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'''Mulamadhyamika-karika''' (Skt.), ''uma tsawa sherab'' (Tib.), ''The Root Verses on the Wisdom of the Middle Way''. The most famous and important treatise on [[Madhyamika]] philosophy, composed by the great master [[Nagarjuna]].
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[[Image:Nagarjuna17.JPG|frame|'''Nagarjuna''']]
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'''Mulamadhyamaka-karika''' (Skt. ''Prajñā-nāma-mūlamadhyamakakārikā''; Tib. [[དབུ་མ་རྩ་བ་ཤེས་རབ་]], ''Uma Tsawa Sherab'', [[Wyl.]] ''dbu ma rtsa ba shes rab''; Trad. Chin. 中論), ''The Root Verses on the Wisdom of the Middle Way'' — the most famous and important treatise on [[Madhyamika]] philosophy, composed by the great master [[Nagarjuna]]. It is included among the so-called "[[thirteen great texts]]", which form the core of the curriculum in most [[shedra]]s and on which [[Khenpo Shenga]] provided commentaries.
  
 
==Outline==
 
==Outline==
 
There are twenty-seven chapters:
 
There are twenty-seven chapters:
 +
#Examination of Conditions (Skt. ''Pratyayaparīkṣā'')
 +
#Examination of Motion (Skt. ''Gatāgataparīkṣā'')
 +
#Examination of the Senses (Skt. ''Cakṣurādīndriyaparīkṣā'')
 +
#Examination of the [[Skandhas]] (Skt. ''Skandhaparīkṣā'')
 +
#Examination of the [[Eighteen dhatus|Dhatus]] (Skt. ''Dhātuparīkṣā'')
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#Examination of Desire and the Desirous (Skt. ''Rāgaraktaparīkṣā'')
 +
#Examination of the [[Conditioned]] (Skt. ''Saṃskṛtaparīkṣā'')<br>
 +
#Examination of the Agent and Action (Skt. ''Karmakārakaparīkṣā'')
 +
#Examination of the Prior Entity (Skt. ''Pūrvaparīkṣā'')
 +
#Examination of Fire and Fuel (Skt. ''Agnīndhanaparīkṣā'')
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#Examination of the Initial and Final Limits (Skt. ''Pūrvaparakoṭiparīkṣā'')
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#Examination of [[Suffering]] (Skt. ''Duḥkhaparīkṣā'')
 +
#Examination of [[Compounded]] Phenomena (Skt. ''Saṃskāraparīkṣā'')<br>
 +
#Examination of Connection (Skt. ''Saṃsargaparīkṣā'')<br>
 +
#Examination of Essence (Skt. ''Svabhāvaparīkṣā'')
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#Examination of Bondage (Skt. ''Bandhanamokṣaparīkṣā'')
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#Examination of Actions and their Fruits (Skt. ''Karmaphalaparīkṣa'')
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#Examination of Self and Entities (Skt. ''Ātmaparīkṣā'')
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#Examination of Time (Skt. ''Kālaparīkṣā'')
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#Examination of Combination (Skt. ''Sāmagrīparīkṣā'')
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#Examination of Becoming and Destruction (Skt. ''Saṃbhavavibhavaparīkṣā'')
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#Examination of the [[Tathagata]] (Skt. ''Tathāgataparīkṣā'')
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#Examination of Errors (Skt. ''Viparyāsaparīkṣā'')
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#Examination of the [[Four Noble Truths]] (Skt. ''Āryasatyaparīkṣā'')
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#Examination of [[Nirvana]] (Skt. ''Nirvānaparīkṣā'')
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#Examination of the [[Twelve nidanas|Twelve Links]] (Skt. ''Dvādaśāṅgaparīkṣā'')
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#Examination of Views (Skt. ''Dṛṣṭiparīkṣā'')
  
