https://www.rigpawiki.org/index.php?title=Gelug&feed=atom&action=historyGelug - Revision history2024-03-29T02:40:57ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Gelug&diff=93478&oldid=prevDanielW at 06:57, 14 September 20232023-09-14T06:57:25Z<p></p>
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</table>DanielWhttps://www.rigpawiki.org/index.php?title=Gelug&diff=87285&oldid=prevHankop: /* History */2019-12-10T09:24:15Z<p><span dir="auto"><span class="autocomment">History</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Je Tsongkhapa undertook many long retreats. During one intensive four-year tantric retreat, he performed 3,500,000 [[prostration]]s and 1,800,000 [[mandala offering]]s, underlining the importance of the preliminary practices. On another retreat, he received a vision of [[Nagarjuna]] and his five chief disciples, and shortly afterwards gained direct realization on the ultimate truth, going on to write his famous 'Praise to Shakyamuni Buddha'. During yet another retreat he had a monthlong vision of all the masters of the 'extensive and profound' lineages from Buddha Shakyamuni to [[Atisha]], and the chief masters of the [[Kadam]] lineage. After this he composed his ''[[Great Exposition of the Stages of the Path]]'' (Tib. ''Lam Rim Chenmo''), one of the great classics of Tibetan Buddhist literature. Basing this work on quotations from the Sutras and commentaries, and using a format developed by Atisha, Je Tsongkhapa synthesized all of Buddha's Sutra teachings into a systematic and coherent scheme for study and meditation, which is still used as the backbone of practice by followers of the Gelug tradition today. He also wrote many works on Tantric practice, including the ''Great Exposition of Secret Mantra'' (སྔགས་རིམ་ཆེན་མོ་, ''Ngak Rim Chenmo'').</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Je Tsongkhapa undertook many long retreats. During one intensive four-year tantric retreat, he performed 3,500,000 [[prostration]]s and 1,800,000 [[mandala offering]]s, underlining the importance of the preliminary practices. On another retreat, he received a vision of [[Nagarjuna]] and his five chief disciples, and shortly afterwards gained direct realization on the ultimate truth, going on to write his famous 'Praise to Shakyamuni Buddha'. During yet another retreat he had a monthlong vision of all the masters of the 'extensive and profound' lineages from Buddha Shakyamuni to [[Atisha]], and the chief masters of the [[Kadam]] lineage. After this he composed his ''[[Great Exposition of the Stages of the Path]]'' (Tib. ''Lam Rim Chenmo''), one of the great classics of Tibetan Buddhist literature. Basing this work on quotations from the Sutras and commentaries, and using a format developed by Atisha, Je Tsongkhapa synthesized all of Buddha's Sutra teachings into a systematic and coherent scheme for study and meditation, which is still used as the backbone of practice by followers of the Gelug tradition today. He also wrote many works on Tantric practice, including the ''Great Exposition of Secret Mantra'' (སྔགས་རིམ་ཆེན་མོ་, ''Ngak Rim Chenmo'').</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In all, he wrote 210 treatises, collected into 20 volumes. All along, Je Tsongkhapa emphasized the combined paths of [[Sutra]] and [[Tantra]], and especially the uniting of the View of the Middle Way School with the practice of [[<del style="font-weight: bold; text-decoration: none;">Anuttarayoga </del>Tantra]]. Whilst he lived simply as a monk, his fame as a great scholar and meditator spread rapidly throughout Tibet and China. At the age of 52, he introduced the New Year 'Great Prayer' festival (''[[Mönlam Chenmo]]'') at [[Lhasa]], and in 1409 founded the great mother [[Ganden Monastery|monastery of Ganden]]. At first his followers were known as 'Gandenpas', and only later as [[Gelugpa]]s—'the Virtuous Ones'. The anniversary of Je Rinpoche's passing away in 1419, the 25th day of the 10th month, has been celebrated all over Tibet and Mongolia, as 'Ganden Ngamchö'.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In all, he wrote 210 treatises, collected into 20 volumes. All along, Je Tsongkhapa emphasized the combined paths of [[Sutra]] and [[Tantra]], and especially the uniting of the View of the Middle Way School with the practice of [[<ins style="font-weight: bold; text-decoration: none;">Highest Yoga </ins>Tantra]]. Whilst he lived simply as a monk, his fame as a great scholar and meditator spread rapidly throughout Tibet and China. At the age of 52, he introduced the New Year 'Great Prayer' festival (''[[Mönlam Chenmo]]'') at [[Lhasa]], and in 1409 founded the great mother [[Ganden Monastery|monastery of Ganden]]. At first his followers were known as 'Gandenpas', and only later as [[Gelugpa]]s—'the Virtuous Ones'. The anniversary of Je Rinpoche's passing away in 1419, the 25th day of the 10th month, has been celebrated all over Tibet and Mongolia, as 'Ganden Ngamchö'.