https://www.rigpawiki.org/index.php?title=Ka_khol_ma&feed=atom&action=historyKa khol ma - Revision history2024-03-28T18:42:31ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=67332&oldid=prevAdam at 08:11, 20 November 20112011-11-20T08:11:23Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Ronald M. Davidson, 'The Kingly Cosmogonic Narrative and Tibetan Histories: Indian Origins, Tibetan Space, and the bKa' 'chems ka khol ma Synthesis', in ''Cosmogony and the Origins'', Lungta, 2004</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Ronald M. Davidson, 'The Kingly Cosmogonic Narrative and Tibetan Histories: Indian Origins, Tibetan Space, and the bKa' 'chems ka khol ma Synthesis', in ''Cosmogony and the Origins'', Lungta, 2004</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Warner, Cameron. 'The Genesis of Tibet's First Buddha Images: An Annotated Translation from the Three Editions of The Vase [-shaped] Pillar Testament (Bka' chems ka khol ma)', in ''Light of Wisdom (Journal of the Nagarjuna Institute of Exact Methods)'', vol. 1</ins></div></td></tr>
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</table>Adamhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=61799&oldid=prevDomschl at 04:45, 19 March 20112011-03-19T04:45:18Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[image:Atisha.JPG|frame|Jowo Jé Glorious [[Atisha]]]] </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[image:Atisha.JPG|frame|Jowo Jé Glorious [[Atisha]]]] </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the [[Jokhang]] and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' (<ins style="font-weight: bold; text-decoration: none;">Tib. བཀའ་ཆེམས་ཀ་ཁོལ་མ་, </ins>[[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the [[Jokhang]] and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (<ins style="font-weight: bold; text-decoration: none;">Tib. མཁས་པའི་དགའ་སྟོན་, </ins>Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (Wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (<ins style="font-weight: bold; text-decoration: none;">Tib. ཆིག་རྒྱུད་, </ins>Wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Tibetan Text==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* {{TBRC|W00KG010083|བཀའ་ཆེམས་ཀ་ཁོལ་མ་, ''bka' chems ka khol ma''}} (handwritten དབུ་མེད་, ''dbu med'' script)</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* {{TBRC|W20856|བཀའ་ཆེམས་ཀ་ཁོལ་མ་, ''bka' chems ka khol ma''}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* {{TBRC|W28792|ཆོས་འབྱུང་མཁས་པའི་དགའ་སྟོན་, ''chos 'byung mkhas pa'i dga' ston''}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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</table>Domschlhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=61798&oldid=prevSébastien at 17:29, 18 March 20112011-03-18T17:29:41Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[image:Atisha.JPG|frame|<del style="font-weight: bold; text-decoration: none;">'''</del>Jowo Jé Glorious Atisha<del style="font-weight: bold; text-decoration: none;">'''</del>]] The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the [[Jokhang]] and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[image:Atisha.JPG|frame|Jowo Jé Glorious <ins style="font-weight: bold; text-decoration: none;">[[</ins>Atisha]]<ins style="font-weight: bold; text-decoration: none;">]] </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the [[Jokhang]] and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (<del style="font-weight: bold; text-decoration: none;">wyl</del>. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (<ins style="font-weight: bold; text-decoration: none;">Wyl</ins>. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=22156&oldid=prevAdam at 13:48, 3 May 20102010-05-03T13:48:53Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>[[image:Atisha.JPG|frame|'''Jowo Jé Glorious Atisha''']] The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the <del style="font-weight: bold; text-decoration: none;">Rasa Trul Vihara (Wyl. ''ra sa 'phrul'') </del>and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[image:Atisha.JPG|frame|'''Jowo Jé Glorious Atisha''']] The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the <ins style="font-weight: bold; text-decoration: none;">[[Jokhang]] </ins>and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=18847&oldid=prevAdam at 07:54, 10 July 20092009-07-10T07:54:12Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the Rasa Trul Vihara (Wyl. ''ra sa 'phrul'') and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[image:Atisha.JPG|frame|'''Jowo Jé Glorious Atisha''']] </ins>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') or 'Pillar Testament' is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the Rasa Trul Vihara (Wyl. ''ra sa 'phrul'') and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=14600&oldid=prevAdam at 17:39, 24 December 20082008-12-24T17:39:44Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:39, 24 December 2008</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the Rasa Trul Vihara (Wyl. ''ra sa 'phrul'') and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') <ins style="font-weight: bold; text-decoration: none;">or 'Pillar Testament' </ins>is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the Rasa Trul Vihara (Wyl. ''ra sa 'phrul'') and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by [[Pawo Tsuglak Trengwa]], are based on it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Leonard van der Kuijp, 'Tibetan Historiography' in Cabezón and Jackson, ed., ''Tibetan Literature: Studies in Genre'', Snow Lion, 1996</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Leonard van der Kuijp, 'Tibetan Historiography' in Cabezón and Jackson, ed., ''Tibetan Literature: Studies in Genre'', Snow Lion, 1996</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Ronald M. Davidson, 'The Kingly Cosmogonic Narrative and Tibetan Histories: Indian Origins, Tibetan Space, and the bKa' 'chems ka khol ma