https://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&feed=atom&action=historyThukjé Deshek Kundü - Revision history2024-03-29T05:53:07ZRevision history for this page on the wikiMediaWiki 1.40.1https://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88017&oldid=prevSébastien at 20:26, 5 April 20202020-04-05T20:26:15Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukjé Deshek Kundü Wall Painting.jpg|thumb|350px| Thukjé Deshek Kundü wall painting]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukjé Deshek Kundü Wall Painting.jpg|thumb|350px| Thukjé Deshek Kundü wall painting]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Thukjé Deshek Kundü''' (Tib. ཐུགས་རྗེ་བདེ་གཤེགས་ཀུན་འདུས་, [[Wyl.]] ''thugs rje bde gshegs kun 'dus'') is a [[Lord of the Dance]] [[terma]] revealed by [[Terdak Lingpa]] in 1680, which is the basis of the [[Mani Rimdu]] [[drupchen]] practised in the [[Mount Everest]] area. It was a main [[yidam]] practice of [[Ngawang Tendzin Norbu]] (the <del style="font-weight: bold; text-decoration: none;">Tenth </del>Dzatrul Rinpoche) and of [[Trulshik Rinpoche]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Thukjé Deshek Kundü''' (Tib. ཐུགས་རྗེ་བདེ་གཤེགས་ཀུན་འདུས་, [[Wyl.]] ''thugs rje bde gshegs kun 'dus'') is a [[Lord of the Dance]] [[terma]] revealed by [[Terdak Lingpa]] in 1680, which is the basis of the [[Mani Rimdu]] [[drupchen]] practised in the [[Mount Everest]] area. It was a main [[yidam]] practice of [[Ngawang Tendzin Norbu]] (the <ins style="font-weight: bold; text-decoration: none;">10th </ins>Dzatrul Rinpoche) and of [[Trulshik Rinpoche]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Name==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Name==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The full name of Mani Rimdu’s chief deity (''gtso bo'') is '''Union of the Blissful / Lord of the Dance / Great Compassion''' (''bDe gshegs kun ‘dus Gar dwang thugs rje chen po''). Both the written and oral tradition usually refer to him by only part of this unwieldy name, either '''Union of Blissful''' (bDe gshegs kun ‘dus), abbreviated bDe kun, or '''Lord of the Dance Great Compassion''' (''Gar dwang thugs rje chen po''). <Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p3.</Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The full name of Mani Rimdu’s chief deity (''gtso bo'') is '''Union of the Blissful / Lord of the Dance / Great Compassion''' (''bDe gshegs kun ‘dus Gar dwang thugs rje chen po''). Both the written and oral tradition usually refer to him by only part of this unwieldy name, either '''Union of Blissful''' (<ins style="font-weight: bold; text-decoration: none;">''</ins>bDe gshegs kun ‘dus<ins style="font-weight: bold; text-decoration: none;">''</ins>), abbreviated <ins style="font-weight: bold; text-decoration: none;">''</ins>bDe kun<ins style="font-weight: bold; text-decoration: none;">''</ins>, or '''Lord of the Dance Great Compassion''' (''Gar dwang thugs rje chen po'').<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p3.</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Different deities are associated with different levels of tantric practices. Trulshik Rinpoche identifies '''Lord of the Dance''' as a Anuttarayoga form of [[Avalokiteshvara]]. The '''Lord of the Dance''' practices are particular to [[Mindroling Monastery]] in Central Tibet.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Different deities are associated with different levels of tantric practices. Trulshik Rinpoche identifies '''Lord of the Dance''' as a Anuttarayoga form of [[Avalokiteshvara]]. The '''Lord of the Dance''' practices are particular to [[Mindroling Monastery]] in Central Tibet.</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Further Reading==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*Richard J. Kohn, ''Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal'' (State University of New York Press, 2001)</ins></div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==Further Reading==</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">*Richard J. Kohn, ''Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal'' (State University of New York Press, 2001)</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
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</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88013&oldid=prevYeshedorje: /* Internal Links */2020-04-04T08:21:30Z<p><span dir="auto"><span class="autocomment">Internal Links</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:21, 4 April 2020</td>