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There have been many well-documented accounts of miracles associated with Je Tsongkhapa. When the Chinese broke open the golden [[stupa]] which housed his tomb at Ganden, his preserved body was found to be still warm, with its hair and nails still growing. In [[Kumbum Monastery]], at his birthplace, grows a tree the leaves and bark of which contain Tibetan letters and symbols.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There have been many well-documented accounts of miracles associated with Je Tsongkhapa. When the Chinese broke open the golden [[stupa]] which housed his tomb at Ganden, his preserved body was found to be still warm, with its hair and nails still growing. In [[Kumbum Monastery]], at his birthplace, grows a tree the leaves and bark of which contain Tibetan letters and symbols.</div></td></tr>
</table>Hankophttps://www.rigpawiki.org/index.php?title=Gelug&diff=87284&oldid=prevHankop: /* Tsongkhapa */2019-12-10T09:23:53Z<p><span dir="auto"><span class="autocomment">Tsongkhapa</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Je Tsongkhapa Lobsang Drakpa, popularly known as 'Je Rinpoche', was born in the Tsongkha region of [[Amdo]], East Tibet in 1357. Regarded as the living embodiment of [[Manjushri]], and of [[Guru Rinpoche]], he is also considered to have been the reincarnation of a young boy who offered a crystal rosary to [[Shakyamuni Buddha]], and whom the Buddha predicted would be instrumental in the flourishing of the Buddhadharma in Tibet. Many prophecies about him can be found in the teaching of Buddha and later masters, including [[Padmasambhava]]. Receiving the first precepts from the fourth Karmapa, [[Rolpé Dorje]], he was raised by a master of the ''Yamantaka Tantra'', the [[yogin]] Döndrub Rinchen. By the age of seven, he was already engaged in advanced tantric practices, and at 16, he travelled to Central Tibet, where he studied all aspects of Sutras and Tantras with teachers of various traditions, including the great [[Sakya]] Lama [[Rendawa Shyönnu Lodrö]] and the [[Nyingma]] [[Dzogchen]] master [[Lhodrak Namkha Gyaltsen]]. He rapidly became an accomplished master of all the teachings he had received.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Je Tsongkhapa Lobsang Drakpa, popularly known as 'Je Rinpoche', was born in the Tsongkha region of [[Amdo]], East Tibet in 1357. Regarded as the living embodiment of [[Manjushri]], and of [[Guru Rinpoche]], he is also considered to have been the reincarnation of a young boy who offered a crystal rosary to [[Shakyamuni Buddha]], and whom the Buddha predicted would be instrumental in the flourishing of the Buddhadharma in Tibet. Many prophecies about him can be found in the teaching of Buddha and later masters, including [[Padmasambhava]]. Receiving the first precepts from the fourth Karmapa, [[Rolpé Dorje]], he was raised by a master of the ''Yamantaka Tantra'', the [[yogin]] Döndrub Rinchen. By the age of seven, he was already engaged in advanced tantric practices, and at 16, he travelled to Central Tibet, where he studied all aspects of Sutras and Tantras with teachers of various traditions, including the great [[Sakya]] Lama [[Rendawa Shyönnu Lodrö]] and the [[Nyingma]] [[Dzogchen]] master [[Lhodrak Namkha Gyaltsen]]. He rapidly became an accomplished master of all the teachings he had received.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Throughout his life, Tsongkhapa placed great emphasis on the need for study and practice and had no time for demonstrations of miraculous powers. Whilst he had many visions of Manjushri, who imparted to him secret Tantric teachings, he shared these with only a few advanced disciples. One of the particular features of his teaching was his insistence on pure moral conduct as the basis for successful spiritual training and development, and he gave an especially clear and detailed discourse on the [[Vinaya]]. To demonstrate his respect for the importance of discipline, he adopted the yellow hat, yellow symbolizing moral conduct, growth, and, being the colour of the earth element, the basis of everything. Through externally acting as a pure follower of Vinaya discipline, internally maintaining the [[Mahayana]] motivation of [[bodhichitta]] and secretly engaging in advanced [[<del style="font-weight: bold; text-decoration: none;">Anuttarayoga </del>Tantra|Highest Yoga Tantric]] practices, Je Rinpoche exemplified the essential unity of the three yanas, and created an example and style of practice for his followers.