Tulku: Difference between revisions

From Rigpa Wiki
Jump to navigation Jump to search
No edit summary
 
(3 intermediate revisions by 2 users not shown)
Line 1: Line 1:
'''Tulku''' ([[Wyl.]] ''sprul sku'') — an incarnation. The word literally means [[nirmanakaya]], but is used in common speech to refer to any incarnate [[lama]].
'''Tulku''' (Tib. སྤྲུལ་སྐུ་, [[Wyl.]] ''sprul sku'') — an incarnation. The word literally means [[nirmanakaya]], but is used in common speech to refer to any incarnate [[lama]]. The tradition of recognizing reincarnate masters began in Tibet in the early 12th century with the line of [[Karmapa]]s.


[[Penor Rinpoche]] writes:
[[Penor Rinpoche]] writes:
::Traditionally a tulku is considered to be a reincarnation of a Buddhist master who, out of his or her compassion for the suffering of sentient beings, has vowed to take rebirth to help all beings attain enlightenment. To fulfill this aspiration, a tulku will generally need to go through the complete process of recognition, enthronement and training.
:Traditionally a tulku is considered to be a reincarnation of a Buddhist master who, out of his or her compassion for the suffering of [[sentient beings]], has vowed to take [[rebirth]] to help all beings attain [[enlightenment]]. To fulfill this aspiration, a tulku will generally need to go through the complete process of recognition, enthronement and training.


::Formal recognition generally occurs soon after a tulku has been identified, but only after other important lineage masters have been consulted. The newly identified tulku does not take on any formal responsibilities at the time of recognition.
:Formal recognition generally occurs soon after a tulku has been identified, but only after other important lineage masters have been consulted. The newly identified tulku does not take on any formal responsibilities at the time of recognition.


::The next step of enthronement may or may not occur for a tulku, depending on the circumstances. Enthronement formally invests the tulku with the responsibility of furthering the activities associated with their particular tulku lineage. Thus, if there are specific teachings and practice traditions associated with their lineage, and if there are perhaps monks, nuns, monasteries, retreat centres, lay communities and so forth for which the tulku traditionally takes responsibility, then the tulku is formally vested with those responsibilities at the time of enthronement. In the event that an enthronement ceremony is conducted, it may take place soon after recognition or some years later. If the tulku is too young to assume their responsibilities upon enthronement, others may be entrusted to take on those responsibilities until the tulku is ready.
:The next step of enthronement may or may not occur for a tulku, depending on the circumstances. Enthronement formally invests the tulku with the responsibility of furthering the activities associated with their particular tulku lineage. Thus, if there are specific teachings and practice traditions associated with their lineage, and if there are perhaps monks, nuns, monasteries, retreat centres, lay communities and so forth for which the tulku traditionally takes responsibility, then the tulku is formally vested with those responsibilities at the time of enthronement. In the event that an enthronement ceremony is conducted, it may take place soon after recognition or some years later. If the tulku is too young to assume their responsibilities upon enthronement, others may be entrusted to take on those responsibilities until the tulku is ready.


::Finally, a tulku needs to complete a formal course of training which includes years of study and meditation. This training reawakens the tulku's powers of insight and compassion and develops their skillful means for helping others. It is only after such training that a tulku is ready to take on the role of a teacher.  
:Finally, a tulku needs to complete a formal course of training which includes years of study and meditation. This training reawakens the tulku's powers of insight and compassion and develops their skillful means for helping others. It is only after such training that a tulku is ready to take on the role of a teacher.  


==Further Reading==
==Further Reading==
Line 15: Line 15:


[[Category:Key Terms]]
[[Category:Key Terms]]
[[Category:Tibetan Terms]]
[[Category:Titles]]
[[Category:Titles]]

Latest revision as of 22:33, 8 November 2019

Tulku (Tib. སྤྲུལ་སྐུ་, Wyl. sprul sku) — an incarnation. The word literally means nirmanakaya, but is used in common speech to refer to any incarnate lama. The tradition of recognizing reincarnate masters began in Tibet in the early 12th century with the line of Karmapas.

Penor Rinpoche writes:

Traditionally a tulku is considered to be a reincarnation of a Buddhist master who, out of his or her compassion for the suffering of sentient beings, has vowed to take rebirth to help all beings attain enlightenment. To fulfill this aspiration, a tulku will generally need to go through the complete process of recognition, enthronement and training.
Formal recognition generally occurs soon after a tulku has been identified, but only after other important lineage masters have been consulted. The newly identified tulku does not take on any formal responsibilities at the time of recognition.
The next step of enthronement may or may not occur for a tulku, depending on the circumstances. Enthronement formally invests the tulku with the responsibility of furthering the activities associated with their particular tulku lineage. Thus, if there are specific teachings and practice traditions associated with their lineage, and if there are perhaps monks, nuns, monasteries, retreat centres, lay communities and so forth for which the tulku traditionally takes responsibility, then the tulku is formally vested with those responsibilities at the time of enthronement. In the event that an enthronement ceremony is conducted, it may take place soon after recognition or some years later. If the tulku is too young to assume their responsibilities upon enthronement, others may be entrusted to take on those responsibilities until the tulku is ready.
Finally, a tulku needs to complete a formal course of training which includes years of study and meditation. This training reawakens the tulku's powers of insight and compassion and develops their skillful means for helping others. It is only after such training that a tulku is ready to take on the role of a teacher.

Further Reading