his study of grammar and poetics and first received teachings on Smṛtijñānakīrti’s ''[[Weapon-like Introduction to Speech]]'' (<ins style="font-weight: bold; text-decoration: none;">སྨྲ་སྒོ་མཚོན་ཆ་, </ins>''smra sgo mtshon cha''), which inspired dreams indicating he was the master’s incarnation. At the age of ten, he undertook a retreat on the deity [[Vajrabhairava]] according to the tradition of [[Ra Lotsawa]]. One night the following year, he dreamt that he was about to be attacked by a ''[[jungpo]]'' demon, and immediately assumed the form of Vajrabhairava, beating sixteen [[ḍamaru]]s in his sixteen right hands and ringing sixteen bells in his sixteen left hands, while uttering wrathful mantras and fiercely stomping his feet. His mother, asleep nearby, was disturbed by the noise, and awoke to find her son standing, stomping his feet and uttering Hūṃ! In his vision, the jungpo was expelled beyond the distant ocean and from then on, it is said, no obstacles ever troubled him again.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At sixteen, he had a dream in which a lama appeared to him saying, “Son, do not remain here. Go to Ü-Tsang (Central Tibet). Follow teachers there, and study and reflect. By becoming learned, you will benefit the teachings and beings. Do not tally. Do not delay.”</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>At sixteen, he had a dream in which a lama appeared to him saying, “Son, do not remain here. Go to Ü-Tsang (Central Tibet). Follow teachers there, and study and reflect. By becoming learned, you will benefit the teachings and beings. Do not tally. Do not delay.”</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l54">Line 54:</td>
<td colspan="2" class="diff-lineno">Line 54:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An overview of the ''[[Abhisamayālaṃkāra]]''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An overview of the ''[[Abhisamayālaṃkāra]]''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the detailed explanation of the branches (''yan lag rgyas bshad''<nowiki>) [of the </nowiki>''Abhisamayālankara'']</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*A commentary on the detailed explanation of the branches (<ins style="font-weight: bold; text-decoration: none;">ཡན་ལག་རྒྱས་བཤད་, </ins>''yan lag rgyas bshad''<nowiki>) [of the </nowiki>''Abhisamayālankara'']</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Writings on the three turnings of the wheel of Dharma, the twentifold saṅgha, dependent origination, the dhyānas and formless absorptions</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Writings on the three turnings of the wheel of Dharma, the twentifold saṅgha, dependent origination, the dhyānas and formless absorptions</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l70">Line 70:</td>
<td colspan="2" class="diff-lineno">Line 70:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A summary of logic and epistemology (''[[pramāṇa]]'')</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*A summary of logic and epistemology (''[[pramāṇa]]'')</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*A maṇḍala rite for ''Guhyasamāja'' ''Mañjuvajra'' (''gsang ‘dus ‘jam pa’i rdo rje'')</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*A maṇḍala rite for ''Guhyasamāja'' ''Mañjuvajra'' (<ins style="font-weight: bold; text-decoration: none;">གསང་འདུས་འཇམ་པའི་རྡོ་རྗེ་, </ins>''gsang ‘dus ‘jam pa’i rdo rje'')</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*A clarification of difficult points in the ''Hevajrābhisamayaṭīkā (kye rdor mngon rtogs rgya cher ‘grel pa)''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*A clarification of difficult points in the ''Hevajrābhisamayaṭīkā (<ins style="font-weight: bold; text-decoration: none;">''ཀྱེ་རྡོར་མངོན་རྟོགས་རྒྱ་ཆེར་འགྲེལ་པ་, ''</ins>kye rdor mngon rtogs rgya cher ‘grel pa)''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An explanation of the body maṇḍala</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An explanation of the body maṇḍala</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l84">Line 84:</td>
<td colspan="2" class="diff-lineno">Line 84:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Other praises</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*A [[fulfilment]] and healing rite called ''Eliminating All Obstacles'' (''bar chad kun sel'')</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*A [[fulfilment]] and healing rite called ''Eliminating All Obstacles'' (<ins style="font-weight: bold; text-decoration: none;">བར་ཆད་ཀུན་སེལ་, </ins>''bar chad kun sel'')</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Songs of realization</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Songs of realization</div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l92">Line 92:</td>
<td colspan="2" class="diff-lineno">Line 92:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An aspiration prayer for Mind Training called ''Stream of Elixir''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*An aspiration prayer for Mind Training called ''Stream of Elixir''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Plus a large record of teachings received (''gsan yig'') in 133 folios.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Plus a large record of teachings received (<ins style="font-weight: bold; text-decoration: none;">གསན་ཡིག་, </ins>''gsan yig'') in 133 folios.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Notes===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Notes===</div></td></tr>
</table>Domschl