Intention: Difference between revisions
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In terms of support, there are six, such as 'intention upon the meeting of the eye' [i.e. between object, sense faculty and [[consciousness]]], and so on. | In terms of support, there are six, such as 'intention upon the meeting of the eye' [i.e. between object, sense faculty and [[consciousness]]], and so on. | ||
[[The Ornament of Abhidharma]] says that if there is intention, it focuses on the six objects, and it makes the mind actually manifest and move toward its object, like iron to a magnet. It can be divided into six, in relation to the six (faculties). Its function is to give rise to the actions of body and speech. | [[The Ornament of Abhidharma]] says that if there is intention, it focuses on the [[six types of object|six objects]], and it makes the mind actually manifest and move toward its object, like iron to a magnet. It can be divided into six, in relation to the six (faculties). Its function is to give rise to the actions of body and speech. | ||
==Alternative Translations== | ==Alternative Translations== | ||
Revision as of 11:18, 16 June 2016
Intention (Skt. cetanā; Tib. སེམས་པ་, Wyl. sems pa) — one of the fifty-one mental states defined in Abhidharma literature. It belongs to the subgroup of five ever-present mental states.
Definitions
In Mipham Rinpoche's Khenjuk it says intention is the mind moving towards and engaging with an object (སེམས་པ་ནི་སེམས་ཡུལ་ལ་གཡོ་ཞིང་འཇུག་པ།)
In terms of support, there are six, such as 'intention upon the meeting of the eye' [i.e. between object, sense faculty and consciousness], and so on.
The Ornament of Abhidharma says that if there is intention, it focuses on the six objects, and it makes the mind actually manifest and move toward its object, like iron to a magnet. It can be divided into six, in relation to the six (faculties). Its function is to give rise to the actions of body and speech.
Alternative Translations
- attraction (Erik Pema Kunsang)
- an urge (Berzin)