Difference between revisions of "Namgyal Drolma"

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According to Dudjom Rinpoche, his father [[Khengen Tulku]] and his mother Namgyal Drolma met in the following way<Ref>Khenpo Tsewang Dongyal, Light of Fearless Indestructible Wisdom: The Life and Legacy of H. H. Dudjom Rinpoche, Snow Lion 2008, page 59-61.</Ref>:
 
According to Dudjom Rinpoche, his father [[Khengen Tulku]] and his mother Namgyal Drolma met in the following way<Ref>Khenpo Tsewang Dongyal, Light of Fearless Indestructible Wisdom: The Life and Legacy of H. H. Dudjom Rinpoche, Snow Lion 2008, page 59-61.</Ref>:
 
:Khengen Tulku, although not a monk, wasn’t married. He was living at his monastery of Khang Kheng and performing beneficial activities. Once again, a dakini, and also Lama Chabdo Phagpa Lha, told him to go to the Terkong Nang area, where he would meet a karmically connected dakini, establish a monastery, ad have a very special son who would benefit the dharma and sentient beings greatly. Following their instructions, Khengen Tulku eventually arrived there and found the area populated by about thirteen large families and fifteen or sixteen retinue families. Among the large families was one that had emigrated from eastern Bhutan and was descended from the great Nyingma tertön Ratna Lingpa. Khengen Tulku asked that family to host him, and with great joy and respect they agreed. This family had a young sixteen-year-old daughter named Namgyal Drolma. He slept with her that night and many beautiful signs and indications came. In the early morning he told the daughter’s parents, “I want to stay in this area ad build a monastery near the mountain, but I will need our help. I would also like your daughter to be my wife.” The parents joyously agreed.  They sought out a perfect location for the monastery and found a beautiful site about three miles from the village. In that area, however, there were no stones, and everyone said, “If the temple is not built of stone, it won’t last long.” The lama prayed to the Three Roots and especially to Guru Padmasambhava, performed many ganachakras and made many offerings to the local land deities. He had auspicious dreams that night. Early in the morning, he told his students and dharma patrons, “Today I am going to reveal a treasury of stones, but I will need the assistance of a man named “Stone””. Everyone was trying to think of some one with that name. Someone remembered a very good craftsman from Puwo named Dorje Dragpa, and there was general agreement that he must be the man. They located this man, and then all of them accompanied the teacher to the selected location where they did fire puja [[Jinsek]] and dharmapala offerings. Khengen Tulku said to Dorje Dragpa, “Dig in the dirt.” Dorje Dragpa struck with his pick, and when he did, many stones of different sizes emerged looking like they had been prepared by a mason. With them, they were able to complete the construction of the monastery”.
 
:Khengen Tulku, although not a monk, wasn’t married. He was living at his monastery of Khang Kheng and performing beneficial activities. Once again, a dakini, and also Lama Chabdo Phagpa Lha, told him to go to the Terkong Nang area, where he would meet a karmically connected dakini, establish a monastery, ad have a very special son who would benefit the dharma and sentient beings greatly. Following their instructions, Khengen Tulku eventually arrived there and found the area populated by about thirteen large families and fifteen or sixteen retinue families. Among the large families was one that had emigrated from eastern Bhutan and was descended from the great Nyingma tertön Ratna Lingpa. Khengen Tulku asked that family to host him, and with great joy and respect they agreed. This family had a young sixteen-year-old daughter named Namgyal Drolma. He slept with her that night and many beautiful signs and indications came. In the early morning he told the daughter’s parents, “I want to stay in this area ad build a monastery near the mountain, but I will need our help. I would also like your daughter to be my wife.” The parents joyously agreed.  They sought out a perfect location for the monastery and found a beautiful site about three miles from the village. In that area, however, there were no stones, and everyone said, “If the temple is not built of stone, it won’t last long.” The lama prayed to the Three Roots and especially to Guru Padmasambhava, performed many ganachakras and made many offerings to the local land deities. He had auspicious dreams that night. Early in the morning, he told his students and dharma patrons, “Today I am going to reveal a treasury of stones, but I will need the assistance of a man named “Stone””. Everyone was trying to think of some one with that name. Someone remembered a very good craftsman from Puwo named Dorje Dragpa, and there was general agreement that he must be the man. They located this man, and then all of them accompanied the teacher to the selected location where they did fire puja [[Jinsek]] and dharmapala offerings. Khengen Tulku said to Dorje Dragpa, “Dig in the dirt.” Dorje Dragpa struck with his pick, and when he did, many stones of different sizes emerged looking like they had been prepared by a mason. With them, they were able to complete the construction of the monastery”.
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According to [[Tulku Orgyen Phuntsok]], "Namgyal Drolma was well-known as a [[Dakini]] in human form<Ref> Presentation of Deden Tashi Chöling on pemakoddharmawheel.org]</Ref>. Her relicary stupa is located in [[Deden Tashi Chöling]], the temple built by [[Togden Kunzang Longrol]] in the southern part of [[Pemakö]], India.
  
