Neten Chokling Rinpoche: Difference between revisions

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[[Image:Neten Chokling.jpg|frame|Neten Chokling Rinpoche in Lerab Ling]]
[[Image:Neten Chokling.jpg|frame|Neten Chokling Rinpoche in Lerab Ling]]
'''Neten Chokling Rinpoche''' (''gnas brtan mchog gling rin po che'') - The fourth Neten Chokling, was recognized by both H.H. [[Karmapa]] and [[Dilgo Khyentse Rin­poche]]. He was born on the tenth day of the eighth month to a poor family in Bhutan. Karmapa named him Gyurme Dorje. At the age of seven, he was taken to his monastery in Bir, and en­throned by Dilgo Khyentse Rinpoche in Clement Town at the monastery Ngedön Gatsal Ling. Before arriving in his home monastery he was enthroned in Rumtek by H.H. Karmapa. He has received the transmissions of the [[Kangyur]], [[Nyingma Gyübum]], [[Nyingma Kama]], [[Rinchen Terdzö]], and [[Chokling Tersar]] as well as many other teachings from Dilgo Khyentse Rin­poche.
'''Neten Chokling Rinpoche''' (''gnas brtan mchog gling rin po che'') - The fourth Neten Chokling, was recognized by both H.H. [[Karmapa]] and [[Dilgo Khyentse Rin­poche]]. He was born on the tenth day of the eighth month to a poor family in Bhutan. Karmapa named him Gyurme Dorje. At the age of seven, he was taken to his monastery in Bir, and en­throned by Dilgo Khyentse Rinpoche in Clement Town at the monastery Ngedön Gatsal Ling. Before arriving in his home monastery he was enthroned in Rumtek by H.H. Karmapa. He has received the transmissions of the [[Kangyur]], [[Nyingma Gyübum]], [[Nyingma Kama]], [[Rinchen Terdzö]], and [[Chokling Tersar]] as well as many other teachings from Dilgo Khyentse Rin­poche.
==Long Life Prayer==
OM SVASTI<br>
Padmakara, the forefather of the hundred accomplished Vidyadharas,<br>
Yidam deities, magical manifestations of unchanging
Great Bliss,<br>
The assembly of Vajra Guardians and Dakinis,<br>
Grant us your true blessing, that we may know your
wondrous power!<br>
You who are the prince of scholars and sages,<br>
Holder of the teachings which mature and liberate beings,<br>
The Supreme Vehicle of the Ancient Translation 
(Kama and Terma),<br>
May your life, Bodhicitta and virtuous activity, like the
arising moon, be victorious over all!<br>
May the tradition of the Lord of Dharma (the Great Tertön),<br>
which possesses the seven special direct blessings, <br>
remain strong and complete until the very end of samsara.<br>
And may the Three Worlds be forever adorned with this
spring flower of wondrous virtue!<br>
''This was composed to fulfill the wish of the 16th Gyalwa Karmapa.''


[[Category:Contemporary Teachers]]
[[Category:Contemporary Teachers]]
[[Category:Nyingma Teachers]]
[[Category:Nyingma Teachers]]

Revision as of 05:31, 5 March 2007

Neten Chokling Rinpoche in Lerab Ling

Neten Chokling Rinpoche (gnas brtan mchog gling rin po che) - The fourth Neten Chokling, was recognized by both H.H. Karmapa and Dilgo Khyentse Rin­poche. He was born on the tenth day of the eighth month to a poor family in Bhutan. Karmapa named him Gyurme Dorje. At the age of seven, he was taken to his monastery in Bir, and en­throned by Dilgo Khyentse Rinpoche in Clement Town at the monastery Ngedön Gatsal Ling. Before arriving in his home monastery he was enthroned in Rumtek by H.H. Karmapa. He has received the transmissions of the Kangyur, Nyingma Gyübum, Nyingma Kama, Rinchen Terdzö, and Chokling Tersar as well as many other teachings from Dilgo Khyentse Rin­poche.

Long Life Prayer

OM SVASTI
Padmakara, the forefather of the hundred accomplished Vidyadharas,
Yidam deities, magical manifestations of unchanging Great Bliss,
The assembly of Vajra Guardians and Dakinis,
Grant us your true blessing, that we may know your wondrous power!

You who are the prince of scholars and sages,
Holder of the teachings which mature and liberate beings,
The Supreme Vehicle of the Ancient Translation (Kama and Terma),
May your life, Bodhicitta and virtuous activity, like the arising moon, be victorious over all!

May the tradition of the Lord of Dharma (the Great Tertön),
which possesses the seven special direct blessings,
remain strong and complete until the very end of samsara.
And may the Three Worlds be forever adorned with this spring flower of wondrous virtue!

This was composed to fulfill the wish of the 16th Gyalwa Karmapa.