Difference between revisions of "Students of Dudjom Lingpa"

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#[[Tulku Pema Dorje]]
 
#[[Tulku Pema Dorje]]
 
#[[Tulku Trimé Özer]] Rigdzin Pema Drodul Sang-ngak Lingpa
 
#[[Tulku Trimé Özer]] Rigdzin Pema Drodul Sang-ngak Lingpa
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#[[Yukhok Chatralwa Chöying Rangdrol]]<Ref>'''Yukhok Chatralwa Shying Rangdrol''' went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him Nangjang and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)</Ref>
  
 
==Notes==
 
==Notes==

Revision as of 07:08, 25 November 2015

Dudjom Lingpa

The following are among the most important students of Dudjom Lingpa (in alphabetical order):

  1. Akyabza Kalzang Drönma[1]
  2. Apang Tertön
  3. Degyal Rinpoche
  4. Dodrupchen Jikme Tenpe Nyima
  5. Gegong Khenpo Kunzang Palden[2]
  6. Golok Serta Rinpoche
  7. Goser Onpo Khyenrab Gyasto Rinpoche
  8. Horla Püntsok Tashi
  9. Katok Situ Chökyi Gyatso
  10. Katok Situ Chökyi Lodrö
  11. Khenpo Kunzang Palden[3]
  12. Kéza Sangye Tso[4]
  13. Khyentse Tulku Dzamling Wangyal
  14. Kyechok Lingpa [5]
  15. Lama Gyurga Rinpoche
  16. Lama Khedrup
  17. Lama Pema Samphel
  18. Lama Phuntsok Tashi[6]
  19. Lama Thadral Dorje [7]
  20. Lhajé Rikdzin Zangpo[8]
  21. Lodrö Wangmo [9]
  22. Ling Lama Chöjor Gyatso
  23. Namtrul Mipham Dorje
  24. Ngawang Gyatso
  25. Nyala Sherab Özer
  26. Orgyen Dorje
  27. Rikpe Nyugu
  28. Lodrö Wangmo [10]
  29. Patrul Namkha Jikmé
  30. Pema Lungtok Gyatso
  31. Pema Tashi
  32. Phugtrul Gyurme Ngedön Wangpo
  33. Pur Tokpa Dorje Namgyal
  34. Rebkong Wa Gendün Rinpoche
  35. Rikpe Nyugu[11]
  36. Sera Khandro
  37. Sogan Rinpoche Natsok Rangdrol
  38. Traza Sönam Tso[12]
  39. Tsewang Rigdzin
  40. Tsogkhang Rinpoche
  41. Tulku Dorje Dradül
  42. Tulku Lhatop
  43. Tulku Pema Dorje
  44. Tulku Trimé Özer Rigdzin Pema Drodul Sang-ngak Lingpa
  45. Yukhok Chatralwa Chöying Rangdrol[13]

Notes

  1. Akyabza Kalzang Drönma was the third consort of Dudjom Lingpa and the mother of Tulku Dorje Dradül, Tulku Lhatop and of Patrul Namkha Jikmé.
  2. Gegong Khenpo Kunzang Palden, a direct close student of Patrul Rinpoche, received the transmissions of the Dudjom Tersar directly from Dudjom Lingpa (Source Tulku Thondup, "Masters of Meditation and Miracles", Shamble, 1996, page 259).
  3. Khenpo Kunzang Palden received in Ser Valley the transmissions of the new ter teachings discovered by Dudjom Lingpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shamble, 1996, page 258.).
  4. Kéza Sangye Tso was the second consort of Dudjom Lingpa and the mother of Khyentse Tulku Dzamling Wangyal, Namtrul Mipham Dorje and Tulku Trimé Özer.
  5. Kyechok Lingpa was a famous tertön and doctor from Golok, Serta, a student of Dudjom Lingpa, and the father of Tulshuk Lingpa. His granddaughter is Sangyum Kamala, wife of Chatral Rinpoche (source: presentation of empowerments granted by Sangyum Kamala in the USA in 2003.
  6. Cited in the colophon of the Neluk Rangjung.
  7. Lama Thadral Dorje, a close disciple of Dudjom Lingpa, accomplished the rainbow body, according to www.shedup-kunsang-choling.com
  8. Cited in the colophon of the Neluk Rangjung.
  9. Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü. Check if he is no the same as Gyurme Ngedön Wangpo
  10. Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
  11. Cited, in the colophon of text, as having requested the writing of the Sherik Dorje Nӧnpo Gyü.
  12. Traza Sönam Tso was the first consort of Dudjom Lingpa and the mother of Dodrupchen Jikme Tenpe Nyima and of Tulku Pema Dorje.
  13. Yukhok Chatralwa Shying Rangdrol went to see Dudjom Lingpa after the death of Lhatse Kyabgön, and received from him Nangjang and other teachings for many months. Following Dudjom Lingpa's prophecy, he went to see his karmic teacher, Adzom Drukpa (Source Tulku Thondup, 'Masters of Meditation and Miracles', Shambala, 1996, page 261)

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