https://www.rigpawiki.org/index.php?title=Perception&feed=atom&action=history
Perception - Revision history
2024-03-28T10:42:57Z
Revision history for this page on the wiki
MediaWiki 1.40.1
https://www.rigpawiki.org/index.php?title=Perception&diff=86621&oldid=prev
Sébastien at 20:55, 23 June 2019
2019-06-23T20:55:45Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:55, 23 June 2019</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], ''dushé'', <del style="font-weight: bold; text-decoration: none;"> </del>[[Wyl.]] ''‘du shes'') <del style="font-weight: bold; text-decoration: none;">— one </del>of the [[<del style="font-weight: bold; text-decoration: none;">fifty-one mental states</del>]] <del style="font-weight: bold; text-decoration: none;">defined in </del>[[Abhidharma]] literature<del style="font-weight: bold; text-decoration: none;">. According to </del>the <del style="font-weight: bold; text-decoration: none;">''</del>[[<del style="font-weight: bold; text-decoration: none;">Compendium of Abhidharma</del>]]<del style="font-weight: bold; text-decoration: none;">''</del>, <del style="font-weight: bold; text-decoration: none;">it belongs to </del>the subgroup of <del style="font-weight: bold; text-decoration: none;">the </del>[[five ever-present mental states<del style="font-weight: bold; text-decoration: none;">]]. Also one of the [[five skandhas</del>]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], ''dushé'', [[Wyl.]] ''‘du shes'') <ins style="font-weight: bold; text-decoration: none;">is the third </ins>of the [[<ins style="font-weight: bold; text-decoration: none;">five skandhas</ins>]]<ins style="font-weight: bold; text-decoration: none;">. In </ins>[[Abhidharma]] literature<ins style="font-weight: bold; text-decoration: none;">, it also appears in </ins>the <ins style="font-weight: bold; text-decoration: none;">list of </ins>[[<ins style="font-weight: bold; text-decoration: none;">fifty-one mental states</ins>]], <ins style="font-weight: bold; text-decoration: none;">in </ins>the subgroup of [[five ever-present mental states]]. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Conception (David Karma Choepel<ref>David Karma Choepel: '<del style="font-weight: bold; text-decoration: none;">du </del>shes<del style="font-weight: bold; text-decoration: none;">, </del>samjna<del style="font-weight: bold; text-decoration: none;">. This </del>is commonly translated as perception, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word ‘du shes matches the usage of the English words conception or idea.</ref><del style="font-weight: bold; text-decoration: none;">)</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Conception (David Karma Choepel<ins style="font-weight: bold; text-decoration: none;">)</ins><ref>David Karma Choepel: '<ins style="font-weight: bold; text-decoration: none;">'‘du </ins>shes<ins style="font-weight: bold; text-decoration: none;">'' or ''</ins>samjna<ins style="font-weight: bold; text-decoration: none;">'' </ins>is commonly translated as <ins style="font-weight: bold; text-decoration: none;">'</ins>perception<ins style="font-weight: bold; text-decoration: none;">'</ins>, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word <ins style="font-weight: bold; text-decoration: none;">''</ins>‘du shes<ins style="font-weight: bold; text-decoration: none;">'' </ins>matches the usage of the English words <ins style="font-weight: bold; text-decoration: none;">'</ins>conception<ins style="font-weight: bold; text-decoration: none;">' </ins>or <ins style="font-weight: bold; text-decoration: none;">'</ins>idea<ins style="font-weight: bold; text-decoration: none;">'</ins>.</ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Cognition (Tony Duff)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Cognition (Tony Duff)</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Discernment or recognition (Berzin)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Discernment or recognition (Berzin)</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Identifications (Peter Alan Roberts)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Identifications (Peter Alan Roberts)</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Mental representations or notions (Cornu)</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
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Sébastien
https://www.rigpawiki.org/index.php?title=Perception&diff=85991&oldid=prev
Sébastien at 03:38, 10 February 2019
2019-02-10T03:38:33Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:38, 10 February 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Fifty-one mental states]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Fifty-one mental states]]</div></td></tr>
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Sébastien
https://www.rigpawiki.org/index.php?title=Perception&diff=85141&oldid=prev
Hankop: /* Alternative Translations */
2018-11-17T05:48:50Z
<p><span dir="auto"><span class="autocomment">Alternative Translations</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">conception </del>(David Karma Choepel<ref>David Karma Choepel: 'du shes, samjna. This is commonly translated as perception, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word ‘du shes matches the usage of the English words conception or idea.</ref>)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">Conception </ins>(David Karma Choepel<ref>David Karma Choepel: 'du shes, samjna. This is commonly translated as perception, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word ‘du shes matches the usage of the English words conception or idea.</ref>)</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">cognition </del>(Tony Duff)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">Cognition </ins>(Tony Duff)</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">discernment </del>or recognition (Berzin)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">Discernment </ins>or recognition (Berzin<ins style="font-weight: bold; text-decoration: none;">)</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Identifications (Peter Alan Roberts</ins>)</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Notes==</div></td></tr>
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Hankop
https://www.rigpawiki.org/index.php?title=Perception&diff=82474&oldid=prev
