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'''Virtue''' (Tib. དགེ་བ་) or positive behaviour (Tib. ལས་དགེ་བ་) is defined as the mind's conscious intention to reject negative practices and to adopt their opposites. These are the active protection of life, the practice of generosity, the perfect  observance of the vows, the speaking of the truth, the reconciliation of disputes, peaceful and disciplined speech, speaking what is consonant with Dharma, satisfaction with little, loving attitudes toward others, belief in the doctrine of karma, and so on. <ref>  Yönten  Gyamtso: zla  ba'i  'od zer,  Vol. 1 of the Great Commentary on the [[Yönten Dzö|’’Treasury of Precious Qualities’’]] </ref>
'''Virtue''' (Tib. [[དགེ་བ་]], ''gewa'', [[Wyl.]] ''dge ba'') or positive behaviour (Tib. ལས་དགེ་བ་), ''lé gewa'',  Wyl. ''las dge ba'')  is defined as the mind's conscious intention to reject negative practices and to adopt their opposites. These are the active protection of life, the practice of generosity, the perfect  observance of the vows, the speaking of the truth, the reconciliation of disputes, peaceful and disciplined speech, speaking what is consonant with [[Dharma]], satisfaction with little, loving attitudes toward others, belief in the doctrine of karma, and so on.<ref>  [[Khenpo Yönga|Yönten  Gyamtso]]: Vol. 1 of the Great Commentary on the [[Yönten Dzö|’’Treasury of Precious Qualities’’]]</ref>


==References==
==References==
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==Internal Links==
==Internal Links==
*[[Merit]]
*[[Merit]]
*[[Ten positive actions]]


[[Category: Key Terms]]
[[Category: Key Terms]]
[[Category: Karma]]
[[Category: Karma]]

Revision as of 01:37, 30 January 2018

Virtue (Tib. དགེ་བ་, gewa, Wyl. dge ba) or positive behaviour (Tib. ལས་དགེ་བ་), lé gewa, Wyl. las dge ba) is defined as the mind's conscious intention to reject negative practices and to adopt their opposites. These are the active protection of life, the practice of generosity, the perfect observance of the vows, the speaking of the truth, the reconciliation of disputes, peaceful and disciplined speech, speaking what is consonant with Dharma, satisfaction with little, loving attitudes toward others, belief in the doctrine of karma, and so on.[1]

References

  1. Yönten Gyamtso: Vol. 1 of the Great Commentary on the ’’Treasury of Precious Qualities’’

Internal Links