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(New page: '''Three Gunas''' (wyl. ''yon tan gsum'') - mentioned in the Samkhya philosophy: #rajas (Tib. ''rdul'') #tamas (Tib. ''mun pa'') #sattva (Tib. ''snying stobs'') ==Translation== *...)
 
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'''Three Gunas''' ([[wyl.]] ''yon tan gsum'') - mentioned in the [[Samkhya]] philosophy:
'''Three gunas''' (Tib. [[ཡོན་ཏན་གསུམ་]], [[Wyl.]] ''yon tan gsum'') mentioned in the [[Samkhya]] philosophy:


#rajas (Tib. ''rdul'')
#rajas (Tib. [[རྡུལ་]], Wyl. ''rdul'')
#tamas (Tib. ''mun pa'')
#tamas (Tib. [[མུན་པ་]], Wyl. ''mun pa'')
#sattva (Tib. ''snying stobs'')
#sattva (Tib. [[སྙིང་སྟོབས་]], Wyl. ''snying stobs'')


==Translation==
==Translations==
*S. Dasgupta, in his ''A History of Indian Philosophy'', translates ''sattva'' as “intelligence stuff”, ''rajas'' as “energy-stuff” and ''tamas'' as “mass-stuff.”
*S. Dasgupta, in his ''A History of Indian Philosophy'', translates ''sattva'' as “intelligence stuff”, ''rajas'' as “energy-stuff” and ''tamas'' as “mass-stuff.”


*In their translation of the ''[[Bodhicharyavatara]]'', the Padmakara Translation Group call ''sattva'' “pleasure”, ''rajas'' “pain” and ''tamas'' “neutrality”.
*In their translation of the ''[[Bodhicharyavatara]]'', the Padmakara Translation Group call ''sattva'' “pleasure”, ''rajas'' “pain” and ''tamas'' “neutrality”.


*Jeffrey Hopkins translates them more literally as motility or activity (''rajas''), darkness (''tamas'') and  lightness (''sattva'').
*[[Jeffrey Hopkins]] translates them more literally as motility or activity (''rajas''), darkness (''tamas'') and  lightness (''sattva'').


[[Category:Samkhya]]
[[Category:Three Gunas]]
[[Category:Philosophical Tenets]]
[[Category:Non-Buddhist Schools]]
[[Category:Enumerations]]
[[Category:Enumerations]]
[[Category:03-Three]]

Revision as of 08:59, 22 August 2017

Three gunas (Tib. ཡོན་ཏན་གསུམ་, Wyl. yon tan gsum) — mentioned in the Samkhya philosophy:

  1. rajas (Tib. རྡུལ་, Wyl. rdul)
  2. tamas (Tib. མུན་པ་, Wyl. mun pa)
  3. sattva (Tib. སྙིང་སྟོབས་, Wyl. snying stobs)

Translations

  • S. Dasgupta, in his A History of Indian Philosophy, translates sattva as “intelligence stuff”, rajas as “energy-stuff” and tamas as “mass-stuff.”
  • In their translation of the Bodhicharyavatara, the Padmakara Translation Group call sattva “pleasure”, rajas “pain” and tamas “neutrality”.
  • Jeffrey Hopkins translates them more literally as motility or activity (rajas), darkness (tamas) and lightness (sattva).