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Throughout his life, Tsongkhapa placed great emphasis on the need for study and practice and had no time for demonstrations of miraculous powers. Whilst he had many visions of Manjushri, who imparted to him secret Tantric teachings, he shared these with only a few advanced disciples. One of the particular features of his teaching was his insistence on pure moral conduct as the basis for successful spiritual training and development, and he gave an especially clear and detailed discourse on the [[Vinaya]]. To demonstrate his respect for the importance of discipline, he adopted the yellow hat, yellow symbolizing moral conduct, growth, and, being the colour of the earth element, the basis of everything. Through externally acting as a pure follower of Vinaya discipline, internally maintaining the [[Mahayana]] motivation of [[bodhichitta]] and secretly engaging in advanced [[<ins style="font-weight: bold; text-decoration: none;">Highest Yoga </ins>Tantra|Highest Yoga Tantric]] practices, Je Rinpoche exemplified the essential unity of the three yanas, and created an example and style of practice for his followers.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Je Tsongkhapa undertook many long retreats. During one intensive four-year tantric retreat, he performed 3,500,000 [[prostration]]s and 1,800,000 [[mandala offering]]s, underlining the importance of the preliminary practices. On another retreat, he received a vision of [[Nagarjuna]] and his five chief disciples, and shortly afterwards gained direct realization on the ultimate truth, going on to write his famous 'Praise to Shakyamuni Buddha'. During yet another retreat he had a monthlong vision of all the masters of the 'extensive and profound' lineages from Buddha Shakyamuni to [[Atisha]], and the chief masters of the [[Kadam]] lineage. After this he composed his ''[[Great Exposition of the Stages of the Path]]'' (Tib. ''Lam Rim Chenmo''), one of the great classics of Tibetan Buddhist literature. Basing this work on quotations from the Sutras and commentaries, and using a format developed by Atisha, Je Tsongkhapa synthesized all of Buddha's Sutra teachings into a systematic and coherent scheme for study and meditation, which is still used as the backbone of practice by followers of the Gelug tradition today. He also wrote many works on Tantric practice, including the ''Great Exposition of Secret Mantra'' (སྔགས་རིམ་ཆེན་མོ་, ''Ngak Rim Chenmo'').</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Je Tsongkhapa undertook many long retreats. During one intensive four-year tantric retreat, he performed 3,500,000 [[prostration]]s and 1,800,000 [[mandala offering]]s, underlining the importance of the preliminary practices. On another retreat, he received a vision of [[Nagarjuna]] and his five chief disciples, and shortly afterwards gained direct realization on the ultimate truth, going on to write his famous 'Praise to Shakyamuni Buddha'. During yet another retreat he had a monthlong vision of all the masters of the 'extensive and profound' lineages from Buddha Shakyamuni to [[Atisha]], and the chief masters of the [[Kadam]] lineage. After this he composed his ''[[Great Exposition of the Stages of the Path]]'' (Tib. ''Lam Rim Chenmo''), one of the great classics of Tibetan Buddhist literature. Basing this work on quotations from the Sutras and commentaries, and using a format developed by Atisha, Je Tsongkhapa synthesized all of Buddha's Sutra teachings into a systematic and coherent scheme for study and meditation, which is still used as the backbone of practice by followers of the Gelug tradition today. He also wrote many works on Tantric practice, including the ''Great Exposition of Secret Mantra'' (སྔགས་རིམ་ཆེན་མོ་, ''Ngak Rim Chenmo'').</div></td></tr>
</table>Hankophttps://www.rigpawiki.org/index.php?title=Gelug&diff=79656&oldid=prevKent at 06:20, 20 July 20172017-07-20T06:20:16Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Gelug''' (Tib. དགེ་ལུགས་, Wyl. ''dge lugs'') is one of the [[four schools|four main traditions]] of [[Tibetan Buddhism]]. It is the latest of the [[Sarma]] schools and was founded by the great [[Tsongkhapa]] (1357-1419) in the 15th century. Based on the [[Kadampa]] tradition founded by [[Atisha]], it spread quickly through the activity of Tsongkhapa's many illustrious disciples, and eventually became the predominant school in Tibet, with major centres around [[Lhasa]] and in [[Amdo]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Gelug''' (Tib. དགེ་ལུགས་, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Wyl.<ins style="font-weight: bold; text-decoration: none;">]] </ins>''dge lugs'') is one of the [[four schools|four main traditions]] of [[Tibetan Buddhism]]. It is the latest of the [[Sarma]] schools and was founded by the great [[Tsongkhapa]] (1357-1419) in the 15th century. Based on the [[Kadampa]] tradition founded by [[Atisha]], it spread quickly through the activity of Tsongkhapa's many illustrious disciples, and eventually became the predominant school in Tibet, with major centres around [[Lhasa]] and in [[Amdo]].</div></td></tr>