#Examination of Conditions<br>
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==Tibetan Text==
#Examination of Motion<br>
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*{{TBRCW|O1GS6011|O1GS60111GS36069$W23703|དབུ་མ་རྩ་བའི་ཚིག་ལེའུར་བྱས་པ་ཤེས་རབ་, ''dbu ma rtsa ba'i tshig le'ur byas pa shes rab''}}
#Examination of the Senses<br>
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*{{SL|68d456e5-5314-4465-a02d-54a10c5b0adb |Sakya Library}}
#Examination of the Skandhas<br>
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*[http://tibetan.works/etext/reader.php?collection=tengyur&index=3824 Tibetan.works]
#Examination of the Dhatus<br>
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#Examination of Desire and the Desirous<br>
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==Commentaries==
#Examination of the Conditioned<br>
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===Indian===
#Examination of the Agent and Action<br>
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It is said there were eight important commentaries on the text in India, but only four of them have been translated into Tibetan and subsequently found their way into the [[Tengyur]].
#Examination of the Prior Entity<br>
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*'''Akutobhayā''' (Skt. ''Akutobhayā'', Wyl. ''dbu ma rtsa ba'i 'grel pa ga las 'jigs med'') <ref>Some attribute the text to [[Nagarjuna]], but others cite the fact that the text quotes [[Aryadeva]] as evidence that it could not have been composed by Nagarjuna, who was Aryadeva's teacher.</ref>
#Examination of Fire and Fuel<br>
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*[[Buddhapalita]], '''Mula Madhyamaka Vritti''' (Skt. ''Mūla-madhyamaka-vṛtti'', in Tibetan referred to as the Buddhapalita commentary; Wyl. ''dbu ma rtsa ba'i 'grel pa buddha pā li ta'')
# Examination of the Initial and Final Limits<br>
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*[[Bhavaviveka]], '''The Wisdom Lamp: A Commentary on the Root Verses on the Wisdom of the Middle Way''' (Skt. ''Prajñā-pradīpa-mūla-madhyamaka-vṛtti'', Wyl. ''dbu ma'i rtsa ba'i 'grel pa shes rab sgron ma'')
# Examination of Suffering<br>
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*[[Chandrakirti]], '''[[Clear Words]]''' (Skt. ''Mūla-mādhyamaka-vṛtti-prasannapadā'')
# Examination of Compounded Phenomena<br>
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:{{TBRCW|O1GS6011|O1GS60111GS36113$W23703|དབུ་མ་རྩ་བའི་འགྲེལ་པ་ཚིག་གསལ་བ་, ''dbu ma rtsa ba'i 'grel pa tshig gsal ba''}}
#Examination of Connection<br>
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#Examination of Essence<br>
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===Tibetan===
#Examination of Bondage<br>
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*[[Khenpo Shenga]]
# Examination of Actions and their Fruits<br>
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:{{TBRCW|O01DG10852|O01DG10852902$W23198|དབུ་མ་རྩ་བའི་ཚིག་ལེའུར་བྱས་པ་ཤེས་རབ་ཅེས་བྱ་བའི་མཆན་འགྲེལ་, ''dbu ma rtsa ba'i tshig le'ur byas pa shes rab ces bya ba'i mchan 'grel''}}
# Examination of Self and Entities<br>
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*[[Khenpo Tsültrim Gyamtso]], ''The Sun of Wisdom: Teachings on the Noble Nagarjuna's Fundamental Wisdom of the Middle Way'', translated and edited by Ari Goldfield (Boston: Shambhala Publications, 2003), ISBN 978-1570629990
#Examination of Time<br>
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*[[Mipham Rinpoche]], [''A Jewel of the Powerful Nagarjuna's Intention that Perfectly Illuminates the True Nature'']
# Examination of Combination<br>
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:{{TBRCW|O01CT0021|O01CT0021d1e43$W23468|དབུ་མ་རྩ་བའི་མཆན་འགྲེལ་གནས་ལུགས་རབ་གསལ་ཀླུ་དབང་དགོངས་རྒྱན་, ''dbu ma rtsa ba'i mchan 'grel gnas lugs rab gsal klu dbang dgongs rgyan''}}
# Examination of Becoming and Destruction<br>
 
#Examination of the Tathagata<br>
 
#Examination of Errors<br>
 
# Examination of the Four Noble Truths<br>
 
#Examination of Nirvana<br>
 
#Examination of the Twelve Links<br>
 
# Examination of Views<br>
 
  
 