Synthesis', in ''Cosmogony and the Origins'', Lungta, 2004</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Ronald M. Davidson, 'The Kingly Cosmogonic Narrative and Tibetan Histories: Indian Origins, Tibetan Space, and the bKa' 'chems ka khol ma Synthesis', in ''Cosmogony and the Origins'', Lungta, 2004</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==External Links==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[http://readingtibetan.wordpress.com/resources/pillar-testament/ The Invention of the Tibetan Alphabet from the Pillar Testament, translated by Sam van Schaik]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Texts]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Texts]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Histories]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Histories]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=11072&oldid=prevAdam at 14:00, 28 July 20082008-07-28T14:00:26Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Leonard van der Kuijp, 'Tibetan Historiography' in Cabezón and Jackson, ed., ''Tibetan Literature: Studies in Genre'', Snow Lion, 1996</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Leonard van der Kuijp, 'Tibetan Historiography' in Cabezón and Jackson, ed., ''Tibetan Literature: Studies in Genre'', Snow Lion, 1996</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Ronald M. Davidson, 'The Kingly Cosmogonic Narrative and Tibetan Histories: Indian Origins, Tibetan Space, and the bKa' 'chems ka khol ma Synthesis', in ''Cosmogony and the Origins'', Lungta, 2004</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Histories]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Histories]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=11066&oldid=prevAdam at 11:38, 28 July 20082008-07-28T11:38:40Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:38, 28 July 2008</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the Rasa Trul Vihara (Wyl. ''ra sa 'phrul'') and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by <del style="font-weight: bold; text-decoration: none;">Lodrö Gyalpo</del>, are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') is a text attributed to [[King Songtsen Gampo]], which was then concealed in a hole in a pillar at the Rasa Trul Vihara (Wyl. ''ra sa 'phrul'') and later revealed by [[Atisha]] as a '[[terma]]' in around 1049. Many of the later texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by <ins style="font-weight: bold; text-decoration: none;">[[Pawo Tsuglak Trengwa]]</ins>, are based on it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=11065&oldid=prevAdam at 11:37, 28 July 20082008-07-28T11:37:13Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') is a [[<del style="font-weight: bold; text-decoration: none;">terma]] revealed by [[Atisha</del>]] at the Rasa Trul Vihara (Wyl. ''<del style="font-weight: bold; text-decoration: none;">Ra </del>sa 'phrul''). <del style="font-weight: bold; text-decoration: none;">Most </del>of the texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by Lodrö Gyalpo, are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[Wyl.]] ''bka' chems ka khol ma'') is a <ins style="font-weight: bold; text-decoration: none;">text attributed to </ins>[[<ins style="font-weight: bold; text-decoration: none;">King Songtsen Gampo</ins>]]<ins style="font-weight: bold; text-decoration: none;">, which was then concealed in a hole in a pillar </ins>at the Rasa Trul Vihara (Wyl. ''<ins style="font-weight: bold; text-decoration: none;">ra </ins>sa 'phrul'') <ins style="font-weight: bold; text-decoration: none;">and later revealed by [[Atisha]] as a '[[terma]]' in around 1049</ins>. <ins style="font-weight: bold; text-decoration: none;">Many </ins>of the <ins style="font-weight: bold; text-decoration: none;">later </ins>texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by Lodrö Gyalpo, are based on it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Further Reading==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Leonard van der Kuijp, 'Tibetan Historiography' in Cabezón and Jackson, ed., ''Tibetan Literature: Studies in Genre'', Snow Lion, 1996</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Texts]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category: Texts]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Histories]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Histories]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td></tr>
</table>Adamhttps://www.rigpawiki.org/index.php?title=Ka_khol_ma&diff=11061&oldid=prevAdam at 11:26, 28 July 20082008-07-28T11:26:07Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:26, 28 July 2008</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[<del style="font-weight: bold; text-decoration: none;">wyl</del>.]] ''bka' chems ka khol ma'')<del style="font-weight: bold; text-decoration: none;">, </del>is a [[terma]] revealed by [[Atisha]] at the Rasa Trul Vihara (Wyl. ''Ra sa 'phrul''). Most of the texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by Lodrö Gyalpo, are based on it.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The '''Ka khol ma''' ([[<ins style="font-weight: bold; text-decoration: none;">Wyl</ins>.]] ''bka' chems ka khol ma'') is a [[terma]] revealed by [[Atisha]] at the Rasa Trul Vihara (Wyl. ''Ra sa 'phrul''). Most of the texts on Tibetan history, such as the ''Feast for the Learned'' (Wyl. ''mkhas pa'i dga' ston'') by Lodrö Gyalpo, are based on it.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It seems there are three different versions of the text. This is not surprising for a terma, since for several generations the transmission of these texts was often given to only one person (wyl. ''chig rgyud''). New material was added each time and it is often very difficult to find the original text. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Histories]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Termas]]</ins></div></td></tr>
</table>Adam