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</table>Kenthttps://www.rigpawiki.org/index.php?title=Gelug&diff=77998&oldid=prevKent: Treasury of lives link2017-01-26T23:35:59Z<p>Treasury of lives link</p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.berzinarchives.com/web/en/archives/study/comparison_buddhist_traditions/tibetan_traditions/special_features_gelug_tradition.html Special Features of the Gelug Tradition by Alexander Berzin]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[http://www.berzinarchives.com/web/en/archives/study/comparison_buddhist_traditions/tibetan_traditions/special_features_gelug_tradition.html Special Features of the Gelug Tradition by Alexander Berzin]</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[http://treasuryoflives.org/foundations/view/11 Treasury of Lives]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Key Terms]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Key Terms]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Schools and Lineages]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Schools and Lineages]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Gelug]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Gelug]]</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Gelug&diff=77997&oldid=prevKent: Tibetan.2017-01-26T23:34:07Z<p>Tibetan.</p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Gelug''' (<del style="font-weight: bold; text-decoration: none;">[[</del>Wyl.<del style="font-weight: bold; text-decoration: none;">]] </del>''dge lugs'') is one of the [[four schools|four main traditions]] of [[Tibetan Buddhism]]. It is the latest of the [[Sarma]] schools and was founded by the great [[Tsongkhapa]] (1357-1419) in the 15th century. Based on the [[Kadampa]] tradition founded by [[Atisha]], it spread quickly through the activity of Tsongkhapa's many illustrious disciples, and eventually became the predominant school in Tibet, with major centres around [[Lhasa]] and in [[Amdo]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Gelug''' (<ins style="font-weight: bold; text-decoration: none;">Tib. དགེ་ལུགས་, </ins>Wyl. ''dge lugs'') is one of the [[four schools|four main traditions]] of [[Tibetan Buddhism]]. It is the latest of the [[Sarma]] schools and was founded by the great [[Tsongkhapa]] (1357-1419) in the 15th century. Based on the [[Kadampa]] tradition founded by [[Atisha]], it spread quickly through the activity of Tsongkhapa's many illustrious disciples, and eventually became the predominant school in Tibet, with major centres around [[Lhasa]] and in [[Amdo]].</div></td></tr>
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</table>Kenthttps://www.rigpawiki.org/index.php?title=Gelug&diff=69556&oldid=prevSébastien: /* Growth of the Gelugpa School */2012-09-08T08:32:17Z<p><span dir="auto"><span class="autocomment">Growth of the Gelugpa School</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Growth of the Gelugpa School===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Growth of the Gelugpa School===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Tsongkhapa had hundreds of great disciples, but the two most famous and influential were [[Gyaltsab Darma Rinchen]] (1364-1432) and [[Khedrup Gelek Palzang]] (1385-1438). In 1416 Tsongkhapa's student [[Jamyang Chöjé Tashi Palden]] (1379-1449) founded [[Drepung Monastery]], and in 1419 [[Jamchen Chöjé Shakya Yeshe]] (1354-1435) founded [[Sera Monastery]]. In the three monasteries of Ganden, Drepung and Sera, all near Lhasa and the largest in Tibet, the number of monks in the twentieth century is said to have been 200,000 (4,000, 9,000 and 7,000 respectively). In 1440, Sherab Senge established the [[Gyümé Monastery|Gyümé Lower Tantric College]] in Lhasa, and in 1474, Kunga Döndrup, student of Sherab Senge and Gendün Drup, founded the [[Gyütö Monastery|Gyütö Upper Tantric College]]. Chamchen Chöjé established the monastery of Chamdo in Kham, in 1437.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Tsongkhapa had hundreds of great disciples, but the two most famous and influential were [[Gyaltsab Darma Rinchen]] (1364-1432) and [[Khedrup Gelek Palzang]] (1385-1438). In 1416 Tsongkhapa's student [[Jamyang Chöjé Tashi Palden]] (1379-1449) founded [[Drepung Monastery]], and in 1419 [[Jamchen Chöjé Shakya Yeshe]] (1354-1435) founded [[Sera Monastery]]. In the three monasteries of Ganden, Drepung and Sera, all near Lhasa and the largest in Tibet, the number of monks in the twentieth century is said to have been 200,000 (4,000, 9,000 and 7,000 respectively). In 1440, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Sherab Senge<ins style="font-weight: bold; text-decoration: none;">]] </ins>established the [[Gyümé Monastery|Gyümé Lower Tantric College]] in Lhasa, and in 1474, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Kunga Döndrup<ins style="font-weight: bold; text-decoration: none;">]]</ins>, student of Sherab Senge and Gendün Drup, founded the [[Gyütö Monastery|Gyütö Upper Tantric College]]. <ins style="font-weight: bold; text-decoration: none;">[[</ins>Chamchen Chöjé<ins style="font-weight: bold; text-decoration: none;">]] </ins>established the monastery of Chamdo in Kham, in 1437.