Ten views of the self: Difference between revisions
Jump to navigation
Jump to search
mNo edit summary |
mNo edit summary |
||
Line 1: | Line 1: | ||
The '''ten views of the self''' are seeing the self as: | The '''ten views of the self''' are seeing the self as: | ||
#singular ([[Wyl.]] ''gcig'')<br> | |||
#cause (''rgyu'')<br> | |||
#experiencer (''za ba po'')<br> | |||
#creator (''byed pa po'')<br> | |||
#in control (''dbang bsgyur'') <br> | |||
#mine (''bdag gi don'')<br> | |||
#permanent (''rtag pa'')<br> | |||
#the seat of afflictions and purity (''nyon mongs pa dang dag pa’i gnas'')<br> | |||
#practitioner (''rnal sbyor can'') <br> | |||
#non-liberated and liberated (''ma grol grol''). | |||
[[Category:Philosophical Tenets]] | |||
[[Category: Enumerations]] | [[Category: Enumerations]] | ||
[[Category: | [[Category:10-Ten]] |
Revision as of 20:05, 14 May 2009
The ten views of the self are seeing the self as:
- singular (Wyl. gcig)
- cause (rgyu)
- experiencer (za ba po)
- creator (byed pa po)
- in control (dbang bsgyur)
- mine (bdag gi don)
- permanent (rtag pa)
- the seat of afflictions and purity (nyon mongs pa dang dag pa’i gnas)
- practitioner (rnal sbyor can)
- non-liberated and liberated (ma grol grol).