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The [[sūtra]] known as '''The Ornament of the Light of Awareness that Enters the Domain of All Buddhas''' (Skt. ''Sarvabuddhaviṣayāvatārajñānālokālaṃkāra'', Tib. སངས་རྒྱས་ཐམས་ཅད་ཀྱི་ཡུལ་ལ་འཇུག་པའི་ཡེ་ཤེས་སྣང་བའི་རྒྱན།, [[Wyl.]] ''sangs rgyas thams cad kyi yul la ’jug pa’i ye shes snang ba’i rgyan'') is found in the General Sūtra (''[[mdo sde]]'') section of the Tibetan [[Kangyur]] (Toh. 100). | The [[sūtra]] known as '''The Ornament of the Light of Awareness that Enters the Domain of All Buddhas''' (Skt. ''Sarvabuddhaviṣayāvatārajñānālokālaṃkāra'', Tib. སངས་རྒྱས་ཐམས་ཅད་ཀྱི་ཡུལ་ལ་འཇུག་པའི་ཡེ་ཤེས་སྣང་བའི་རྒྱན།, [[Wyl.]] ''sangs rgyas thams cad kyi yul la ’jug pa’i ye shes snang ba’i rgyan'') is found in the General Sūtra (''[[mdo sde]]'') section of the Tibetan [[Kangyur]] (Toh. 100). | ||
In this [[sūtra]] the [[Buddha]], by the use of similes, explains how all things, [[buddha]]s included, share the same nature of [[emptiness]], and how the illusory [[Buddha]] dispenses teachings with great [[compassion]]. | In this [[sūtra]] the [[Buddha]], by the use of similes, explains how all things, [[buddha]]s included, share the same nature of [[emptiness]], and how the illusory [[Buddha]] dispenses teachings with great [[compassion]]. | ||
==English Translation== | ==English Translation== | ||
*{{84000|http://read.84000.co/translation/UT22084-047-002.html|The Ornament of the Light of Awareness that Enters the Domain of All Buddhas}} | *{{84000|http://read.84000.co/translation/UT22084-047-002.html|The Ornament of the Light of Awareness that Enters the Domain of All Buddhas}} |
Revision as of 22:28, 15 January 2018
The sūtra known as The Ornament of the Light of Awareness that Enters the Domain of All Buddhas (Skt. Sarvabuddhaviṣayāvatārajñānālokālaṃkāra, Tib. སངས་རྒྱས་ཐམས་ཅད་ཀྱི་ཡུལ་ལ་འཇུག་པའི་ཡེ་ཤེས་སྣང་བའི་རྒྱན།, Wyl. sangs rgyas thams cad kyi yul la ’jug pa’i ye shes snang ba’i rgyan) is found in the General Sūtra (mdo sde) section of the Tibetan Kangyur (Toh. 100).
In this sūtra the Buddha, by the use of similes, explains how all things, buddhas included, share the same nature of emptiness, and how the illusory Buddha dispenses teachings with great compassion.