Psycho-physical system: Difference between revisions
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'''Psycho-physical system''' – the subtle channels | '''Psycho-physical system''' – the subtle system of channels or ''[[tsa]]'' (Wyl. ''rtsa''; Skt. ''nadi''), wind-energies or ''[[lung]]'' (Wyl. ''rlung''; Skt. ''prāṇa''), and essences or ''[[tiklé]]'' (Wyl. ''thig le''; Skt. ''bindu''). | ||
''[[The Tibetan Book of Living and Dying]]'' says: | |||
The Tantric Buddhist tradition of Tibet offers an explanation of the body that is quite different from the one most of us are used to. This is of a psycho-physical system, which consists of a dynamic network of subtle channels, “winds” or inner air, and essences. We are familiar with something similar in the meridians and ''ch’i'' energy of Chinese medicine and acupuncture. | |||
The human body is compared by the masters to a city, the channels to its roads, the winds to a horse, and the mind to a rider. | |||
The | ==Channels== | ||
There are 72,000 subtle channels in the body. The three principal channels are: the central channel (Skt. ''avadhuti''), which runs parallel to the spine, and the right and left channels (Skt. ''rasana'' and ''lalana'' respectively), which run either side of the central channel. The right and left channels coil around the central channel at a number of points to form a series of "knots". Along the central channel are situated a number of “channel wheels,” the ''[[chakras]]'' or energy-centers, from which channels branch off like the ribs of an umbrella. | |||
===Essences | |||
The | ==Winds (or Inner Air)== | ||
Through these channels flow the winds, or inner air. There are five root and five branch winds. Each of the root winds supports an [[five elements|element]] and is responsible for a function of the human body. The branch winds enable the senses to operate. The winds that flow in the central channel are called 'wisdom winds'. The winds that flow in all the other channels except the central channel are said to be impure, and to activate negative dualistic thought patterns. | |||
==Essences== | |||
The “essences” are contained within the channels. There are red and white essences. The principal seat of the white essence is the crown of the head, and of the red essence at the navel. | |||
==Further Reading== | ==Further Reading== | ||
*[[Jamgön Kongtrul]], ''The [[Treasury of Knowledge]]'', ''Book Six, Part Four: Systems of Buddhist Tantra'', '' '9. The Nature of the Body' '', pages 169- | *[[Jamgön Kongtrul]], ''The [[Treasury of Knowledge]]'', ''Book Six, Part Four: Systems of Buddhist Tantra'', '' '9. The Nature of the Body' '', Snow Lion, 2005, pages 169-85. | ||
*[[Sogyal Rinpoche]], ''[[The Tibetan Book of Living and Dying]]'', revised and updated edition, HarperSanFrancisco and London: Rider, 2002, pages 251-52. | |||
[[Category:Key Terms]] | [[Category:Key Terms]] | ||
[[Category:Psycho-physical System]] | [[Category:Psycho-physical System]] | ||
Revision as of 16:54, 30 May 2009
Psycho-physical system – the subtle system of channels or tsa (Wyl. rtsa; Skt. nadi), wind-energies or lung (Wyl. rlung; Skt. prāṇa), and essences or tiklé (Wyl. thig le; Skt. bindu).
The Tibetan Book of Living and Dying says:
The Tantric Buddhist tradition of Tibet offers an explanation of the body that is quite different from the one most of us are used to. This is of a psycho-physical system, which consists of a dynamic network of subtle channels, “winds” or inner air, and essences. We are familiar with something similar in the meridians and ch’i energy of Chinese medicine and acupuncture.
The human body is compared by the masters to a city, the channels to its roads, the winds to a horse, and the mind to a rider.
Channels
There are 72,000 subtle channels in the body. The three principal channels are: the central channel (Skt. avadhuti), which runs parallel to the spine, and the right and left channels (Skt. rasana and lalana respectively), which run either side of the central channel. The right and left channels coil around the central channel at a number of points to form a series of "knots". Along the central channel are situated a number of “channel wheels,” the chakras or energy-centers, from which channels branch off like the ribs of an umbrella.
Winds (or Inner Air)
Through these channels flow the winds, or inner air. There are five root and five branch winds. Each of the root winds supports an element and is responsible for a function of the human body. The branch winds enable the senses to operate. The winds that flow in the central channel are called 'wisdom winds'. The winds that flow in all the other channels except the central channel are said to be impure, and to activate negative dualistic thought patterns.
Essences
The “essences” are contained within the channels. There are red and white essences. The principal seat of the white essence is the crown of the head, and of the red essence at the navel.
Further Reading
- Jamgön Kongtrul, The Treasury of Knowledge, Book Six, Part Four: Systems of Buddhist Tantra, '9. The Nature of the Body' , Snow Lion, 2005, pages 169-85.
- Sogyal Rinpoche, The Tibetan Book of Living and Dying, revised and updated edition, HarperSanFrancisco and London: Rider, 2002, pages 251-52.