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Gendun Drup.png|thumb|[[Gendün Drup]]]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Gendun Drup.png|thumb|[[Gendün Drup]]]]</div></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Gelug&diff=69552&oldid=prevSébastien: /* Growth of the Gelugpa School */2012-09-06T07:48:15Z<p><span dir="auto"><span class="autocomment">Growth of the Gelugpa School</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Growth of the Gelugpa School===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Growth of the Gelugpa School===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Tsongkhapa had hundreds of great disciples, but the two most famous and influential were [[Gyaltsab Darma Rinchen]] (1364-1432) and [[Khedrup Gelek Palzang]] (1385-1438). In 1416 Tsongkhapa's student [[Jamyang Chöjé Tashi Palden]] (1379-1449) founded [[Drepung Monastery]], and in 1419 [[Jamchen Chöjé Shakya Yeshe]] (1354-1435) founded [[Sera Monastery]]. In the three monasteries of Ganden, Drepung and Sera, all near Lhasa and the largest in Tibet, the number of monks in the twentieth century is said to have been 200,000 (4,000, 9,000 and 7,000 respectively). In 1440, Sherab Senge established the [[Gyümé Monastery|Lower Tantric College]] in Lhasa, and in 1474, Kunga Döndrup, student of Sherab Senge and Gendün Drup, founded the [[Gyütö Monastery|Gyütö Upper Tantric College]]. Chamchen Chöjé established the monastery of Chamdo in Kham, in 1437.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Tsongkhapa had hundreds of great disciples, but the two most famous and influential were [[Gyaltsab Darma Rinchen]] (1364-1432) and [[Khedrup Gelek Palzang]] (1385-1438). In 1416 Tsongkhapa's student [[Jamyang Chöjé Tashi Palden]] (1379-1449) founded [[Drepung Monastery]], and in 1419 [[Jamchen Chöjé Shakya Yeshe]] (1354-1435) founded [[Sera Monastery]]. In the three monasteries of Ganden, Drepung and Sera, all near Lhasa and the largest in Tibet, the number of monks in the twentieth century is said to have been 200,000 (4,000, 9,000 and 7,000 respectively). In 1440, Sherab Senge established the [[Gyümé Monastery|<ins style="font-weight: bold; text-decoration: none;">Gyümé </ins>Lower Tantric College]] in Lhasa, and in 1474, Kunga Döndrup, student of Sherab Senge and Gendün Drup, founded the [[Gyütö Monastery|Gyütö Upper Tantric College]]. Chamchen Chöjé established the monastery of Chamdo in Kham, in 1437.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Gendun Drup.png|thumb|[[Gendün Drup]]]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Gendun Drup.png|thumb|[[Gendün Drup]]]]</div></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Gelug&diff=69550&oldid=prevSébastien: /* Growth of the Gelugpa School */2012-09-06T07:46:30Z<p><span dir="auto"><span class="autocomment">Growth of the Gelugpa School</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:46, 6 September 2012</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Growth of the Gelugpa School===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Growth of the Gelugpa School===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Tsongkhapa had hundreds of great disciples, but the two most famous and influential were [[Gyaltsab Darma Rinchen]] (1364-1432) and [[Khedrup Gelek Palzang]] (1385-1438). In 1416 Tsongkhapa's student [[Jamyang Chöjé Tashi Palden]] (1379-1449) founded [[Drepung Monastery]], and in 1419 [[Jamchen Chöjé Shakya Yeshe]] (1354-1435) founded [[Sera Monastery]]. In the three monasteries of Ganden, Drepung and Sera, all near Lhasa and the largest in Tibet, the number of monks in the twentieth century is said to have been 200,000 (4,000, 9,000 and 7,000 respectively). In 1440, Sherab Senge established the Gyümé Lower Tantric College in Lhasa, and in 1474, Kunga Döndrup, student of Sherab Senge and Gendün Drup, founded the [[Gyütö Monastery|Gyütö Upper Tantric College]]. Chamchen Chöjé established the monastery of Chamdo in Kham, in 1437.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Tsongkhapa had hundreds of great disciples, but the two most famous and influential were [[Gyaltsab Darma Rinchen]] (1364-1432) and [[Khedrup Gelek Palzang]] (1385-1438). In 1416 Tsongkhapa's student [[Jamyang Chöjé Tashi Palden]] (1379-1449) founded [[Drepung Monastery]], and in 1419 [[Jamchen Chöjé Shakya Yeshe]] (1354-1435) founded [[Sera Monastery]]. In the three monasteries of Ganden, Drepung and Sera, all near Lhasa and the largest in Tibet, the number of monks in the twentieth century is said to have been 200,000 (4,000, 9,000 and 7,000 respectively). In 1440, Sherab Senge established the <ins style="font-weight: bold; text-decoration: none;">[[</ins>Gyümé <ins style="font-weight: bold; text-decoration: none;">Monastery|</ins>Lower Tantric College<ins style="font-weight: bold; text-decoration: none;">]] </ins>in Lhasa, and in 1474, Kunga Döndrup, student of Sherab Senge and Gendün Drup, founded the [[Gyütö Monastery|Gyütö Upper Tantric College]]. Chamchen Chöjé established the monastery of Chamdo in Kham, in 1437.