==Translations==
 
==Translations==
*''The Fundamental Wisdom of the Middle Way'', Jay Garfield,  Oxford University Press 1995.  
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===English===
*''Nagarjuna: A Translation  of his Mulamadhyamikakarika'', Kenneth Inada, Tokyo, The Hokuseido Press, 1970
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*Garfield, Jay. ''The Fundamental Wisdom of the Middle Way''. Oxford University Press 1995, ISBN 978-0195093360
*''Nagarjuna: The  Philosophy of the Middle Way'', David Kalupahana, Albany: State  University, 1986
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*Goldfield, Ari. Khenpo Tsültrim Gyamtso, ''The Sun of Wisdom: Teachings on the Noble Nagarjuna's Fundamental Wisdom of the Middle Way''
*''Emptiness: A Study in Religious Meaning'', Fredrik  Streng,  Nashville: Abdingdon Press 1967
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*Inada, Kenneth. ''Nagarjuna: A Translation  of his Mulamadhyamikakarika''. Tokyo: The Hokuseido Press, 1970, ISBN  978-0893460761
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*Kalupahana, David. ''Nagarjuna: The  Philosophy of the Middle Way''. Albany: State  University, 1986, ISBN 978-0887061493
 +
*Nagarjuna. ''The Root Stanzas on the Middle Way'' (translated by Padmakara Translation Group). (Boulder: Shambhala, 2016), ISBN  978-1611803426
 +
*Streng, Frederik. ''Emptiness: A Study in Religious Meaning''. Nashville: Abdingdon Press 1967, ISBN 978-0687117086
 +
===French===
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*Nagarjuna, ''Les Stances Fondamentales de la Voie Médiane - Mûlamadhyamakakârikâ'', Padmakara Translation Group (trans. Patrick Carré). Translation from Tibetan.
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*Nagarjuna, ''Stances du milieu par excellence: (Madhyamaka-kārikās)'', Guy Bugault (Traduction) (Gallimard, 2002). Translation from Sanskrit.
 +
 
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==Notes==
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<small><References/></small>
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==Teachings Given to the [[About Rigpa|Rigpa]] Sangha==
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*[[Andy Karr]], [[Lerab Ling]], 28 April-5 May 2019, ''Contemplating the View of the Middle Way''
  
 
==Internal Links==
 
==Internal Links==
 
*[[Collection of Middle Way Reasoning]]
 
*[[Collection of Middle Way Reasoning]]
  
[[Category:Texts]]
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[[Category:Madhyamika Texts]]
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[[Category:Nagarjuna]]
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[[Category:Mahayana Shastras]]

Latest revision as of 20:07, 22 May 2019

Nagarjuna

Mulamadhyamaka-karika (Skt. Prajñā-nāma-mūlamadhyamakakārikā; Tib. དབུ་མ་རྩ་བ་ཤེས་རབ་, Uma Tsawa Sherab, Wyl. dbu ma rtsa ba shes rab; Trad. Chin. 中論), The Root Verses on the Wisdom of the Middle Way — the most famous and important treatise on Madhyamika philosophy, composed by the great master Nagarjuna. It is included among the so-called "thirteen great texts", which form the core of the curriculum in most shedras and on which Khenpo Shenga provided commentaries.

Outline

There are twenty-seven chapters:

  1. Examination of Conditions (Skt. Pratyayaparīkṣā)
  2. Examination of Motion (Skt. Gatāgataparīkṣā)
  3. Examination of the Senses (Skt. Cakṣurādīndriyaparīkṣā)
  4. Examination of the Skandhas (Skt. Skandhaparīkṣā)
  5. Examination of the Dhatus (Skt. Dhātuparīkṣā)
  6. Examination of Desire and the Desirous (Skt. Rāgaraktaparīkṣā)
  7. Examination of the Conditioned (Skt. Saṃskṛtaparīkṣā)
  8. Examination of the Agent and Action (Skt. Karmakārakaparīkṣā)
  9. Examination of the Prior Entity (Skt. Pūrvaparīkṣā)
  10. Examination of Fire and Fuel (Skt. Agnīndhanaparīkṣā)
  11. Examination of the Initial and Final Limits (Skt. Pūrvaparakoṭiparīkṣā)
  12. Examination of Suffering (Skt. Duḥkhaparīkṣā)
  13. Examination of Compounded Phenomena (Skt. Saṃskāraparīkṣā)
  14. Examination of Connection (Skt. Saṃsargaparīkṣā)
  15. Examination of Essence (Skt. Svabhāvaparīkṣā)
  16. Examination of Bondage (Skt. Bandhanamokṣaparīkṣā)
  17. Examination of Actions and their Fruits (Skt. Karmaphalaparīkṣa)
  18. Examination of Self and Entities (Skt. Ātmaparīkṣā)
  19. Examination of Time (Skt. Kālaparīkṣā)
  20. Examination of Combination (Skt. Sāmagrīparīkṣā)
  21. Examination of Becoming and Destruction (Skt. Saṃbhavavibhavaparīkṣā)
  22. Examination of the Tathagata (Skt. Tathāgataparīkṣā)
  23. Examination of Errors (Skt. Viparyāsaparīkṣā)
  24. Examination of the Four Noble Truths (Skt. Āryasatyaparīkṣā)
  25. Examination of Nirvana (Skt. Nirvānaparīkṣā)
  26. Examination of the Twelve Links (Skt. Dvādaśāṅgaparīkṣā)
  27. Examination of Views (Skt. Dṛṣṭiparīkṣā)