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</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88012&oldid=prevYeshedorje at 08:20, 4 April 20202020-04-04T08:20:57Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references/></small></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><small><references/></small></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Internal Links==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Dzatrul Rinpoche]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Khembalung]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Miyo Lang Zangma]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Mount Everest]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Rongpuk Monastery]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Tengboche Monastery]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Tengboche Rinpoche]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Thukjé Deshek Kundü]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Thupten Chöling]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">*[[Trulshik Rinpoche]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88004&oldid=prevYeshedorje: /* Content */2020-04-03T15:54:33Z<p><span dir="auto"><span class="autocomment">Content</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:54, 3 April 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''The Light which Illuminates Suchness''' (Wyl. ''thugs rje chen po bde gshegs kun ‘dus kyi sgrub thabs rnam de kho nan yid snang ba’I’od ces by aba''), by [[Lochen Dharmashri]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''The Light which Illuminates Suchness''' (Wyl. ''thugs rje chen po bde gshegs kun ‘dus kyi sgrub thabs rnam de kho nan yid snang ba’I’od ces by aba''), by [[Lochen Dharmashri]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Notes on Doing the Complete Ritual Practice of Great Compassion''' (Wyl. ''thugs rje chen po’i sgrub mchod dkyus ma tsam gyi phyag len zin dris''), by [[Lochen Dharmashri]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*'''Notes on Doing the Complete Ritual Practice of Great Compassion''' (Wyl. ''thugs rje chen po’i sgrub mchod dkyus ma tsam gyi phyag len zin dris''), by [[Lochen Dharmashri]].</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*'''Precious Lamp''' (Wyl. '' rin chen sgron me) , by [[Lochen Dharmashri]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*'''Precious Lamp''' (Wyl. ''rin chen sgron me<ins style="font-weight: bold; text-decoration: none;">''</ins>) , by [[Lochen Dharmashri]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Other texts related include:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Other texts related include:</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88003&oldid=prevSébastien at 08:48, 3 April 20202020-04-03T08:48:24Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:48, 3 April 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukjé Deshek Kundü Wall Painting.jpg|thumb|350px| Thukjé Deshek Kundü wall painting]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukjé Deshek Kundü Wall Painting.jpg|thumb|350px| Thukjé Deshek Kundü wall painting]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Thukjé Deshek Kundü''' (Tib. ཐུགས་རྗེ་བདེ་གཤེགས་ཀུན་འདུས་, [[Wyl.]] ''thugs rje bde gshegs kun 'dus'') is a [[Lord of the Dance]] [[terma]] revealed by [[Terdak Lingpa]] in 1680, which is the basis of the [[Mani Rimdu]] [[drupchen]] <del style="font-weight: bold; text-decoration: none;">practiced </del>in the [[Mount Everest]] area. It was a main [[yidam]] practice of [[Ngawang Tendzin Norbu]] (the Tenth Dzatrul Rinpoche) and of [[Trulshik Rinpoche]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Thukjé Deshek Kundü''' (Tib. ཐུགས་རྗེ་བདེ་གཤེགས་ཀུན་འདུས་, [[Wyl.]] ''thugs rje bde gshegs kun 'dus'') is a [[Lord of the Dance]] [[terma]] revealed by [[Terdak Lingpa]] in 1680, which is the basis of the [[Mani Rimdu]] [[drupchen]] <ins style="font-weight: bold; text-decoration: none;">practised </ins>in the [[Mount Everest]] area. It was a main [[yidam]] practice of [[Ngawang Tendzin Norbu]] (the Tenth Dzatrul Rinpoche) and of [[Trulshik Rinpoche]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Name==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Name==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The epithet indicates Lord of the Dance ‘s connection with [[Anuttarayoga Tantra]] and is unrelated to its use in the names of yogis. In an interview, Trulshik Rinpoche explains that “Lord of the Dance indicates Avalokiteshvara’s power to incarnate in each of the sixth realms of living beings".</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The epithet indicates Lord of the Dance ‘s connection with [[Anuttarayoga Tantra]] and is unrelated to its use in the names of yogis. In an interview, Trulshik Rinpoche explains that “Lord of the Dance indicates Avalokiteshvara’s power to incarnate in each of the sixth realms of living beings".</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The main deity, Lord of the Dance, sits at the center of the mandala. In his heart, dwells the fierce deity [[Hayagriva]], and in his heart, [[Vajrasattva]]. Lord of the dance is red in <del style="font-weight: bold; text-decoration: none;">color </del>and has four hands. Hi first two hands clasp a vajra before his chest in folded palms. He holds a rosary of miniature red lotuses between the thumb and forefinger of his second right hand as if he were counting them. His second left hand holds a full-sized red utpala lotus.