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Gendun Drup.png|thumb|[[Gendün Drup]]]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Gendun Drup.png|thumb|[[Gendün Drup]]]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Gelugpa tradition is distinguished by its excellent standards of scholarship, and has produced countless extraordinary scholars and writers. These include—as well as the Dalai Lamas (who receive their main training in the Gelug tradition)—the [[Panchen Lama Incarnation Line|Panchen Lamas]], the heads of the Tashilhunpo Monastery. The First Panchen Lama, [[Lobzang Chökyi Gyaltsen|Chökyi Gyaltsen]] (1570-1662), an exceptional scholar, was the tutor of the Fifth Dalai Lama. Colleges of the great Gelugpa monastic universities tend to use different commentarial texts composed by their own scholars. For example, the works of [[Panchen Sonam Drakpa]] (1478-1554) are studied particularly at [[Drepung Losel Ling]], [[Ganden Shartse]], Gyütö and Ratö monasteries. The writings of [[Jetsün Chökyi Gyaltsen]] (1469-1544/6) are studied at [[Sera Je]] and [[Ganden Jangtse]], and those of [[Jamyang Shyepa Ngawang Tsöndrü|Jamyang Shepa, Ngawang Tsondru]] (1648-1721/2), are used extensively at [[Drepung Gomang]] College.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Gelugpa tradition is distinguished by its excellent standards of scholarship, and has produced countless extraordinary scholars and writers. These include—as well as the Dalai Lamas (who receive their main training in the Gelug tradition)—the [[Panchen Lama Incarnation Line|Panchen Lamas]], the heads of the Tashilhunpo Monastery. The First Panchen Lama, [[Lobzang Chökyi Gyaltsen|Chökyi Gyaltsen]] (1570-1662), an exceptional scholar, was the tutor of the Fifth Dalai Lama. Colleges of the great Gelugpa monastic universities tend to use different commentarial texts composed by their own scholars. For example, the works of [[Panchen Sonam Drakpa]] (1478-1554) are studied particularly at [[Drepung Losel Ling]], [[Ganden Shartse]], Gyütö and Ratö monasteries. The writings of [[Jetsün Chökyi Gyaltsen]] (1469-1544/6) are studied at [[Sera Je]] and [[Ganden Jangtse]], and those of [[Jamyang Shyepa Ngawang Tsöndrü|Jamyang Shepa, Ngawang Tsondru]] (1648-1721/2), are used extensively at [[Drepung Gomang]] College.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The north-eastern province of Tibet, Amdo, was an important centre for spiritual activity and scholarship. At the birthplace of Je Tsongkhapa, in 1575, the Third Dalai Lama founded the monastery of [[Kumbum Jampa Ling]], which accommodated 3,600 monks. [[Labrang Tashikhyil Monastery|Tashikhyil]], established by Jamyang Shepa in Amdo in 1708 (or 1710?), held over 3,300 monks, and produced many great scholars, such as [[Gungtang Tenpé Drönmé]] (1762-1823). [[Gönlung monastery]] was built in Amdo in 1592 by Dönyö Chökyi Gyatso. It was instrumental in the spread of Buddhism in Mongolia by the Changkya and Thuukvan incarnations.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The north-eastern province of Tibet, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Amdo<ins style="font-weight: bold; text-decoration: none;">]]</ins>, was an important centre for spiritual activity and scholarship. At the birthplace of Je Tsongkhapa, in 1575, the Third Dalai Lama founded the monastery of [[Kumbum Jampa Ling]], which accommodated 3,600 monks. [[Labrang Tashikhyil Monastery|Tashikhyil]], established by Jamyang Shepa in Amdo in 1708 (or 1710?), held over 3,300 monks, and produced many great scholars, such as [[Gungtang Tenpé Drönmé]] (1762-1823). [[Gönlung monastery]] was built in Amdo in 1592 by Dönyö Chökyi Gyatso. It was instrumental in the spread of Buddhism in Mongolia by the Changkya and Thuukvan incarnations.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Changkya.png|thumb|left|[[Changkya Rolpé Dorje]]]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Changkya.png|thumb|left|[[Changkya Rolpé Dorje]]]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Third Dalai Lama made two visits to Mongolia and the Fourth was born there, as the grandson of Altan Khan. The [[Kangyur]] was translated into Mongolian in 1628-9. In 1635 the First Jestün Dampa Khutukhtu, Lobsang Tenpe Gyaltsen (1635-1723), was born, the son of a Khalkha prince. Considered to be an incarnation of [[Jetsün Taranatha]], he founded the Riwo Gegye Ling monastery and made his residence at Yeke Küriye, present-day Ulan Bator. He was a disciple of the Fifth Dalai Lama, and by his time the Gelugpa school became predominant amongst the Mongols. The Jetsün Dampas became the spiritual head of Mongolia. In 1717-20 the Mongolian Kangyur was printed in Peking and distributed throughout Mongolia, and between 1724 and 1729, the [[Tengyur]] translated and printed. A very influential figure during this period was the [[Changkya Rolpe Dorje|Second Changkya Khutukhtu Rolpe Dorje]] (1717-86). He was the teacher of the Emperor Ch'ien Lung, and his principal students were the Second Jamyang Shepa and [[Thukvan Lobsang Chökyi Nyima]] (<del style="font-weight: bold; text-decoration: none;">1737·1802</del>). In the 19th century, about <del style="font-weight: bold; text-decoration: none;">1200 </del>temples and monasteries existed in Inner Mongolia, and more than 700 in Outer Mongolia. There were also a number of Gelug monasteries in China. Before 1900 the number of incarnate <del style="font-weight: bold; text-decoration: none;">Lamas </del>in the territories of the Mongols was 243. Mongolian students studied in great numbers in Tibet, and they produced some renowned scholars, the Mongolians having a particularly close connection with the Gomang College of Drepung Monastery.