Kent at 23:15, 12 February 2018
2018-02-12T23:15:58Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 23:15, 12 February 2018</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], [[Wyl.]] ''‘du shes'') — one of the [[fifty-one mental states]] defined in [[Abhidharma]] literature. According to the ''[[Compendium of Abhidharma]]'', it belongs to the subgroup of the [[five ever-present mental states]]. Also one of the [[five skandhas]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], <ins style="font-weight: bold; text-decoration: none;">''dushé'', </ins>[[Wyl.]] ''‘du shes'') — one of the [[fifty-one mental states]] defined in [[Abhidharma]] literature. According to the ''[[Compendium of Abhidharma]]'', it belongs to the subgroup of the [[five ever-present mental states]]. Also one of the [[five skandhas]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td></tr>
</table>
Kent
https://www.rigpawiki.org/index.php?title=Perception&diff=80190&oldid=prev
Sébastien at 16:22, 20 August 2017
2017-08-20T16:22:16Z
<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:22, 20 August 2017</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], Wyl. ''‘du shes'') — one of the [[fifty-one mental states]] defined in [[Abhidharma]] literature. According to the ''[[Compendium of Abhidharma]]'', it belongs to the subgroup of the [[five ever-present mental states]]. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], <ins style="font-weight: bold; text-decoration: none;">[[</ins>Wyl.<ins style="font-weight: bold; text-decoration: none;">]] </ins>''‘du shes'') — one of the [[fifty-one mental states]] defined in [[Abhidharma]] literature. According to the ''[[Compendium of Abhidharma]]'', it belongs to the subgroup of the [[five ever-present mental states<ins style="font-weight: bold; text-decoration: none;">]]. Also one of the [[five skandhas</ins>]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td></tr>
</table>
Sébastien
https://www.rigpawiki.org/index.php?title=Perception&diff=76284&oldid=prev
Hankop at 16:10, 20 June 2016
2016-06-20T16:10:22Z
<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 16:10, 20 June 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l9">Line 9:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*conception (David Karma Choepel<ref>David Karma Choepel: 'du shes, samjna. This is commonly translated as perception, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word ‘du shes matches the usage of the English words conception or idea.</ref>)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*conception (David Karma Choepel<ref>David Karma Choepel: 'du shes, samjna. This is commonly translated as perception, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word ‘du shes matches the usage of the English words conception or idea.</ref>)</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*cognition (Tony Duff<del style="font-weight: bold; text-decoration: none;"><ref>Tony Duff: There is no word in the English language which is specifically fits the meaning of samjña (though some disciplines of psychology, etc., claim that they do have specific words for it, e.g., perception). Because of this, a variety of words have been used to translate it e.g., "cognition", "conception", "recognition", "perception", "discrimination". All of these terms fit in one way or another, however none of them produce a clear understanding in an English speaking person of what is being referred to. This, therefore, remains one of the worst translated and understood words in general Buddhism. It has been translated with "ideas" but ideas are the blo sna stuff that comes up on the surface of the rational mind, they are the (rtog pa) or (rnam par rtog pa) thoughts of the dualistic mind, whereas 'du shes refers to the subtle conceptual structures which are used as the "currency" or "the building blocks" of all dualistic thinking.</ref></del>)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*cognition (Tony Duff)</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*discernment or recognition (Berzin)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*discernment or recognition (Berzin)</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>
Hankop
https://www.rigpawiki.org/index.php?title=Perception&diff=76249&oldid=prev
Hankop at 14:06, 20 June 2016
2016-06-20T14:06:00Z
<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:06, 20 June 2016</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l4">Line 4:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the ''[[Khenjuk]]'', [[Mipham Rinpoche]] says:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In the ''[[Khenjuk]]'', [[Mipham Rinpoche]] says:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ།</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ།</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[<del style="font-weight: bold; text-decoration: none;">▷RIGPA</del>]])</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[<ins style="font-weight: bold; text-decoration: none;">Rigpa Translations</ins>]])</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perceptions consist of the grasping of distinguishing features ([[Erik Pema Kunsang]])</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perceptions consist of the grasping of distinguishing features ([[Erik Pema Kunsang]])</div></td></tr>
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</table>
Hankop
https://www.rigpawiki.org/index.php?title=Perception&diff=76224&oldid=prev
Sébastien: /* Definitions */
2016-06-20T12:23:27Z
<p><span dir="auto"><span class="autocomment">Definitions</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:23, 20 June 2016</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the [[Khenjuk]], [[Mipham Rinpoche]] says:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the <ins style="font-weight: bold; text-decoration: none;">''</ins>[[Khenjuk]]<ins style="font-weight: bold; text-decoration: none;">''</ins>, [[Mipham Rinpoche]] says:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ།</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ།</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[▷RIGPA]])</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[▷RIGPA]])</div></td></tr>
</table>
Sébastien
https://www.rigpawiki.org/index.php?title=Perception&diff=76223&oldid=prev
