Avalokiteshvara: Difference between revisions

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**Avalokiteshvara** courtesy of Lama Tsondru Sangpo

Avalokiteshvara (Skt. Avalokiteśvara; Tib. སྤྱན་རས་གཟིགས་ or སྤྱན་རས་གཟིགས་དབང་ཕྱུག, Chenrezik or chenrezig wangchuk, Wyl. spyan ras gzigs or spyan ras gzigs dbang phyug) is said to be the essence of the speech of all the buddhas and the incarnation of their compassion. As one of the Eight Great Close Sons, he is usually depicted as white in colour and holding a lotus. He is of special importance to Tibetans, so much so that he is sometimes described as the patron deity of Tibet. Among his emanations are King Songtsen Gampo — who is credited with authoring the Mani Kabum, a cycle of teachings and practices dedicated to the deity — as well as the lineages of Dalai Lamas and Karmapas.

Origin Story

Countless ages ago, it is said, a thousand princes vowed to become buddhas. One resolved to become the Buddha we know as Gautama Siddhartha; Avalokiteshvara, however, vowed not to attain enlightenment until all the other thousand princes had themselves become buddhas. In his infinite compassion, he vowed too to liberate all sentient beings from the sufferings of the different realms of samsara. Before the buddhas of the ten directions, he prayed: “May I help all beings, and if ever I tire in this great work, may my body be shattered into a thousand pieces.”
First, it is said, he descended into the hell realms, ascending gradually through the world of hungry ghosts, up to the realm of the gods. From there he happened to look down and saw, aghast, that though he had saved innumerable beings from hell, countless more were pouring in. This plunged him into the profoundest grief; for a moment he almost lost faith in that noble vow he had taken, and his body exploded into a thousand pieces. In his desperation, he called out to all the buddhas for help, who came to his aid from all directions of the universe, as one text said, like a soft blizzard of snowflakes. With their great power the buddhas made him whole again, and from then on Avalokiteshvara had eleven heads, and a thousand arms, and on each palm of each hand was an eye, signifying that union of wisdom and skillful means that is the mark of true compassion. In this form he was even more resplendent and empowered than before to help all beings, and his compassion grew even more intense as again and again he repeated this vow before the buddhas: “May I not attain final buddhahood before all sentient beings attain enlightenment.”^[1]

Forms

Masculine Forms

One Face and Two Arms

Lokanatha (Tib. འཇིག་རྟེན་མགོན་པོ་, Wyl. 'jig rten mgon po)
Khasarpana or Khasarpani
Padmanarteshvara (Tib. པདྨ་གར་གྱི་དབང་ཕྱུག་, Wyl. padma gar gyi dbang phyug)
Nilakhanta
Padmapani
Simhanada (Tib. སེང་གེ་ང་རོ་, Wyl. seng ge nga ro)
Tailokyavashamkara
Vajradharma (Tib. རྡོ་རྗེ་ཆོས་, Wyl. rdo rje chos)

One Face and Four Arms

Chaturbhuja
Jinasagara (Tib. རྒྱལ་བ་རྒྱ་མཚོ་, Wyl. rgyal ba rgya mtsho)
Shadakshrilokeshvara (Tib. སྤྱན་རས་གཟིགས་ཕྱག་བཞི་པ་, Wyl. spyan ras gzigs phyag bzhi pa)
Rakta Lokeshvara

One Face and Eight Arms

Amoghapasha (Tib. དོན་ཞགས་, Wyl. don zhags)

Three Faces

Chintachakra

Eleven Faces

Ekadashamukha (Tib. བཅུ་གཅིག་ཞལ་, Wyl. bcu gcig zhal)
Sahasrabhujalokeshvara (Tib. ཕྱག་སྟོང་ཞལ་བཅུ་གཅིག་, Wyl. phyag stong zhal bcu gcig)
Vajragarbha

Feminine Forms

Guanyin (Chinese)/Kannon(Japanese)

Notes

↑ Sogyal Rinpoche, The Tibetan Book of Living and Dying, Appendix Four

Internal Links

External Links

[1] Sogyal Rinpoche, The Tibetan Book of Living and Dying, Appendix Four

[1]

@@ Line 57: / Line 57: @@
 *{{LH|topics/avalokiteshvara|Avalokiteśvara Series on Lotsawa House}}
 *{{84000|https://read.84000.co/translation/toh116.html|The Basket’s Display}}
+*{{84000|https://read.84000.co/translation/UT22084-051-001.html#UT22084-051-001-chapter-24|The White Lotus of the Good Dharma, Ch. 24, Facing Everywhere: The Teaching of the Miracles of Avalokiteśvara}}
 *{{84000|https://read.84000.co/translation/toh686.html|The Sovereign Ritual of Amoghapāśa}}