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Third Dalai Lama made two visits to Mongolia and the Fourth was born there, as the grandson of Altan Khan. The [[Kangyur]] was translated into Mongolian in 1628-9. In 1635 the First Jestün Dampa Khutukhtu, Lobsang Tenpe Gyaltsen (1635-1723), was born, the son of a Khalkha prince. Considered to be an incarnation of [[Jetsün Taranatha]], he founded the Riwo Gegye Ling monastery and made his residence at Yeke Küriye, present-day Ulan Bator. He was a disciple of the Fifth Dalai Lama, and by his time the Gelugpa school became predominant amongst the Mongols. The Jetsün Dampas became the spiritual head of Mongolia. In 1717-20 the Mongolian Kangyur was printed in Peking and distributed throughout Mongolia, and between 1724 and 1729, the [[Tengyur]] translated and printed. A very influential figure during this period was the [[Changkya Rolpe Dorje|Second Changkya Khutukhtu Rolpe Dorje]] (1717-86). He was the teacher of the Emperor Ch'ien Lung, and his principal students were the Second Jamyang Shepa and [[Thukvan Lobsang Chökyi Nyima]] (<ins style="font-weight: bold; text-decoration: none;">1737-1802</ins>). In the 19th century, about <ins style="font-weight: bold; text-decoration: none;">1,200 </ins>temples and monasteries existed in Inner Mongolia, and more than 700 in Outer Mongolia. There were also a number of Gelug monasteries in China. Before 1900 the number of incarnate <ins style="font-weight: bold; text-decoration: none;">lamas </ins>in the territories of the Mongols was 243. Mongolian students studied in great numbers in Tibet, and they produced some renowned scholars, the Mongolians having a particularly close connection with the Gomang College of Drepung Monastery.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>With the Chinese occupation of Tibet, many followers of the Gelug tradition went into exile in India. In Tibet almost all the Gelugpa monasteries were destroyed, with the exception of Tashilhunpo and Kumbum. Ganden was totally ruined, whereas at Drepung and Sera, some parts remained intact. In India, a number of Gelugpa monasteries have been re-established, especially Ganden, Drepung, Sera, Gyümé, Gyütö and Tashilhunpo. They are now thriving with a large number of young monks and traditional training and teaching continues. Through the efforts of various Gelug <del style="font-weight: bold; text-decoration: none;">Lamas </del>and learned <del style="font-weight: bold; text-decoration: none;">Geshes</del>, centres following Je Tsongkhapa's tradition have been founded in most countries in the West. <del style="font-weight: bold; text-decoration: none;"> </del>For example, the Foundation for the Preservation of the Mahayana Tradition, an international organization of centres, was founded in 1975 by Lama Thubten Yeshe (1935-84), and is now directed by Lama Zöpa Rinpoche.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>With the Chinese occupation of Tibet, many followers of the Gelug tradition went into exile in India. In Tibet almost all the Gelugpa monasteries were destroyed, with the exception of Tashilhunpo and Kumbum. Ganden was totally ruined, whereas at Drepung and Sera, some parts remained intact. In India, a number of Gelugpa monasteries have been re-established, especially Ganden, Drepung, Sera, Gyümé, Gyütö and Tashilhunpo. They are now thriving with a large number of young monks and traditional training and teaching continues. Through the efforts of various Gelug <ins style="font-weight: bold; text-decoration: none;">lamas </ins>and learned <ins style="font-weight: bold; text-decoration: none;">geshes</ins>, centres following Je Tsongkhapa's tradition have been founded in most countries in the West. For example, the Foundation for the Preservation of the Mahayana Tradition, an international organization of centres, was founded in 1975 by Lama Thubten Yeshe (1935-84), and is now directed by Lama Zöpa Rinpoche.