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The main deity, Lord of the Dance, sits at the center of the mandala. In his heart, dwells the fierce deity [[Hayagriva]], and in his heart, [[Vajrasattva]]. Lord of the dance is red in <ins style="font-weight: bold; text-decoration: none;">colour </ins>and has four hands. Hi first two hands clasp a vajra before his chest in folded palms. He holds a rosary of miniature red lotuses between the thumb and forefinger of his second right hand as if he were counting them. His second left hand holds a full-sized red utpala lotus.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the Terma==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the Terma==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Further Reading==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal<del style="font-weight: bold; text-decoration: none;">, </del>State University of New York Press, 2001<del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*Richard J. Kohn, <ins style="font-weight: bold; text-decoration: none;">''</ins>Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal<ins style="font-weight: bold; text-decoration: none;">'' (</ins>State University of New York Press, 2001<ins style="font-weight: bold; text-decoration: none;">)</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Texts]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Texts]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Termas]]</div></td></tr>
</table>Sébastienhttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88002&oldid=prevYeshedorje: /* In 1907/1910, being brought to Rongpuk Monastery, Tibet */2020-04-03T06:55:16Z<p><span dir="auto"><span class="autocomment">In 1907/1910, being brought to Rongpuk Monastery, Tibet</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1907/1910, being brought to Rongpuk Monastery, Tibet===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1907/1910, being brought to Rongpuk Monastery, Tibet===</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Thukjé Deshek Kundü practices, including its Drupchen form which became known as the Mani Rimdu, was brought from Mindroling to Rongpuk Monastery by its abbot Ngawang Tenzin Norbu (1867-1940/42). </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Thukjé Deshek Kundü practices, including its Drupchen form which became known as the Mani Rimdu, was brought from Mindroling to <ins style="font-weight: bold; text-decoration: none;">[[</ins>Rongpuk Monastery<ins style="font-weight: bold; text-decoration: none;">]], on the northern slopes of Mount Everest, Central Tibet, </ins>by its abbot Ngawang Tenzin Norbu (1867-1940/42). </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Trulshik Rinpoche was no longer in possession of the records which fix the exact date of the first Mani Rimbu at Rongpuk Monastery, Tibet. In his estimation, it began there between 1907 and 1910. <Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p52</Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Trulshik Rinpoche was no longer in possession of the records which fix the exact date of the first Mani Rimbu at Rongpuk Monastery, Tibet. In his estimation, it began there between 1907 and 1910. <Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p52</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Thukjé Deshek Kundü, Lord of the Dance, became his main yidam, and hence the yidam of his monastery and of his principal disciple, Trulshik Rinpoche. It was Ngawang Tenzin Norbu who, using the Thukjé Deshek Kundü rituals, founded the Mani Rimdu festival that is practiced in Solu Khumbu today.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Thukjé Deshek Kundü, Lord of the Dance, became his main yidam, and hence the yidam of his monastery and of his principal disciple, Trulshik Rinpoche. It was Ngawang Tenzin Norbu who, using the Thukjé Deshek Kundü rituals, founded the Mani Rimdu festival that is practiced in Solu Khumbu today.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Although Mindroling practices form the basis of the liturgy, in creating the dances Ngawang Tenzin Norbu was more eclectic. According to Trulshik Rinpoche, his teacher Ngawang Tenzin Norbu took the basis of the ‘chams from bZhads Monastery (gTsang bzhads dgon pa byang) in Tsang province. To this, he added some dances from Mindroling such as the Cymbal Dance (rol’ chams) and his own changes and innovations.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p51</Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Although Mindroling practices form the basis of the liturgy, in creating the dances Ngawang Tenzin Norbu was more eclectic. According to Trulshik Rinpoche, his teacher Ngawang Tenzin Norbu took the basis of the ‘chams from bZhads Monastery (<ins style="font-weight: bold; text-decoration: none;">''</ins>gTsang bzhads dgon pa byang<ins style="font-weight: bold; text-decoration: none;">''</ins>) in Tsang province. To this, he added some dances from Mindroling such as the Cymbal Dance (rol’ chams) and his own changes and innovations.