https://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&feed=atom&action=historyRongzom Chökyi Zangpo - Revision history2024-03-28T16:50:05ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=87323&oldid=prevSébastien at 13:52, 16 December 20192019-12-16T13:52:35Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Tengyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[Mahayana]] called ''Introduction to the Way of the Great Vehicle'' and his famous ''Establishing All Appearances as Divine''. His commentary on the ''Guhyagarbha Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. <ins style="font-weight: bold; text-decoration: none;">''</ins>Dharmabhadra<ins style="font-weight: bold; text-decoration: none;">''</ins>; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Tengyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[Mahayana]] called ''Introduction to the Way of the Great Vehicle'' and his famous ''Establishing All Appearances as Divine''. His commentary on the ''Guhyagarbha Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.” Atisha recognized Rongzom as an emanation of the Indian [[mahasiddha]] [[Krishnacharya]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.” Atisha recognized Rongzom as an emanation of the Indian [[mahasiddha]] [[Krishnacharya]].</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=87059&oldid=prevHankop at 10:27, 4 October 20192019-10-04T10:27:30Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[<del style="font-weight: bold; text-decoration: none;">Kangyur</del>]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[Mahayana]] called ''Introduction to the Way of the Great Vehicle'' and his famous ''Establishing All Appearances as Divine''. His commentary on the ''Guhyagarbha Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[<ins style="font-weight: bold; text-decoration: none;">Tengyur</ins>]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[Mahayana]] called ''Introduction to the Way of the Great Vehicle'' and his famous ''Establishing All Appearances as Divine''. His commentary on the ''Guhyagarbha Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.” Atisha recognized Rongzom as an emanation of the Indian [[mahasiddha]] [[Krishnacharya]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.” Atisha recognized Rongzom as an emanation of the Indian [[mahasiddha]] [[Krishnacharya]].</div></td></tr>
</table>Hankophttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=86221&oldid=prevKent: /* Writings */2019-03-12T18:46:44Z<p><span dir="auto"><span class="autocomment">Writings</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Establishing All Appearances as Divine''' (''gsang sngags rdo rje theg pa'i tshul las snang ba lhar bsgrub pa rong zom chos bzang gis mdzad pa'')</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Establishing All Appearances as Divine''' (''gsang sngags rdo rje theg pa'i tshul las snang ba lhar bsgrub pa rong zom chos bzang gis mdzad pa'')</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Establishing Appearances as Divine, According to the Secret Mantra, the Vajra Vehicle'', in Heidi I. Koppl, ''Establishing Appearances as Divine'', Snow Lion, 2008<del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Establishing Appearances as Divine, According to the Secret Mantra, the Vajra Vehicle'', in Heidi I. Koppl, ''Establishing Appearances as Divine'', Snow Lion, 2008<ins style="font-weight: bold; text-decoration: none;">, ISBN 978-1559394192</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Introduction to the Way of the Great Vehicle''' (''theg pa chen po'i tshul la 'jug pa'')</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Introduction to the Way of the Great Vehicle''' (''theg pa chen po'i tshul la 'jug pa'')</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Disclosing the Great Vehicle Approach'', in ''A Study of Rongzom’s Disclosing the Great Vehicle Approach (theg chen tshul 'jug) in the History of Tibet's Great Perfection Tradition'' (PHD), Dominic Di Zinno Sur, Charlottesville, Virginia, 2015. It can be downloaded [https://libra2.lib.virginia.edu/downloads/5t34sj815?filename=Sur_Dominic_2015_Sup1.pdf here].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Disclosing the Great Vehicle Approach'', in ''A Study of Rongzom’s Disclosing the Great Vehicle Approach (theg chen tshul 'jug) in the History of Tibet's Great Perfection Tradition'' (PHD), Dominic Di Zinno Sur, Charlottesville, Virginia, 2015. It can be downloaded [https://libra2.lib.virginia.edu/downloads/5t34sj815?filename=Sur_Dominic_2015_Sup1.pdf here].</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=86209&oldid=prevHankop at 09:53, 7 March 20192019-03-07T09:53:51Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Introduction to the Way of the Great Vehicle''' (''theg pa chen po'i tshul la 'jug pa'')</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Introduction to the Way of the Great Vehicle''' (''theg pa chen po'i tshul la 'jug pa'')</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Disclosing the Great Vehicle Approach'', in ''A Study of Rongzom’s Disclosing the Great Vehicle Approach (theg chen tshul 'jug) in the History of Tibet's Great Perfection Tradition'' (PHD), Dominic Di Zinno Sur, Charlottesville, Virginia, 2015. It can be downloaded [https://libra2.lib.virginia.edu/downloads/5t34sj815?filename=Sur_Dominic_2015_Sup1.pdf here].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Disclosing the Great Vehicle Approach'', in ''A Study of Rongzom’s Disclosing the Great Vehicle Approach (theg chen tshul 'jug) in the History of Tibet's Great Perfection Tradition'' (PHD), Dominic Di Zinno Sur, Charlottesville, Virginia, 2015. It can be downloaded [https://libra2.lib.virginia.edu/downloads/5t34sj815?filename=Sur_Dominic_2015_Sup1.pdf here].</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">**English translation: Rongzom Chokyi Zangpo, ''Entering the Way of the Great Vehicle: Dzogchen as the Culmination of the Mahayana'', trans. Dominic Sur (Boulder: Snow Lion, 2017).</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''[[The Jewel Commentary]]'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''[[The Jewel Commentary]]'''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Commentary on ''[[Weapon-like Introduction to Speech]]'' '''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Commentary on ''[[Weapon-like Introduction to Speech]]'' '''</div></td></tr>
