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'''Suvarnabhumi''' or '''Suvarnadvipa''''' ''(Skt. ''Suvarṇabhūmi'' or ''Suvarṇadvīpa'') in Sanskrit, ''Serling ''(Tib. ''gser gling)'' in Tibetan, the ‘Golden Land’ or ‘Golden Isle’ in English is mentioned in various ancient and classical Buddhist texts.<ref name="ftn2"> Such as the Jataka Tales, the Mahāvaṃsa, the Milinda Panha and the Mahāniddesa.</ref> None of these provide specific information about its whereabouts. The stories surrounding Suvarnabhumi often involve sea ventures to the legendary land, however their journeys are always interrupted by storms, which leave the travellers with little clarity of their precise final destination. Suvarnabhumi was probably first used by ancient Indian merchants to refer to the coastal area of Southeast Asia from Lower Burma probably as far as Sumatra. Thus it appears that Suvarnabhumi was a ‘generic name’ used to describe an indefinite region, to the east of India.<ref name="ftn3"> Nicolas Revire, “Facts and Fiction: The Myth of Suvaṇṇabhūmi through the Thai and Burmese Looking Glass,” ''Mahachulalongkorn Journal of Buddhist Studies, ''4 (2011): 79–80.</ref> It was home to [[Atisha]]'s most important teacher, known as [[Dharmakirti of Suvarnadvipa]]. | '''Suvarnabhumi''' or '''Suvarnadvipa''''' ''(Skt. ''Suvarṇabhūmi'' or ''Suvarṇadvīpa'') in Sanskrit, ''Serling ''(Tib. ''gser gling)'' in Tibetan, the ‘Golden Land’ or ‘Golden Isle’ in English is mentioned in various ancient and classical Buddhist texts.<ref name="ftn2"> Such as the Jataka Tales, the Mahāvaṃsa, the Milinda Panha and the Mahāniddesa.</ref> None of these provide specific information about its whereabouts. The stories surrounding Suvarnabhumi often involve sea ventures to the legendary land, however their journeys are always interrupted by storms, which leave the travellers with little clarity of their precise final destination. Suvarnabhumi was probably first used by ancient Indian merchants to refer to the coastal area of Southeast Asia from Lower Burma probably as far as Sumatra. Thus it appears that Suvarnabhumi was a ‘generic name’ used to describe an indefinite region, to the east of India.<ref name="ftn3"> Nicolas Revire, “Facts and Fiction: The Myth of Suvaṇṇabhūmi through the Thai and Burmese Looking Glass,” ''Mahachulalongkorn Journal of Buddhist Studies, ''4 (2011): 79–80.</ref> It was home to [[Atisha]]'s most important teacher, known as [[Dharmakirti of Suvarnadvipa]]. | ||
==References== | |||
* Revire Nicolas, “Facts and Fiction: The Myth of Suvaṇṇabhūmi through the Thai and Burmese �Looking Glass,” ''Mahachulalongkorn Journal of Buddhist Studies 4'' (2011): 79–114. | |||
* Decleer, Hubert. "Atisha's Journey to Sumatra." In Donald S. Lopez Jr., ed., ''Buddhism in Practice.'' Princeton: Princeton University Press, 1995, 532-540. | |||
==Notes== | ==Notes== | ||
Revision as of 13:24, 20 August 2017
Suvarnabhumi or Suvarnadvipa (Skt. Suvarṇabhūmi or Suvarṇadvīpa) in Sanskrit, Serling (Tib. gser gling) in Tibetan, the ‘Golden Land’ or ‘Golden Isle’ in English is mentioned in various ancient and classical Buddhist texts.[1] None of these provide specific information about its whereabouts. The stories surrounding Suvarnabhumi often involve sea ventures to the legendary land, however their journeys are always interrupted by storms, which leave the travellers with little clarity of their precise final destination. Suvarnabhumi was probably first used by ancient Indian merchants to refer to the coastal area of Southeast Asia from Lower Burma probably as far as Sumatra. Thus it appears that Suvarnabhumi was a ‘generic name’ used to describe an indefinite region, to the east of India.[2] It was home to Atisha's most important teacher, known as Dharmakirti of Suvarnadvipa.
References
- Revire Nicolas, “Facts and Fiction: The Myth of Suvaṇṇabhūmi through the Thai and Burmese �Looking Glass,” Mahachulalongkorn Journal of Buddhist Studies 4 (2011): 79–114.
- Decleer, Hubert. "Atisha's Journey to Sumatra." In Donald S. Lopez Jr., ed., Buddhism in Practice. Princeton: Princeton University Press, 1995, 532-540.