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p51</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1938/1940, being first performed on the southern slopes of Mount Everest, in Nepal===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1938/1940, being first performed on the southern slopes of Mount Everest, in Nepal===</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88001&oldid=prevYeshedorje: /* From 1680 onward, being kept secret In Mindroling, Tibet */2020-04-03T06:53:56Z<p><span dir="auto"><span class="autocomment">From 1680 onward, being kept secret In Mindroling, Tibet</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:At Mindroling, they were very secretive. The Thukjé Deshek Kundü / Lord of the Dance rituals have three commentaries: Accompanying Methods, The Precious Lamp, and The Light which Illumines Suchness. None of them alone is sufficient to understand how to perform the ritual. On top of this, there are even other commentaries, like the single folio on how to complete the lingka.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:At Mindroling, they were very secretive. The Thukjé Deshek Kundü / Lord of the Dance rituals have three commentaries: Accompanying Methods, The Precious Lamp, and The Light which Illumines Suchness. None of them alone is sufficient to understand how to perform the ritual. On top of this, there are even other commentaries, like the single folio on how to complete the lingka.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Even these commentaries hide things. For example, when discussing drawing the lines of the mandala, Accompanying Methods call the directions, “fire, ghoul,” etc. They would also abbreviate things [so that they would not be understood], such as saying do the “suppression of the gnomes” or “cleanse.” So no one ritual text is complete. They made things so complicated that people would just give up after a few tries. I think this was stupid.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Even these commentaries hide things. For example, when discussing drawing the lines of the mandala, Accompanying Methods call the directions, “fire, ghoul,” etc. They would also abbreviate things [so that they would not be understood], such as saying do the “suppression of the gnomes” or “cleanse.” So no one ritual text is complete. They made things so complicated that people would just give up after a few tries. I think this was stupid.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Mindroling did this with many of its practices. They never even told other monasteries everything. Now that Mindroing is gone, this seems like a mistake. Had they been more open, their traditions would be alive. Now, except for [[<del style="font-weight: bold; text-decoration: none;">Thubten </del>Chöling]] and what little there is in India—in Dehra Dun, with [[Dilgo Khyentse Rinpoche]]], and some others—they are none at all.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p. xxx</Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Mindroling did this with many of its practices. They never even told other monasteries everything. Now that Mindroing is gone, this seems like a mistake. Had they been more open, their traditions would be alive. Now, except for [[<ins style="font-weight: bold; text-decoration: none;">Thupten </ins>Chöling]] and what little there is in India—in Dehra Dun, with [[Dilgo Khyentse Rinpoche]]], and some others—they are none at all.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p. xxx</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1855/1889, being included in the Richen Terdzö===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1855/1889, being included in the Richen Terdzö===</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=88000&oldid=prevYeshedorje: /* From 1680 onward, being kept secret In Mindroling, Tibet */2020-04-03T06:53:33Z<p><span dir="auto"><span class="autocomment">From 1680 onward, being kept secret In Mindroling, Tibet</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:53, 3 April 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l43">Line 43:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:At Mindroling, they were very secretive. The Thukjé Deshek Kundü / Lord of the Dance rituals have three commentaries: Accompanying Methods, The Precious Lamp, and The Light which Illumines Suchness. None of them alone is sufficient to understand how to perform the ritual. On top of this, there are even other commentaries, like the single folio on how to complete the lingka.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:At Mindroling, they were very secretive. The Thukjé Deshek Kundü / Lord of the Dance rituals have three commentaries: Accompanying Methods, The Precious Lamp, and The Light which Illumines Suchness. None of them alone is sufficient to understand how to perform the ritual. On top of this, there are even other commentaries, like the single folio on how to complete the lingka.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Even these commentaries hide things. For example, when discussing drawing the lines of the mandala, Accompanying Methods call the directions, “fire, ghoul,” etc. They would also abbreviate things [so that they would not be understood], such as saying do the “suppression of the gnomes” or “cleanse.” So no one ritual text is complete. They made things so complicated that people would just give up after a few tries. I think this was stupid.