</table>Hankophttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=86208&oldid=prevHankop at 09:38, 7 March 20192019-03-07T09:38:35Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Establishing Appearances as Divine, According to the Secret Mantra, the Vajra Vehicle'', in Heidi I. Koppl, ''Establishing Appearances as Divine'', Snow Lion, 2008.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Establishing Appearances as Divine, According to the Secret Mantra, the Vajra Vehicle'', in Heidi I. Koppl, ''Establishing Appearances as Divine'', Snow Lion, 2008.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Introduction to the Way of the Great Vehicle''' (''theg pa chen po'i tshul la 'jug pa'')</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Introduction to the Way of the Great Vehicle''' (''theg pa chen po'i tshul la 'jug pa'')</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Disclosing the Great Vehicle Approach'', in ''A Study of Rongzom’s Disclosing the Great Vehicle Approach (theg chen tshul 'jug) in the History of Tibet's Great Perfection Tradition'' (PHD), Dominic Di Zinno Sur, Charlottesville, Virginia, 2015.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>**English translation: ''Disclosing the Great Vehicle Approach'', in ''A Study of Rongzom’s Disclosing the Great Vehicle Approach (theg chen tshul 'jug) in the History of Tibet's Great Perfection Tradition'' (PHD), Dominic Di Zinno Sur, Charlottesville, Virginia, 2015<ins style="font-weight: bold; text-decoration: none;">. It can be downloaded [https://libra2.lib.virginia.edu/downloads/5t34sj815?filename=Sur_Dominic_2015_Sup1.pdf here]</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''[[The Jewel Commentary]]'''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''[[The Jewel Commentary]]'''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Commentary on ''[[Weapon-like Introduction to Speech]]'' '''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Commentary on ''[[Weapon-like Introduction to Speech]]'' '''</div></td></tr>
</table>Hankophttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=86207&oldid=prevHankop at 09:34, 7 March 20192019-03-07T09:34:41Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:34, 7 March 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[<del style="font-weight: bold; text-decoration: none;">mahayana</del>]] called ''Introduction to the Way of the Great Vehicle'' <del style="font-weight: bold; text-decoration: none;">(Wyl. ''theg pa chen po'i tshul la 'jug pa'') </del>and his famous ''Establishing All Appearances as Divine'' <del style="font-weight: bold; text-decoration: none;">(Wyl. ''snang ba lhar sgrub'')</del>. His commentary on ''<del style="font-weight: bold; text-decoration: none;">The Secret Essence </del>Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[<ins style="font-weight: bold; text-decoration: none;">Mahayana</ins>]] called ''Introduction to the Way of the Great Vehicle'' and his famous ''Establishing All Appearances as Divine''. His commentary on <ins style="font-weight: bold; text-decoration: none;">the </ins>''<ins style="font-weight: bold; text-decoration: none;">Guhyagarbha </ins>Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.” Atisha recognized Rongzom as an emanation of the Indian [[mahasiddha]] [[Krishnacharya]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.” Atisha recognized Rongzom as an emanation of the Indian [[mahasiddha]] [[Krishnacharya]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Establishing All Appearances as Divine (''snang ba lhar <del style="font-weight: bold; text-decoration: none;">sgrub</del>'')</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">'''</ins>Establishing All Appearances as Divine<ins style="font-weight: bold; text-decoration: none;">''' </ins>(''<ins style="font-weight: bold; text-decoration: none;">gsang sngags rdo rje theg pa'i tshul las </ins>snang ba lhar <ins style="font-weight: bold; text-decoration: none;">bsgrub pa rong zom chos bzang gis mdzad pa</ins>'')</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Introduction to the Way of the Great Vehicle (''theg pa chen po'i tshul la 'jug pa'')</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">*English translation: ''Establishing Appearances as Divine, According to the Secret Mantra, the Vajra Vehicle'', in Heidi I. Koppl, ''Establishing Appearances as Divine'', Snow Lion, 2008.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*[[The Jewel Commentary]]</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*'''</ins>Introduction to the Way of the Great Vehicle<ins style="font-weight: bold; text-decoration: none;">''' </ins>(''theg pa chen po'i tshul la 'jug pa'')</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Commentary on ''[[Weapon-like Introduction to Speech]]''</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">*English translation: ''Disclosing the Great Vehicle Approach'', in ''A Study of Rongzom’s Disclosing the Great Vehicle Approach (theg chen tshul 'jug) in the History of Tibet's Great Perfection Tradition'' (PHD), Dominic Di Zinno Sur, Charlottesville, Virginia, 2015.