Kagyü: Difference between revisions

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*Khenpo Könchog Gyaltsen, ''The Great Kagyu Masters'' (Ithaca: Snow Lion, 1990)
*Khenpo Könchog Gyaltsen, ''The Great Kagyu Masters'' (Ithaca: Snow Lion, 1990)
*Lobsang P. Lhalungpa, “The History of the Kagyupa Order” in ''The Life of Gampopa, The Incomparable Dharma Lord of Tibet'' by Jampa Mackenzie Stewart (Ithaca: Snow Lion Publications, 2004), pages 117-139.
*Lobsang P. Lhalungpa, “The History of the Kagyupa Order” in ''The Life of Gampopa, The Incomparable Dharma Lord of Tibet'' by Jampa Mackenzie Stewart (Ithaca: Snow Lion Publications, 2004), pages 117-139.
 
*Jampa Thaye, ''Garland of Gold: Early Kagyu Masters in India and Tibet'', Ganesha Press Ltd, 1990.


[[Category:Key Terms]]
[[Category:Key Terms]]
[[Category:Schools and Lineages]]
[[Category:Schools and Lineages]]
[[Category:Kagyü]]
[[Category:Kagyü]]

Revision as of 14:21, 16 May 2011

Marpa Lotsawa (courtesy of Shechen Archives)
Milarepa

Kagyü (Wyl. bka' brgyud) — one of the four main traditions of Tibetan Buddhism. The most important source of the Kagyü lineage (which literally means 'Lineage of the Oral Tradition') is traced back to the great Indian yogin Tilopa (988-1069) and one of his main disciples Naropa (1016-1100?). This lineage of teachings and practice was brought to Tibet, translated, and further spread by Marpa Lotsawa (1012-1097), who in turn empowered one of his main disciples, Milarepa (1040-1123)—considered to be the founder of the Kagyüpa school, called Drupgyü (Wyl. sgrub brgyud) at that time—with the continuation of the lineage.

Milarepa's main disciple, Gampopa, aka Dakpo Lharjé (1079-1173), brought together the Drupgyü and Kadampa lineages, thus founding the Dakpo Kagyü school. This lineage was later subdivided into four schools by his four main disciples.

Sub-schools

Four Major Schools of the Dakpo Kagyü

The Pagdru Kagyü school later splintered into eight sub-schools, which were founded by his eight main disciples, as follows:

Eight Pagdru Kagyü Sub-schools

Today, only the first three of these eight Pagdru Kagyü sub-schools remain; these three are also the closest to the Nyingma school, with which sharing a large number of transmissions.


Note: the Shangpa Kagyü school, although very similar to the Dakpo Kagyü school, is different in its Indian origins and practices. However, during the nineteenth century, these two lineages merged into one: the Dashang Kagyü lineage.

Further Reading

  • E. Gene Smith, “Golden Rosaries of the Bka' brgyud Schools” in Among Tibetan Texts (Boston: Wisdom Publications, 2001)
  • Khenpo Könchog Gyaltsen, The Great Kagyu Masters (Ithaca: Snow Lion, 1990)
  • Lobsang P. Lhalungpa, “The History of the Kagyupa Order” in The Life of Gampopa, The Incomparable Dharma Lord of Tibet by Jampa Mackenzie Stewart (Ithaca: Snow Lion Publications, 2004), pages 117-139.
  • Jampa Thaye, Garland of Gold: Early Kagyu Masters in India and Tibet, Ganesha Press Ltd, 1990.