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>:Even these commentaries hide things. For example, when discussing drawing the lines of the mandala, Accompanying Methods call the directions, “fire, ghoul,” etc. They would also abbreviate things [so that they would not be understood], such as saying do the “suppression of the gnomes” or “cleanse.” So no one ritual text is complete. They made things so complicated that people would just give up after a few tries. I think this was stupid.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Mindroling did this with many of its practices. They never even told other monasteries everything. Now that Mindroing is gone, this seems like a mistake. Had they been more open, their traditions would be alive. Now, except for Thubten Chöling and what little there is in India—in Dehra Dun, with [Dilgo Khyentse Rinpoche], and some others—they are none at all.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p. xxx</Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Mindroling did this with many of its practices. They never even told other monasteries everything. Now that Mindroing is gone, this seems like a mistake. Had they been more open, their traditions would be alive. Now, except for <ins style="font-weight: bold; text-decoration: none;">[[</ins>Thubten Chöling<ins style="font-weight: bold; text-decoration: none;">]] </ins>and what little there is in India—in Dehra Dun, with <ins style="font-weight: bold; text-decoration: none;">[</ins>[Dilgo Khyentse Rinpoche<ins style="font-weight: bold; text-decoration: none;">]]</ins>], and some others—they are none at all.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p. xxx</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1855/1889, being included in the Richen Terdzö===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===In 1855/1889, being included in the Richen Terdzö===</div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=87999&oldid=prevYeshedorje: /* Revelation of the Terma */2020-04-03T06:51:27Z<p><span dir="auto"><span class="autocomment">Revelation of the Terma</span></span></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:51, 3 April 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukje Deshek Kundü Mandala.jpg|thumb|350px| Mandala of the Thukjé Deshek Kundü, copyright Chorten Gompa, Sikkim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukje Deshek Kundü Mandala.jpg|thumb|350px| Mandala of the Thukjé Deshek Kundü, copyright Chorten Gompa, Sikkim]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On Friday, August 23, 1680, Terdak Lingpa publicly removed thirteen scrolls of yellow paper ([[ཤོག་སེར་]]) from a cave at ''Sha ‘ug stag sgo'' in the Mon county of Tibet. These scrolls contain the terma of the Thukjé Deshek Kundü, the '''Lord of the Dance'''<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref>.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>On Friday, August 23, 1680, Terdak Lingpa publicly removed thirteen scrolls of yellow paper ([[ཤོག་སེར་]]) from a cave at ''Sha ‘ug stag sgo'' in the Mon county of Tibet. These scrolls contain the terma of the Thukjé Deshek Kundü, the '''Lord of the Dance'''<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref>.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Terdak Lingpa, the last of the forty-eight Tertön prophesied in the ''Padma thang yig'', was a younger contemporary of the [[Fifth Dalai Lama]] (1617-1682). It is said that when Terdak Lingpa was a young man, the Fifth Dalai Lama was his teacher, and that when Terdak Lingpa became older, the roles were reversed. This relationship between the founder of Mindroling and the most prominent representative of the [[Gelugpa]] order is less surprising as the Fifth Dalai Lama was born in a Nyingma family. In 1676, just four years before the discovery of the Lord of the Dance terma, the relatively small institution of Mindroling was established as an important monastic teaching center. Basking in the prestige of the Fifth Dalai Lama, Mindroling became the most influential Nyingma monastery in Central Tibet.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Terdak Lingpa, the last of the forty-eight Tertön prophesied in the ''Padma thang yig'', was a younger contemporary of the [[Fifth Dalai Lama]] (1617-1682). It is said that when Terdak Lingpa was a young man, the Fifth Dalai Lama was his teacher, and that when Terdak Lingpa became older, the roles were reversed. This relationship between the founder of Mindroling and the most prominent representative of the [[Gelugpa]] order is less surprising as the Fifth Dalai Lama was born in a Nyingma family. In 1676, just four years before the discovery of the Lord of the Dance terma, the relatively small institution of Mindroling was established as an important monastic teaching center. Basking in the prestige of the Fifth Dalai Lama, Mindroling became the most influential Nyingma monastery in Central Tibet.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is said that through this relationship with Terdak Lingpa, the Fifth Dalai Lama was inspired to bring monastic dance to the [[Gelugpa]] tradition, which had shunned it up until then. The Fifth Dalai Lama became on of the main exponents of the Mindroling Dance traditions.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is said that through this relationship with Terdak Lingpa, the Fifth Dalai Lama was inspired to bring monastic dance to the [[Gelugpa]] tradition, which had shunned it up until then. The Fifth Dalai Lama became on of the main exponents of the Mindroling Dance traditions.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref></div></td></tr>
