Samayasattva: Difference between revisions

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In terms of [[kyérim]]―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―'''samayasattva''' ( Tib. དམ་ཚིག་སེམས་དཔའ་ , Wyl. ''dam tshig sems dpa'') ―commitment being―is when we arise in the form of the [[deity]], having first practised the[[ three samadhis]].<ref>*Based on ''A Guide to Vajrayana Practice for the Rigpa Sangha''.</ref>
In terms of [[kyérim]]―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―'''samayasattva''' ( Tib. དམ་ཚིག་སེམས་དཔའ་ , Wyl. ''dam tshig sems dpa'') ―commitment being―is when we arise in the form of the [[deity]], having first practised the[[ three samadhis]].<ref>*Based on ''A Guide to Vajrayana Practice for the Rigpa Sangha''.</ref>
==Alternative translations==
*Symbolic being (Oxford reference)


==References==
==References==
<small><references/></small>
<small><references/></small>


[[Category: Key Terms]]
[[Category: Kyerim]]

Revision as of 10:59, 23 December 2017

In terms of kyérim―‘generation’ or ‘development phase’ of practice, the goal of which is to purify our perception into the purity of our inherent nature―samayasattva ( Tib. དམ་ཚིག་སེམས་དཔའ་ , Wyl. dam tshig sems dpa) ―commitment being―is when we arise in the form of the deity, having first practised thethree samadhis.[1]

Alternative translations

  • Symbolic being (Oxford reference)

References

  1. *Based on A Guide to Vajrayana Practice for the Rigpa Sangha.