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Teachings==</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Gelug&diff=69503&oldid=prevAdam: /* Growth of the Gelugpa School */2012-08-31T08:13:23Z<p><span dir="auto"><span class="autocomment">Growth of the Gelugpa School</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:13, 31 August 2012</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Changkya.png|thumb|left|[[Changkya Rolpé Dorje]]]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[File:Changkya.png|thumb|left|[[Changkya Rolpé Dorje]]]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Third Dalai Lama made two visits to Mongolia and the Fourth was born there, as the grandson of Altan Khan. The [[Kangyur]] was translated into Mongolian in 1628-9. In 1635 the First Jestün Dampa Khutukhtu, Lobsang Tenpe Gyaltsen (1635-1723), was born, the son of a Khalkha prince. Considered to be an incarnation of [[Jetsün Taranatha]], he founded the Riwo Gegye Ling monastery and made his residence at Yeke Küriye, present-day Ulan Bator. He was a disciple of the Fifth Dalai Lama, and by his time the Gelugpa school became predominant amongst the Mongols. The Jetsün Dampas became the spiritual head of Mongolia. In 1717-20 the Mongolian Kangyur was printed in Peking and distributed throughout Mongolia, and between 1724 and 1729, the [[Tengyur]] translated and printed. A very influential figure during this period was the [[Changkya Rolpe Dorje|Second Changkya Khutukhtu Rolpe Dorje]] (1717-86). He was the teacher of the Emperor Ch'ien Lung, and his principal students were the Second Jamyang Shepa and Thukvan Lobsang Chökyi Nyima (1737·1802). In the 19th century, about 1200 temples and monasteries existed in Inner Mongolia, and more than 700 in Outer Mongolia. There were also a number of Gelug monasteries in China. Before 1900 the number of incarnate Lamas in the territories of the Mongols was 243. Mongolian students studied in great numbers in Tibet, and they produced some renowned scholars, the Mongolians having a particularly close connection with the Gomang College of Drepung Monastery.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Third Dalai Lama made two visits to Mongolia and the Fourth was born there, as the grandson of Altan Khan. The [[Kangyur]] was translated into Mongolian in 1628-9. In 1635 the First Jestün Dampa Khutukhtu, Lobsang Tenpe Gyaltsen (1635-1723), was born, the son of a Khalkha prince. Considered to be an incarnation of [[Jetsün Taranatha]], he founded the Riwo Gegye Ling monastery and made his residence at Yeke Küriye, present-day Ulan Bator. He was a disciple of the Fifth Dalai Lama, and by his time the Gelugpa school became predominant amongst the Mongols. The Jetsün Dampas became the spiritual head of Mongolia. In 1717-20 the Mongolian Kangyur was printed in Peking and distributed throughout Mongolia, and between 1724 and 1729, the [[Tengyur]] translated and printed. A very influential figure during this period was the [[Changkya Rolpe Dorje|Second Changkya Khutukhtu Rolpe Dorje]] (1717-86). He was the teacher of the Emperor Ch'ien Lung, and his principal students were the Second Jamyang Shepa and <ins style="font-weight: bold; text-decoration: none;">[[</ins>Thukvan Lobsang Chökyi Nyima<ins style="font-weight: bold; text-decoration: none;">]] </ins>(1737·1802). In the 19th century, about 1200 temples and monasteries existed in Inner Mongolia, and more than 700 in Outer Mongolia. There were also a number of Gelug monasteries in China. Before 1900 the number of incarnate Lamas in the territories of the Mongols was 243. Mongolian students studied in great numbers in Tibet, and they produced some renowned scholars, the Mongolians having a particularly close connection with the Gomang College of Drepung Monastery.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>With the Chinese occupation of Tibet, many followers of the Gelug tradition went into exile in India. In Tibet almost all the Gelugpa monasteries were destroyed, with the exception of Tashilhunpo and Kumbum. Ganden was totally ruined, whereas at Drepung and Sera, some parts remained intact. In India, a number of Gelugpa monasteries have been re-established, especially Ganden, Drepung, Sera, Gyümé, Gyütö and Tashilhunpo. They are now thriving with a large number of young monks and traditional training and teaching continues. Through the efforts of various Gelug Lamas and learned Geshes, centres following Je Tsongkhapa's tradition have been founded in most countries in the West. For example, the Foundation for the Preservation of the Mahayana Tradition, an international organization of centres, was founded in 1975 by Lama Thubten Yeshe (1935-84), and is now directed by Lama Zöpa Rinpoche.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>With the Chinese occupation of Tibet, many followers of the Gelug tradition went into exile in India. In Tibet almost all the Gelugpa monasteries were destroyed, with the exception of Tashilhunpo and Kumbum. Ganden was totally ruined, whereas at Drepung and Sera, some parts remained intact. In India, a number of Gelugpa monasteries have been re-established, especially Ganden, Drepung, Sera, Gyümé, Gyütö and Tashilhunpo. They are now thriving with a large number of young monks and traditional training and teaching continues. Through the efforts of various Gelug Lamas and learned Geshes, centres following Je Tsongkhapa's tradition have been founded in most countries in the West. For example, the Foundation for the Preservation of the Mahayana Tradition, an international organization of centres, was founded in 1975 by Lama Thubten Yeshe (1935-84), and is now directed by Lama Zöpa Rinpoche.</div></td></tr>
</table>Adam