</table>Yeshedorjehttps://www.rigpawiki.org/index.php?title=Thukj%C3%A9_Deshek_Kund%C3%BC&diff=87998&oldid=prevYeshedorje: /* Revelation of the Terma */2020-04-03T06:51:07Z<p><span dir="auto"><span class="autocomment">Revelation of the Terma</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:51, 3 April 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the Terma==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Revelation of the Terma==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukje Deshek Kundü Mandala.jpg|thumb|350px| Mandala of the Thukjé Deshek Kundü, copyright Chorten Gompa, Sikkim]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image: Thukje Deshek Kundü Mandala.jpg|thumb|350px| Mandala of the Thukjé Deshek Kundü, copyright Chorten Gompa, Sikkim]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>On Friday, August 23, 1680, Terdak Lingpa publicly removed thirteen scrolls of yellow paper ([[ཤོག་སེར་]]) from a cave at Sha ‘ug stag sgo in the Mon county of Tibet. These scrolls contain the terma of the Thukjé Deshek Kundü, the '''Lord of the Dance'''<del style="font-weight: bold; text-decoration: none;">.</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>On Friday, August 23, 1680, Terdak Lingpa publicly removed thirteen scrolls of yellow paper ([[ཤོག་སེར་]]) from a cave at <ins style="font-weight: bold; text-decoration: none;">''</ins>Sha ‘ug stag sgo<ins style="font-weight: bold; text-decoration: none;">'' </ins>in the Mon county of Tibet. These scrolls contain the terma of the Thukjé Deshek Kundü, the '''Lord of the Dance'''<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref><ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Terdak Lingpa, the last of the forty-eight Tertön prophesied in the <ins style="font-weight: bold; text-decoration: none;">''</ins>Padma thang yig<ins style="font-weight: bold; text-decoration: none;">''</ins>, was a younger contemporary of the [[Fifth Dalai Lama]] (1617-1682). It is said that when Terdak Lingpa was a young man, the Fifth Dalai Lama was his teacher, and that when Terdak Lingpa became older, the roles were reversed. This relationship between the founder of Mindroling and the most prominent representative of the [[<ins style="font-weight: bold; text-decoration: none;">Gelugpa</ins>]] order is less surprising as the Fifth Dalai Lama was born in a Nyingma family. In 1676, just four years before the discovery of the Lord of the Dance terma, the relatively small institution of Mindroling was established as an important monastic teaching center. Basking in the prestige of the Fifth Dalai Lama, Mindroling became the most influential Nyingma monastery in Central Tibet.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Terdak Lingpa, the last of the forty-eight Tertön prophesied in the Padma thang yig, was a younger contemporary of the [[Fifth Dalai Lama]] (1617-1682). It is said that when Terdak Lingpa was a young man, the Fifth Dalai Lama was his teacher, and that when Terdak Lingpa became older, the roles were reversed. This relationship between the founder of Mindroling and the most prominent representative of the [[<del style="font-weight: bold; text-decoration: none;">Gelukpa</del>]] order is less surprising as the Fifth Dalai Lama was born in a Nyingma family. In 1676, just four years before the discovery of the Lord of the Dance terma, the relatively small institution of Mindroling was established as an important monastic teaching center. Basking in the prestige of the Fifth Dalai Lama, Mindroling became the most influential Nyingma monastery in Central Tibet.</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is said that through this relationship with Terdak Lingpa, the Fifth Dalai Lama was inspired to bring monastic dance to the [[Gelugpa]] tradition, which had shunned it up until then. The Fifth Dalai Lama became on of the main exponents of the Mindroling Dance traditions.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It is said that through this relationship with Terdak Lingpa, the Fifth Dalai Lama was inspired to bring monastic dance to the [[Gelugpa]] tradition, which had shunned it up until then. The Fifth Dalai Lama became on of the main exponents of the Mindroling Dance traditions.<Ref>Richard J. Kohn, Lord of the Dance The Mani Rimdu Festival in Tibet and Nepal, State University of New York Press, 2001, p49.</Ref></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
</table>Yeshedorje