Tibetan Text

Commentaries

Indian

It is said there were eight important commentaries on the text in India, but only four of them have been translated into Tibetan and subsequently found their way into the Tengyur.

  • Akutobhayā (Skt. Akutobhayā, Wyl. dbu ma rtsa ba'i 'grel pa ga las 'jigs med) [1]
  • Buddhapalita, Mula Madhyamaka Vritti (Skt. Mūla-madhyamaka-vṛtti, in Tibetan referred to as the Buddhapalita commentary; Wyl. dbu ma rtsa ba'i 'grel pa buddha pā li ta)
  • Bhavaviveka, The Wisdom Lamp: A Commentary on the Root Verses on the Wisdom of the Middle Way (Skt. Prajñā-pradīpa-mūla-madhyamaka-vṛtti, Wyl. dbu ma'i rtsa ba'i 'grel pa shes rab sgron ma)
  • Chandrakirti, Clear Words (Skt. Mūla-mādhyamaka-vṛtti-prasannapadā)
TBRC-tag.png དབུ་མ་རྩ་བའི་འགྲེལ་པ་ཚིག་གསལ་བ་, dbu ma rtsa ba'i 'grel pa tshig gsal ba

Tibetan

TBRC-tag.png དབུ་མ་རྩ་བའི་ཚིག་ལེའུར་བྱས་པ་ཤེས་རབ་ཅེས་བྱ་བའི་མཆན་འགྲེལ་, dbu ma rtsa ba'i tshig le'ur byas pa shes rab ces bya ba'i mchan 'grel
  • Khenpo Tsültrim Gyamtso, The Sun of Wisdom: Teachings on the Noble Nagarjuna's Fundamental Wisdom of the Middle Way, translated and edited by Ari Goldfield (Boston: Shambhala Publications, 2003), ISBN 978-1570629990
  • Mipham Rinpoche, [A Jewel of the Powerful Nagarjuna's Intention that Perfectly Illuminates the True Nature]
TBRC-tag.png དབུ་མ་རྩ་བའི་མཆན་འགྲེལ་གནས་ལུགས་རབ་གསལ་ཀླུ་དབང་དགོངས་རྒྱན་, dbu ma rtsa ba'i mchan 'grel gnas lugs rab gsal klu dbang dgongs rgyan

Translations

English

  • Garfield, Jay. The Fundamental Wisdom of the Middle Way. Oxford University Press 1995, ISBN 978-0195093360
  • Goldfield, Ari. Khenpo Tsültrim Gyamtso, The Sun of Wisdom: Teachings on the Noble Nagarjuna's Fundamental Wisdom of the Middle Way
  • Inada, Kenneth. Nagarjuna: A Translation of his Mulamadhyamikakarika. Tokyo: The Hokuseido Press, 1970, ISBN 978-0893460761
  • Kalupahana, David. Nagarjuna: The Philosophy of the Middle Way. Albany: State University, 1986, ISBN 978-0887061493
  • Nagarjuna. The Root Stanzas on the Middle Way (translated by Padmakara Translation Group). (Boulder: Shambhala, 2016), ISBN 978-1611803426
  • Streng, Frederik. Emptiness: A Study in Religious Meaning. Nashville: Abdingdon Press 1967, ISBN 978-0687117086

French

  • Nagarjuna, Les Stances Fondamentales de la Voie Médiane - Mûlamadhyamakakârikâ, Padmakara Translation Group (trans. Patrick Carré). Translation from Tibetan.
  • Nagarjuna, Stances du milieu par excellence: (Madhyamaka-kārikās), Guy Bugault (Traduction) (Gallimard, 2002). Translation from Sanskrit.

Notes

  1. Some attribute the text to Nagarjuna, but others cite the fact that the text quotes Aryadeva as evidence that it could not have been composed by Nagarjuna, who was Aryadeva's teacher.

Teachings Given to the Rigpa Sangha

Internal Links