Sébastien: /* Definitions */
2016-06-20T12:22:45Z
<p><span dir="auto"><span class="autocomment">Definitions</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:22, 20 June 2016</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ།</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ།</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[▷RIGPA]])</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[▷RIGPA]])</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Perceptions consist of the grasping of distinguishing features([[Erik Pema Kunsang]])</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Perceptions consist of the grasping of distinguishing features ([[Erik Pema Kunsang]])</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td></tr>
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Sébastien
https://www.rigpawiki.org/index.php?title=Perception&diff=76222&oldid=prev
Sébastien at 12:22, 20 June 2016
2016-06-20T12:22:29Z
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 12:22, 20 June 2016</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], Wyl. ''‘du shes'') — one of the [[fifty-one mental states]] defined in [[Abhidharma]] literature. According to the [[Compendium of Abhidharma]], it belongs to the subgroup of the [[five ever-present mental states]]. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Perception''' (Skt. ''saṃjña''; Tib. [[འདུ་ཤེས་]], Wyl. ''‘du shes'') — one of the [[fifty-one mental states]] defined in [[Abhidharma]] literature. According to the <ins style="font-weight: bold; text-decoration: none;">''</ins>[[Compendium of Abhidharma]]<ins style="font-weight: bold; text-decoration: none;">''</ins>, it belongs to the subgroup of the [[five ever-present mental states]]. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Definitions==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the [[Khenjuk]], [[Mipham Rinpoche]] says</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the [[Khenjuk]], [[Mipham Rinpoche]] says<ins style="font-weight: bold; text-decoration: none;">:</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">(</del>Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ། <del style="font-weight: bold; text-decoration: none;">)<br/></del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*</ins>Tib. འདུ་ཤེས་ནི་མཚན་མར་འཛིན་པ།</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[▷RIGPA]])</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perception is apprehending characteristics ([[▷RIGPA]])</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perceptions consist of the grasping of distinguishing features([[Erik Pema Kunsang]])</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*Perceptions consist of the grasping of distinguishing features([[Erik Pema Kunsang]])</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Alternative Translations==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">Conception </del>(David Karma Choepel<ref>David Karma Choepel: 'du shes, samjna. This is commonly translated as perception, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word ‘du shes matches the usage of the English words conception or idea.</ref>)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">conception </ins>(David Karma Choepel<ref>David Karma Choepel: 'du shes, samjna. This is commonly translated as perception, but that has several meanings in English and this aggregate refers to only one of them. The aggregate of feeling, part of the aggregate of formations, and the aggregate of consciousness are also perception, and so calling this aggregate perception is potentially confusing and misleading. What this aggregate refers to is the mental process of forming an idea about the object: it is like when one sees a vase and thinks “That is big” or “That is small.” Additionally, in other contexts the word ‘du shes matches the usage of the English words conception or idea.</ref>)</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*<del style="font-weight: bold; text-decoration: none;">Cognition </del>(Tony Duff<ref>Tony Duff: There is no word in the English language which is specifically fits the meaning of samjña (though some disciplines of psychology, etc., claim that they do have specific words for it, e.g., perception). Because of this, a variety of words have been used to translate it e.g., "cognition", "conception", "recognition", "perception", "discrimination". All of these terms fit in one way or another, however none of them produce a clear understanding in an English speaking person of what is being referred to. This, therefore, remains one of the worst translated and understood words in general Buddhism. It has been translated with "ideas" but ideas are the blo sna stuff that comes up on the surface of the rational mind, they are the (rtog pa) or (rnam par rtog pa) thoughts of the dualistic mind, whereas 'du shes refers to the subtle conceptual structures which are used as the "currency" or "the building blocks" of all dualistic thinking.</ref>)</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">cognition </ins>(Tony Duff<ref>Tony Duff: There is no word in the English language which is specifically fits the meaning of samjña (though some disciplines of psychology, etc., claim that they do have specific words for it, e.g., perception). Because of this, a variety of words have been used to translate it e.g., "cognition", "conception", "recognition", "perception", "discrimination". All of these terms fit in one way or another, however none of them produce a clear understanding in an English speaking person of what is being referred to. This, therefore, remains one of the worst translated and understood words in general Buddhism. It has been translated with "ideas" but ideas are the blo sna stuff that comes up on the surface of the rational mind, they are the (rtog pa) or (rnam par rtog pa) thoughts of the dualistic mind, whereas 'du shes refers to the subtle conceptual structures which are used as the "currency" or "the building blocks" of all dualistic thinking.</ref>)</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*discernment or recognition (Berzin)</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*discernment or recognition (Berzin)</div></td></tr>
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Sébastien