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*'''</ins>[[The Jewel Commentary]]<ins style="font-weight: bold; text-decoration: none;">'''</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins style="font-weight: bold; text-decoration: none;">'''</ins>Commentary on ''[[Weapon-like Introduction to Speech]]<ins style="font-weight: bold; text-decoration: none;">'' '</ins>''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Dudjom Rinpoche]], ''The Nyingma School of Tibetan Buddhism, Its Fundamentals and History'', trans. and ed. by Gyurme Dorje (Boston: Wisdom, 1991), pp. 703–9.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Dudjom Rinpoche]], ''The Nyingma School of Tibetan Buddhism, Its Fundamentals and History'', trans. and ed. by Gyurme Dorje (Boston: Wisdom, 1991), pp. 703–9.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'' (Junction City: Padma Publications, 2005), page 53.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*[[Nyoshul Khenpo]], ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen Lineage'' (Junction City: Padma Publications, 2005), page 53.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Orna Almogi, 'Sources on the Life and Works of the Eleventh Century Tibetan Scholar Rong Zom Chos Kyi Bzang Po: A Brief Survey' in Henk <del style="font-weight: bold; text-decoration: none;">Bleder</del>, ed. ''Tibet, Past and Present. Tibetan Studies I: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies'', Leiden, 2002, pp. 67-80<del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Orna Almogi, 'Sources on the Life and Works of the Eleventh Century Tibetan Scholar Rong Zom Chos Kyi Bzang Po: A Brief Survey' in Henk <ins style="font-weight: bold; text-decoration: none;">Blezer</ins>, ed. ''Tibet, Past and Present. Tibetan Studies I: Proceedings of the Ninth Seminar of the International Association for Tibetan Studies'', Leiden, 2002, pp. 67-80.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">*Heidi I. Koppl, ''Establishing Appearances as Divine'', Snow Lion, 2008</del>.</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==External Links==</div></td></tr>
</table>Hankophttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=84374&oldid=prevKent at 23:38, 17 July 20182018-07-17T23:38:22Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (Wyl. ''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (Wyl. ''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.”</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (Wyl. ''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (Wyl. ''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.” <ins style="font-weight: bold; text-decoration: none;">Atisha recognized Rongzom as an emanation of the Indian [[mahasiddha]] [[Krishnacharya]].</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=82982&oldid=prevKent at 19:33, 22 March 20182018-03-22T19:33:57Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:33, 22 March 2018</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.”</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Skt. Dharmabhadra; Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (<ins style="font-weight: bold; text-decoration: none;">Wyl. </ins>''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (<ins style="font-weight: bold; text-decoration: none;">Wyl. </ins>''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.”</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=82048&oldid=prevKent at 22:51, 17 January 20182018-01-17T22:51:07Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 22:51, 17 January 2018</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po''<del style="font-weight: bold; text-decoration: none;">; Skt. Dharmabhadra</del>) aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.”</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (<ins style="font-weight: bold; text-decoration: none;">Skt. Dharmabhadra; </ins>Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, [[Wyl.]] ''rong zom chos kyi bzang po'') aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.”</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td></tr>
</table>Kenthttps://www.rigpawiki.org/index.php?title=Rongzom_Ch%C3%B6kyi_Zangpo&diff=79694&oldid=prevKent at 02:50, 26 July 20172017-07-26T02:50:58Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:50, 26 July 2017</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:Rongzom.JPG|frame|Rongzom Chökyi Zangpo]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, Wyl. ''rong zom chos kyi bzang po''; Skt. Dharmabhadra) aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.”</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Rongzom Chökyi Zangpo''' (Tib. རོང་ཟོམ་ཆོས་ཀྱི་བཟང་པོ་, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Wyl.<ins style="font-weight: bold; text-decoration: none;">]] </ins>''rong zom chos kyi bzang po''; Skt. Dharmabhadra) aka '''Rongzompa''' lived in the 11th century. His dates have been given as 1012-1088. He was born in Tsang rong and met [[Atisha]] in his youth. He mastered the teachings of both [[Nyingma]] and [[Sarma]] traditions. He translated many works on [[secret mantra]], some of which are preserved in the [[Kangyur]] and some of which did not survive. Likewise, many of his original writings have sadly been lost, but among those which are still to be found today are his commentary on the ''[[Guhyagarbha Tantra]]'', his introduction to [[mahayana]] called ''Introduction to the Way of the Great Vehicle'' (''theg pa chen po'i tshul la 'jug pa'') and his famous ''Establishing All Appearances as Divine'' (''snang ba lhar sgrub''). His commentary on ''The Secret Essence Tantra'' begins with the line: “The nature of the [[Three Jewels]] is the enlightened mind,” and so it became known as ''[[The Jewel Commentary]]''. As well as his remarkable scholarship, he also manifested many signs of his deep realization. The historian [[Gö Lotsawa]] said of him: “In this snowland of Tibet no scholar has appeared who has been his equal.”</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Writings==</div></td></tr>
</table>Kent