 
==Notes==
 
==Notes==

Revision as of 21:51, 30 July 2014

Namgyal Drolma was the mother of Dudjom Rinpoche. Her family were descendants of the fifteen-century tertön Ratna Lingpa, whose teachings spread to and are widely practiced by all nyingma schools, as well as within the Kagyu.

According to Dudjom Rinpoche, his father Khengen Tulku and his mother Namgyal Drolma met in the following way[1]:

Khengen Tulku, although not a monk, wasn’t married. He was living at his monastery of Khang Kheng and performing beneficial activities. Once again, a dakini, and also Lama Chabdo Phagpa Lha, told him to go to the Terkong Nang area, where he would meet a karmically connected dakini, establish a monastery, ad have a very special son who would benefit the dharma and sentient beings greatly. Following their instructions, Khengen Tulku eventually arrived there and found the area populated by about thirteen large families and fifteen or sixteen retinue families. Among the large families was one that had emigrated from eastern Bhutan and was descended from the great Nyingma tertön Ratna Lingpa. Khengen Tulku asked that family to host him, and with great joy and respect they agreed. This family had a young sixteen-year-old daughter named Namgyal Drolma. He slept with her that night and many beautiful signs and indications came. In the early morning he told the daughter’s parents, “I want to stay in this area ad build a monastery near the mountain, but I will need our help. I would also like your daughter to be my wife.” The parents joyously agreed. They sought out a perfect location for the monastery and found a beautiful site about three miles from the village. In that area, however, there were no stones, and everyone said, “If the temple is not built of stone, it won’t last long.” The lama prayed to the Three Roots and especially to Guru Padmasambhava, performed many ganachakras and made many offerings to the local land deities. He had auspicious dreams that night. Early in the morning, he told his students and dharma patrons, “Today I am going to reveal a treasury of stones, but I will need the assistance of a man named “Stone””. Everyone was trying to think of some one with that name. Someone remembered a very good craftsman from Puwo named Dorje Dragpa, and there was general agreement that he must be the man. They located this man, and then all of them accompanied the teacher to the selected location where they did fire puja Jinsek and dharmapala offerings. Khengen Tulku said to Dorje Dragpa, “Dig in the dirt.” Dorje Dragpa struck with his pick, and when he did, many stones of different sizes emerged looking like they had been prepared by a mason. With them, they were able to complete the construction of the monastery”.

According to Tulku Orgyen Phuntsok, "Namgyal Drolma was well-known as a Dakini in human form[2]. Her relicary stupa is located in Deden Tashi Chöling, the temple built by Togden Kunzang Longrol in the southern part of Pemakö, India.

Notes

  1. Khenpo Tsewang Dongyal, Light of Fearless Indestructible Wisdom: The Life and Legacy of H. H. Dudjom Rinpoche, Snow Lion 2008, page 59-61.
  2. Presentation of Deden Tashi Chöling on pemakoddharmawheel.org]

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