Difference between revisions of "Garuda"

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(One of the Four Dignities)
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[[Image:Garuda_cal.jpg|thumb|325px|]]
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[[Image:Garuda_cal.jpg|thumb|325px|'''Garudas''' are usually represented with a snake in their beak and talons, symbolizing the subjugation of nagas]]
'''Garuda''' (Tib. ''khyung'') – a mythical bird-like creature that symbolizes various aspects of the Buddhist path.  
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'''Garuda''' (Skt. garuḍa; Tib. & [[Wyl.]] ''khyung'') – a mythical bird-like creature that symbolizes various aspects of the Buddhist path.  
  
 
===Overview===
 
===Overview===
The Garuda symbol can have the following meanings:
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The garuda symbol can have the following meanings:
* A mythical Tibetan creature  
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* A mythical creature  
* One of the [[four dignities]] associated with the windhorse
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* One of the [[four dignities]] associated with the [[windhorse]]
 
* A deity of protection
 
* A deity of protection
 
* Our primordial nature
 
* Our primordial nature
  
 
===A Mythical Creature===
 
===A Mythical Creature===
On the outer level, the Garuda is a mythical bird-like creature that is the enemy of the [[nagas]].
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On the outer level, the garuda is a mythical semi-divine bird-like creature that is the enemy of the [[naga]]s. It is represented in both Hindu and Buddhist traditions (especially in Tibetan, Cham, Khmer and Javan art). In the Tibetan [[Vajrayana]] tradition, the garuda was associated with the ''khung'', which are important deities of the [[Bön]] pantheon, and practised during healing rituals in order to counter certain illnesses provoked by nagas.
  
 
===One of the Four Dignities===
 
===One of the Four Dignities===
The Garuda is also one of the [[four dignities]] associated with the [[windhorse]]. In this context, the garuda represents the fire element, and it is said to to symbolize freedom from hopes and fears.
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The garuda is also one of the [[four dignities]] associated with the [[windhorse]]. In this context, the garuda represents the fire element, and it is said to to symbolize freedom from hopes and fears.
  
===Deity of Projection===
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===Deity of Protection===
The Garuda is also an important deity of protection. For example:
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The garuda is also an important deity of protection. For example:
 
* It is one of the [[Three Deities of the Great Master Vajrapani]]
 
* It is one of the [[Three Deities of the Great Master Vajrapani]]
* It is depicted above [[Vajrakilaya]] in Vajrakilaya thankas
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* It is depicted above [[Vajrakilaya]] in Vajrakilaya [[thangka]]s
 
* The practice of [[Takhyung Barwa]] combines the practices of [[Hayagriva]], [[Guru Drakpo]], and Garuda.
 
* The practice of [[Takhyung Barwa]] combines the practices of [[Hayagriva]], [[Guru Drakpo]], and Garuda.
  
 
===Our Primordial Nature ===
 
===Our Primordial Nature ===
In the Dzogchen teachings, the Garuda represents our primodial nature. [[The Tibetan Book of Living and Dying]] says:
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In the [[Dzogchen]] teachings, the garuda represents our primordial nature. ''[[The Tibetan Book of Living and Dying]]'' says:
:The Dzogchen Tantras, the ancient teachings from which the bardo instructions come, speak of a mythical bird, the ''garuda'', which is born fully grown. This image symbolizes our primordial nature, which is already completely perfect. The garuda chick has all its wing feathers fully developed inside the egg, but it cannot fly before it hatches. Only at the moment when the shell cracks open can it burst out and soar into the sky. Similarly, the masters tell us, the qualities of buddhahood are veiled by the body, and as soon as the body is discarded, they will be radiantly displayed. <ref> ''The Tibetan Book of Living and Dying'', page 109. </ref>
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:The Dzogchen Tantras, the ancient teachings from which the [[bardo]] instructions come, speak of a mythical bird, the ''garuda'', which is born fully grown. This image symbolizes our primordial nature, which is already completely perfect. The garuda chick has all its wing feathers fully developed inside the egg, but it cannot fly before it hatches. Only at the moment when the shell cracks open can it burst out and soar into the sky. Similarly, the masters tell us, the qualities of [[buddhahood]] are veiled by the body, and as soon as the body is discarded, they will be radiantly displayed. <ref> ''The Tibetan Book of Living and Dying'', page 109. </ref>
  
 
===Notes===
 
===Notes===

Revision as of 11:45, 27 August 2008

Garudas are usually represented with a snake in their beak and talons, symbolizing the subjugation of nagas

Garuda (Skt. garuḍa; Tib. & Wyl. khyung) – a mythical bird-like creature that symbolizes various aspects of the Buddhist path.

Overview

The garuda symbol can have the following meanings:

  • A mythical creature
  • One of the four dignities associated with the windhorse
  • A deity of protection
  • Our primordial nature

A Mythical Creature

On the outer level, the garuda is a mythical semi-divine bird-like creature that is the enemy of the nagas. It is represented in both Hindu and Buddhist traditions (especially in Tibetan, Cham, Khmer and Javan art). In the Tibetan Vajrayana tradition, the garuda was associated with the khung, which are important deities of the Bön pantheon, and practised during healing rituals in order to counter certain illnesses provoked by nagas.

One of the Four Dignities

The garuda is also one of the four dignities associated with the windhorse. In this context, the garuda represents the fire element, and it is said to to symbolize freedom from hopes and fears.

Deity of Protection

The garuda is also an important deity of protection. For example:

Our Primordial Nature

In the Dzogchen teachings, the garuda represents our primordial nature. The Tibetan Book of Living and Dying says:

The Dzogchen Tantras, the ancient teachings from which the bardo instructions come, speak of a mythical bird, the garuda, which is born fully grown. This image symbolizes our primordial nature, which is already completely perfect. The garuda chick has all its wing feathers fully developed inside the egg, but it cannot fly before it hatches. Only at the moment when the shell cracks open can it burst out and soar into the sky. Similarly, the masters tell us, the qualities of buddhahood are veiled by the body, and as soon as the body is discarded, they will be radiantly displayed. [1]

Notes

  1. The Tibetan Book of Living and Dying, page 109.